Advocates a new existential and political coalition among critical and postmodern social theorists and among critical gender, race, and class theorists, in dissent from the New World Order, to raise specters of liberation and empower radical democratic change.

Rich with analyses of concepts from deconstruction, systems theory, and post-Marxism, with critiques of fundamentalist thought and the war on terror, this volume argues for developing a philosophy of being in order to overcome the quandary of postmodern relativism. Undergirding the contributions are the premises that ontology is a vital concept for philosophy today, that an acceptable leftist ontology must avoid the kind of identity politics that has dominated recent cultural studies, and that a new ontology must be situated within global capitalism.

Cynthia Willett brings together diverse insights from social psychology, classical and contemporary literature, and legal and justice theory to redefine the basis of the moral and legal person.Feminists, communitarians, and postmodern thinkers have made clear that classical liberalism, with its emphasis on individual autonomy and excessive rationalism, is severely limited. Although she is sympathetic with the liberal view, Willett finds it necessary to go further. For her, attention to the social dimensions of the family and civil society is critical if issues of race, gender, class, and sexuality are to be taken seriously. Interdependency, not autonomy, is of increasing significance in an era of globalization.Willett proposes an alternate normative theory that recognizes the impact of social forces on individual well-being. Citizenship in a democracy should not be defined solely on the basis of rights to autonomy, such as bare rights to property or free speech, she explains. Rather, citizenship should be defined first of all in terms of the rights, responsibilities, and capacities of the social person.It is within the African American tradition of political thought that Willett finds a more useful definition of human identity and political freedom. The African American experience offers a compelling vision of social change and a deeper understanding of what it means to be a social person. By focusing on everyday battles against racism, Willett contends, we can gain valuable insight into the meaning of justice.

With the publication of Specters of Marx in 1993, Jacques Derrida redeemed a longstanding pledge to confront Marx's texts directly and in detail. His characteristically bravura presentation provided a provocative re-reading of the classics in the Western tradition and posed a series of challenges to Marxism. In a timely intervention in one of today's most vital theoretical debates, the contributors to Ghostly Demarcations respond to the distinctive program projected by Specters of Marx. The volume features sympathetic meditations on the relationship between Marxism and deconstruction by Fredric Jameson, Werner Hamacher, Antonio Negri, Warren Montag, and Rastko Möcnik, brief polemical reviews by Terry Eagleton and Pierre Macherey, and sustained political critiques by Tom Lewis and Aijaz Ahmad. The volume concludes with Derrida's reply to his critics in which he sharpens his views about the vexed relationship between Marxism and deconstruction.

Deeply understood, democracy is more than a formal institutional framework for which America provides the model, acting as a preferable alternative to the modern totalitarian regimes that have distorted social life around the world. At its core, as John Dewey understood, democracy is a realistic ideal, a desired and desirable future possibility that is yet-to-be. In this period of global crises in differing cultures, a shared environment, and an increasingly globalised political economy, this book provides a clear contemporary articulation of deep democracy that can guide an evolutionary deepening of democratic institutions, of habits of the heart, and of the processes of education and social inquiry they support them.

At the heart of this book is a spectral theory of world literature that draws on Edward Said, Aamir Mufti, Jacques Derrida and world-systems theory to assess how the field produces local literature as an "e;other"e; that haunts its universalising, assimilative imperative with the force of the uncanny. It takes the Middle Eastern novel as both metonym and metaphor of a spectral world literature. It explores the worlding of novels from the Middle East in recent years, and, focusing on the pivotal sites of Middle Eastern modernity (Egypt, Turkey, Iran), argues that lost to their global production, circulation and reception is their constitution in the logic of spectrality. With the intention of redressing this imbalance, it critically restores their engagements with the others of Middle Eastern modernity and shows, through a new reading of the Middle Eastern novel, that world literature is always-already haunted by its others, the ghosts of modernity.

Specters of Revolution examines the development of two guerrilla insurgencies led by schoolteachers in Mexico during the 1960s. Relying upon recently declassified documents and oral histories, it chronicles a history of nonviolent peasant political action, underscored by long-held rural utopian ideals, radicalized by persistent state terror.

Advocates a new existential and political coalition among critical and postmodern social theorists and among critical gender, race, and class theorists, in dissent from the New World Order, to raise specters of liberation and empower radical democratic change.

In the early 1970s, progressive rock bands like King Crimson, Yes, Jethro Tull, and Emerson, Lake, and Palmer produced visionary, adventurous works, often of epic length. Since that time, critics and historians of rock music have marginalized the progressive rock era. However, it is a musical and political mistake to ignore this period of tremendous creativity, a period which continues to influence new rock music. Martin shows that there has always been a progressive trend in rock music, and develops a terminology for understanding how a popular avant-garde arose out of the sonic and social materials of rock. Listening to the Future surveys the progressive bands, from the most celebrated (like Genesis and ELP) to lesser-known but significant groups (such as Henry Cow, Magma, and PFM), and looks at the enduring legacy of progressive rock - covering both the 'neoprogressive' trend and recent works by Yes, Jethro Tull, and King Crimson.

From his early work as a lawyer on the Warren Commission investigating the assassination of President John F. Kennedy to his days as Philadelphia’s district attorney to his thirty-year career as a United States Senator from Pennsylvania, Arlen Specter found himself consistently in the middle of major historical events. During his five terms as senator, Specter met with the likes of Palestine Liberation Organization leader Yasser Arafat and Cuban Prime Minister Fidel Castro and made significant contributions during the fallout of both the Iran-Contra scandal and the Clinton impeachment. His work had a profound influence on the configuration of the United States Supreme Court, the criminal justice system, LGBTQ rights, and stem cell research. Photographs from Specter’s personal collection highlight many of these key moments, revealing the rich narrative not only of one man’s political career, but how it helped shape a nation. While it will probably be long debated whether Specter’s complex and controversial political legacy merits mainly praise or criticism, Arlen Specter sheds new light on the life of a man who fought to make a difference.