One in an ongoing series of esteemed and popular Bible commentary volumes based on the New International Version text.

In Persecution in 1 Peter, Travis B. Williams offers a comprehensive and detailed socio-historical investigation into the nature of persecution in 1 Peter, situating the epistle against the backdrop of conflict management in first-century CE Asia Minor.

These studies focus on personal eschatology in the Jewish and early Christian apocalypses. The apocalyptic tradition from its Jewish origins until the early middle ages is studied as a continuous literary tradition, in which both continuity of motifs and important changes in understanding of life after death can be charted. As well as better known apocalypses, major and often pioneering attention is given to those neglected apocalypses which portray human destiny after death in detail, such as the Apocalypse of Peter, the Apocalypse of the Seven Heavens, the later apocalypses of Ezra, and the four apocalypses of the Virgin Mary. Relationships with Greco-Roman eschatology are explored. Several chapters show how specific New Testament texts are illuminated by close knowledge of this tradition of ideas and images of the hereafter.

A study of the figurative material in Matthew's gospel throws fresh light on the role of the Matthean parables and on the circumstances which led to the creation of Matthew's gospel.

This study explores the background, character, and function of Colossians as a form of theological education and appeal in the Pauline tradition. A historical, literary, rhetorical, and narrative analysis of the text shows how its theological affirmations and claims were presented so as to engage the life of its readers in practical ways and in practical contexts, especially in order to direct their moral formation as Christians and their self-understanding as a Christian community in a time of controversy. The specific strategies adopted by the author in designing his message and instructing the readers are familiar from Hellenistic conventions of moral and spiritual guidance, particularly those conventions associated with philosophic paraenesis, or moral exhortation for recent converts.

As Paul guides and educates his converts he functions as a psychagogue (“leader of souls”), adapting his leadership style as required in each individual case. Pauline psychagogy resembles Epicurean psychagogy in the way persons enjoying a superior moral status and spiritual aptitude help to nurture and correct others, guiding their souls in moral and religious (re)formation. This study relates Epicurean psychagogy of late Republican times to early Christian psychagogy on the basis of an investigation which places the practice in the wider socio-cultural perspective, contextualising it in Greco-Roman literature treating friendship and flattery and the importance of adaptability in moral guidance. Pauline studies are advanced by the introduction of new material into the discussion of the Corinthian correspondence which throws light on Paul's debate with his recalcitrant critics.

C.H. Turner pioneered the study of the language and style of Mark's Gospel in a series of articles in the 1920s entitled "Notes on Marcan usage". All but one appeared in the Journal of Theological Studies — one further "Note" is published now for the first time. It is Turner's articles, reprinted with editorial additions, that form the backbone of the present book. Comparable articles by those who have followed in C.H. Turner's footsteps (G.D. Kilpatrick, J.K. Elliott, N. Turner) are also included. Some of these are published for the first time. These studies into the language, style and usage are relevant for work not only on exegesis, but also on the textual criticism of the Gospel and on the synoptic problem. This volume makes these essays accessible in one place and these together with the new studies form a convenient reference tool for Marcan scholars.

Religious Propaganda is a pivotal concept for the Hellenistic and Roman epochs in the History of Religions. The term refers to the various competing religious and philosophical movements and currents during those periods. Renowned scholars (H. Attridge, K. Baltzer, J. Collins, A. Dewey, H. Koester, A.T. Kraabel, D. Lührmann, J. Robinson, W. Schottroff, E. Schüssler Fiorenza, A. Yarbro Collins and others) interpret Pagan, Jewish, and Christian sources with a view toward elucidating the confrontation of Jewish and Christian groups with their respective social, economic, religious, and political contexts. The authors seek to demonstrate the significance of missionary and propagandistic themes as well as strategies for the self-understanding of Jews and Christians at the turn of the eras. The articles, 25 in all, draw upon the broad expanse of scholarly work in the History of Religions pertaining to this period: the authors discuss methodology and the state of research, and they forge ahead in the exploration of the intertestamental and New Testament writings.

This volume deals with the topics of friendship, flattery, and frankness of speech in the Greco-Roman world. The three topics were often related, with candor or frank criticism viewed as the trait that distinguished the true friend from the flatterer. The book's eleven essays are divided into three parts. The first part introduces the volume and discusses the three topics in the thought of Philodemus and Plutarch. Part two deals with Paul's use of friendship language in his correspondence with the Church at Philippi. Part three examines the concept of frankness (parrhesia) in Paul, Luke-Acts, Hebrews, and the Johannine corpus. The volume will be particularly useful to NT Scholars, classicists, and modern theologians and ethicists who are interested in the theory and practice of friendship in antiquity.