This two-volume collection of essays on the Bible and social justice, liberation theology, and radical Christianity by Christopher Rowland addresses the question raised by Gustavo Gutiérrez about how we can speak of God as a loving parent in a world that continues to be so inhumane. These essays by an esteemed New Testament scholar represent intellectual interests of a lifetime as he integrated exegesis of the New Testament texts in their first-century contexts and located their interpretations within the quests for meaning and significance that exist within contemporary society. These essays represent mostly the latter concern—exploring Christian Scripture, which has informed the lives of men and women down the centuries—as they interpret both contexts, and in doing so make a significant contribution to contextual theology that should be heard by the inhabitants of both contexts. The first volume of Speaking of God in an Inhumane World includes essays on liberation theology and radical Christianity; the second volume focuses primarily on radical Christianity and includes reflections on Gerrard Winstanley, William Blake, William Stringfellow, and others.

This two-volume collection of essays on the Bible and social justice, liberation theology, and radical Christianity by Christopher Rowland addresses the question raised by Gustavo Gutiérrez about how we can speak of God as a loving parent in a world that continues to be so inhumane. These essays by an esteemed New Testament scholar represent intellectual interests of a lifetime as he integrated exegesis of the New Testament texts in their first-century contexts and located their interpretations within the quests for meaning and significance that exist within contemporary society. These essays represent mostly the latter concern—exploring Christian Scripture, which has informed the lives of men and women down the centuries—as they interpret both contexts, and in doing so make a significant contribution to contextual theology that should be heard by the inhabitants of both contexts. The first volume of Speaking of God in an Inhumane World includes essays on liberation theology and radical Christianity; the second volume focuses primarily on radical Christianity and includes reflections on Gerrard Winstanley, William Blake, William Stringfellow, and others.

What you believe about God sets the foundation of the person you will become. In God Has a Name, pastor and New York Times bestselling author John Mark Comer invites you to rethink many of the prevalent myths and misconceptions about God and weigh them against what God actually tells us about himself. After all, what you believe about God will ultimately shape the type of person you become. We all live at the mercy of our ideas, and nowhere is this more true than our ideas about God. The problem is many of our ideas about God are wrong. Not all wrong, but wrong enough to form our souls in detrimental and disheartening ways. God Has a Name is a simple yet profound guide to understanding God in a new light--focusing on what God says about himself in the Bible. This one shift has the potential to radically alter how you relate to God, not as a doctrine, but as a relational being who responds to you in an elastic, back-and-forth way. John Mark Comer takes you line by line through Exodus 34:6-8--Yahweh's self-revelation on Mount Sinai, one of the most quoted passages in the Bible. Along the way, Comer addresses some of the most profound questions he came across as he studied these noted lines in Exodus, including: Why do we feel this gap between us and God? Could it be that a lot of what we think about God is wrong? Not all wrong, but wrong enough to mess up how we relate to him? What if our "God" is really a projection of our own identity, ideas, and desires? What if the real God is different, but far better than we could ever imagine? No matter where you are in your spiritual journey, God Has a Name invites you to step into a fresh and biblically rooted vision of who God is that has the potential to alter your life with God and shape who you become.

Modern life tells us that it's up to us to forge our own identities and to make our lives significant. But the Christian gospel offers a strikingly different vision—one that reframes the way we understand ourselves, our families, our society, and God. Contrasting these two visions of life, Alan Noble invites us into a better understanding of who we are and to whom we belong.

Through a collective biographical methodology of four scholars 20th century scholars this book investigates how Jewish identity and intellectual ties to Judaic civilisation in the German speaking legal context influenced the international legal discipline.

Part 2 in a monumental six-volume set that presents an undeniable case for the revealed authority of God to a generation that has forgotten who he is and what he has done.

The first volume of this series surveyed the great world dramatists to gather concepts and ideas to apply to the real stage, which is the universe God has made and centered into himself as an actor. This volume describes the actors, the dramatis personae. This is his theological anthropology concerning man, his freedom and destiny in the light of biblical revelation. Von Balthasar is concerned here with the dramatic character of existence as a whole, approaching the topic through a consideration of the various conditions and situations of mankind as a drama that involves both the Creator and his creatures.

A compilation of apocryphal Christian texts, many translated into English for the first time, with comprehensive introductions. This second volume of New Testament Apocrypha continues the work of the first by making available to English readers more apocryphal texts. Twenty-nine texts are featured, including The Adoration of the Magi and The Life of Mary Magdalene, each carefully introduced, copiously annotated, and translated into English by eminent scholars. These fascinating texts provide insights into the beliefs, expressions, and practices of a range of Christian communities from the early centuries through late antiquity and into the medieval period.