Before Spanish rule, the land now known as New Mexico was inhabited by many indigenous tribes and pueblos with their own religious beliefs. When conquistadors arrived to search for the Seven Cities of Gold, they created settlements in the pueblos they conquered and forced Catholicism on the people they enslaved. While several of these original missions were destroyed during the Revolt of 1680, the surviving churches are cherished by the communities they now serve. Author Donna Blake Birchell guides you through the unique histories of more than twenty mission churches, their struggles and triumphs over the centuries and the preservation challenges they now face.

Adams and Chavez polish a unique window on late 18th-century New Mexico, providing a seamless translation of Father Domnguez's original work as well as explanatory materials.

This interpretive guide combines history and ethnography to represent living traditions at the adobe and stone churches of New Mexico. Each chapter treats a particular church or group of churches and includes photographs, practical information for visitors, and context pertinent to current understanding. Frank Graziano provides unprecedented coverage of the churches by combining his extensive fieldwork with research in archives and previous scholarship. The book is written in an engaging narrative prose that brings the reader inside of congregations in Indian and Hispanic villages. The focus is less on church buildings than on people in relation to churches -- parishioners, caretakers, priests, restorers -- and on the author's experiences researching among them.

Offers a social history of the Mexican mission enterprise, emphasizing the centrality of indigenous politics, economics, and demographic catastrophe.

Indigenous Landscapes and Spanish Missions offers a holistic view on the consequences of mission enterprises and how native peoples actively incorporated Spanish colonialism into their own landscapes. An innovative reorientation spanning the northern limits of Spanish colonialism, this volume brings together a variety of archaeologists focused on placing indigenous agency in the foreground of mission interpretation.

The Spanish missions founded by Padre Eusebio Kino in Sonora, Mexico, during the 1690s and early 1700s are historical as well as architectural marvels. Once self-supporting villages with central churches, the missions stand today as monuments to perseverance in the face of a hostile New World. These "Kino Missions" were surveyed in 1935 by the National Park Service to prepare for the restoration of the mission at Tumacacori, Arizona, then a National Historic Monument. That report, which was never published, provided insights into the missions' history and architecture that remain of lasting relevance. Perhaps more important, it documented these structures in photographs and drawings—the latter including floor plans and sketches of architectural detail—that today are of historic as well as aesthetic interest. This volume reproduces that 1935 report in its entirety, focusing on sixteen missions and including two maps, 52 drawings, and 76 photographs. With a new introduction and appendixes that place the original study in context, The Missions of Northern Sonora is an invaluable reference for scholars and mission visitors alike.