"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead."

This volume is accurately annotated, including * an extensive biography of the author and his life * working interactive footnotes The moral treatises contain much that will instruct and interest the reader; while some views will appear strange to those who fail to distinguish between different ages and different types of virtue and piety. Augustine shared with the Greek and Latin fathers the ascetic preference for voluntary celibacy and poverty. He accepted the distinction which dates from the second century, between two kinds of morality: a lower morality of the common people, which consists in keeping the ten commandments; and a higher sanctity of the elect few, which observes, in addition, the evangelical counsels, so called, or the monastic virtues. He practiced this doctrine after his conversion. He ought to have married the mother of his son; but in devoting himself to the priesthood, he felt it his duty to remain unmarried, according to the prevailing spirit of the church in his age. His teacher, Ambrose, and his older contemporary, Jerome, went still further in the enthusiastic praise of single life. We must admire their power of self-denial and undivided consecration, though we may dissent from their theory. Contents: St. Augustine: On Continence. [De Continentia.] St. Augustine: On The Good Of Marriage. [De Bono Conjugali.] Notice. St. Augustine: Of Holy Virginity. [De Virginitate.] St. Augustine: On The Good Of Widowhood. [De Bono Viduitatis.] St. Augustine: On Lying. [De Mendacio.] St. Augustine: To Consentius: Against Lying. [Contra Mendacium.] St. Augustine: Of The Work Of Monks. [De Opere Monachorum.] St. Augustine: On Patience. [De Patientia.] St. Augustine: On Care To Be Had For The Dead. [De Cura Pro Mortuis.] Footnotes

This volume is accurately annotated, including * an extensive biography of the author and his life * working interactive footnotes The most weighty of the doctrinal treatises is that on the Holy Trinity. The Latin original (De Trinitate contra Arianos libri quindecim), is contained in the 8th volume of the Benedictine edition. It is the most elaborate, and probably also the ablest and profoundest patristic discussion of this central doctrine of the Christian religion, unless we except the Orations against the Arians, by Athanasius, “the Father of Orthodoxy,” who devoted his life to the defense of the Divinity of Christ. Augustine, owing to his defective knowledge of Greek, wrote his work independently of the previous treatises of the Eastern Church on that subject. He bestowed more time and care upon it than on any other book, except the City of God. Besides this treatise the following works are included: The Enchiridion, or On Faith, Hope and Love On the Catechising of the Uninstructed Treatise on Faith and the Creed Concerning Faith of Things not Seen On the Profit of Believing On the Creed

"As the psalms are a microcosm of the Old Testament, so the Expositions of the Psalms can be seen as a microcosm of Augustinian thought. In the Book of Psalms are to be found the history of the people of Israel, the theology and spirituality of the Old Covenant, and a treasury of human experience expressed in prayer and poetry. So too does the work of expounding the psalms recapitulate and focus the experiences of Augustine's personal life, his theological reflections and his pastoral concerns as Bishop of Hippo."--Publisher's website.

"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead."

In The Filioque Reconsidered, Chungman Lee offers a concise yet thorough evaluation of the contemporary discussion on the filioque and examines the trinitarian theologies of Gregory of Nyssa and Augustine of Hippo.