This book delves into the topical issue of the future of humanity and of being African in a world increasingly subjected to the power of technology and the dominance of a mercilessly self-absolved global elite. A slave is not only someone who is materially impoverished but also someone who is deprived of autonomy and sovereignty in the sense of being physically or virtually chained or shackled to human and nonhuman networks that negate the essence of the "I" or the "self". Discoursing the neologism slave 4.0 with the ongoing 21st century revolutions designed to create flat ontologies, this book argues that the world is witnessing not only the emergence of industry 4.0 but also the concomitant emergence of slave 4.0. Whereas historically, Africans were physically captured and transported across the Atlantic Ocean, minds of twenty-first century Africans are set to be nanotechnologically scanned, captured and transferred to the metaverse where they will neither own natural resources nor biologically reproduce. The book is handy for scholars in sociology, anthropology, political science, government studies, development studies, digital humanities, environmental studies, religious studies, theology, missiology, science and technology studies.

In the Russia-Ukraine war, attention has been focused on the "Special Military Operation" This book argues that there are many other special operations, in various other arenas in the world, that deserve equal and urgent attention. Connecting special military operations to what it calls special economic operations, special cultural operations, special technological operations, special sexual operations and special political operations, the book argues that special operations are not exclusive. AIso drawing on topical debates about technoscience, the book critically examines invasive technologies in relation to bodily autonomy, integrity and privacy, and it urges scholars and thinkers to compare these invasive technological operations to invasive special military operations. The book grapples with the future of humanity in a world where the human is decentred even as the world is witnessing the proliferation of resource wars. The book is relevant for scholars in anthropology, sociology, politics, government studies, international relations, history, media studies, science and technology studies and disaster management.

Even as African states are currently legislating against homosexuality in order to protect their societies, there are some emergent Eurocentric discourses seeking to legalize bestiality involving sex between humans and nonhuman animals. Indeed, binaries between humans and nonhumans are being challenged, and speciesism is being deconstructed to pave the way for interspecies sex. Critically interrogating these dissident and subversive sexualities in novel ways, this book also deals with emergent humanoid sex robots which are challenging human marriages and families, by replacing human spouses. The book is relevant to anthropologists, sociologists, lawyers, legislators, politicians, theologians, historians, philosophers and educators. “Huge commendations are due for the gargantuan work done on this book which speaks to the past, present and future of African sexualities. These are revolutionary thoughts that change the traditional Western scholarship landscape in the field of sexualities. The book inculcates and imparts African people-centred strategic architectural futuristic flavor for building Africa’s competitive positioning in the discourses on sexualities for the centuries ahead. Indeed, it is commendable and deserves an award for revitalizing Africanity and Africanism renaissance. I am sure this book is going to stimulate broad discussions from Africa and the rest of the world which have sadly been fed with Eurocentric single stories on African sexualities.” Professor Eginald P. Mihanjo, Saint Augustine University of Tanzania “This is a must-read book. It grapples with the important question: ‘Why the West would want to decolonize only by ‘returning’ homosexuality to Africans and not by returning African land, artefacts, skulls and skeletons?’ The book challenges the systemic humanophobic mission, orchestrated by neo- capitalists in the Euro-American world and their allies in Africa. Until we hold together the ethical and ontological boundaries of marriage as a divine-cultural mandate, secured in its sociogenic logicality, all the debates about decolonization will not save us from the ultimate crime of promoting ontological disorderliness.” Charles Prempeh, PhD (Cantab), Research Fellow, Centre for Cultural and African Studies, Kumasi, Ghana, and author of Gender, Sexuality and Decolonisation in Postcolonial Ghana: A Socio-Philosophical Engagement

“Migration and the politics of belonging has become buzzwords in the last quarter of the Twentieth and the first decades of Twenty-first Century. Countries and human beings, the world over are on the move. Government institutions in Africa, Europe and elsewhere are investing billions of their currencies to check migration flows. Those who navigate and crossed the international borders are scrutinized with derogatory terminologies. Taking South Africa as a case study and with the use of an interdisciplinary approach, the authors of this book have carved out yet another new fillip which adds to the budding scholarship. The authors have done justice to the topic. The inescapable attraction of this volume is the erudite verve/vitality, scintillating language and the engaging style which they employ to tell a complex story in a very simple way.” Associate Professor Walter Gam Nkwi, Institute of History, University of Leiden, The Netherlands This book approaches the issues of belonging from several perspectives. Utilising an historical approach and policy review to understand the past and current dynamics of belonging, the book provides a basis for understanding the contemporary picture of belonging and citizenship for African migrants in South Africa. Firstly, the historical development of the discourse of citizenship from the pre-apartheid era in South Africa is discussed, highlighting major shifts in perceptions towards African migrants in South Africa. Secondly, the book analyses access to citizenship and how it has implications for the belonging of African migrants in the country. Utilising ethnographic fieldwork, the book makes use of narratives and experiences of African migrants in selected spaces to gain an understanding of how issues of citizenship have structured their relationship with place and space in their migration destinations. It is a major observation that issues of citizenship and belonging are complex and subject to various processes which bring together both the migrants and host communities. On the side of host communities, it is evident that issues of legality structure access to citizenship, and legality is used as an important tool of inclusion and exclusion of foreign African migrants. The second important aspect is the interaction between migrants and the hosts which brings out a discourse of inclusion and exclusion based on identities and competition over access to resources and space. Citizenship and belonging are therefore not clear-cut processes but create complex situations in terms of theorising and managing the practicalities of migration. These complexities stem from the ambiguous processes of inclusion and exclusion of African migrants in South Africa. The tools which are meant to guarantee management of who belongs and who does not are incapable of functioning properly due to human innovativeness, which results in different forms of access mediated by social networks and other extra-legal means.

One of the fundamental challenges in deconstructing, rethinking and remaking the world from a Pan African vantage point is that some captives have tended to delight in the warmth of the [imperial] predators mouth. In other words, some captives forget that the imperial predators mouth gets warm because empire is eating and heating up from prey on the continent. (De-)Militarisation, Transnational Land Grabs and Restitution in an Age of the New Scramble for Africa: A Pan African Socio-Legal Perspective is a book that knocks on key aspects relating to land, militarisation, a PostAfrican World Order and a chaotic Post-God World Order, which require critical scholarly and policy attention in the quest to free Africa from centuries-old imperial depredations. The book carefully navigates the imperial entrapments which are designed to focus African attention only on decolonising African minds without also engaging in the [imperially more unsettling] decolonisation of African materialities.

What happens at the interface between Afrocentricity and COVID-19 is cause for wonder in a world that is anxious to short circuit global solidarity by trampling Pan-Africanism. Revolutions, including the Fourth Industrial Revolution, are rarely contextualised within the framework of Pan-Africanism and Afrocentricity even when they are celebrated as beneficial to the world. Interfacing Afrocentricity, COVID-19, Pan-Africanism and the Fourth Industrial Revolution, this book teases out the profound challenges of the 21st century. Calling for African solutions premised on African solidarity, the book critically engages the contemporary technological solutionism and technological evangelism that undergirds the Fourth Industrial Revolution and efforts to find vaccines for COVID-19. Unflinchingly interrogating these issues, the book is useful for scholars and activists in education, African languages, sociology, social anthropology, political science, history, religious studies, development studies, communication, medical sciences and legal studies.

Poetic encounter: Rhapsodies from the South is compilation of poems by Southern African Writers from South Africa and Zimbabwe. The poems, were written not only to depict life but also tell tales of socio-political and economic history that Southern African people traversed from colonialism, apartheid to freedom. Therefore, readers from all walks-of-life can identify with themes such as apartheid, economic deprivation, religion and culture, love and so forth that are carefully ensconced in this compilation. The authors invite the readers, to not only indulge the lived injustice and violent nature of both our historic past and trajectory to the current state of affairs, but also appreciate, cry, smile and reminiscence about the life in general as encapsulated in this refreshing and aesthetic work of art – the poetic encounter.

This is a dense, erudite collection of finely crafted poems that powerfully reflect on vices such as war, bad governance, deforestation, dissipation, greed, oppression and cruelty. The poems also tackle other important phenomena of life such as love, anxiety, weather, time, politics, morality, economics, justice, culture and the environment. The virtue of these finely tuned poems does not only lie in their philosophical questioning, but their artistic merit and audacious reflection of issues pertinent in human life of all ages. While some of the poems provoke amusement and others tears, the corpus of the collection educates through entertainment. The poetry penetrates into the greater depths of the publics psyche to appraise, query, empty and expose their concerns in such a manner that should hopefully make those who cause or ignite human tribulations to rethink their actions and those haunted by the same to stay vigilant.

Right from the enslavement era through to the colonial and contemporary eras, Africans have been denied their human essence – portrayed as indistinct from animals or beasts for imperial burdens, Africans have been historically dispossessed and exploited. Postulating the theory of global jurisprudential apartheid, the book accounts for biases in various legal systems, norms, values and conventions that bind Africans while affording impunity to Western states. Drawing on contemporary notions of animism, transhumanism, posthumanism and science and technology studies, the book critically interrogates the possibility of a jurisprudence of anticipation which is attentive to the emergent New World Order that engineers ‘human beings to become nonhumans’ while ‘nonhumans become humans’. Connecting discourses on decoloniality with jurisprudence in the areas of family law, environment, indigenisation, property, migration, constitutionalism, employment and labour law, commercial law and Ubuntu, the book also juggles with emergent issues around Earth Jurisprudence, ecocentrism, wild law, rights of nature, Earth Court and Earth Tribunal. Arguing for decoloniality that attends to global jurisprudential apartheid., this tome is handy for legal scholars and practitioners, social scientists, civil society organisations, policy makers and researchers interested in transformation, decoloniality and Pan-Africanism.

Colonial scholars have taken immense pleasure in portraying Africans as possessed by spirits but as lacking possession and ownership of their resources, including land. Erroneously deemed to be thoroughly spiritually possessed but lacking senses of material possession and ownership of resources, Africans have been consistently dispossessed and displaced from the era of enslavement, through colonialism, to the neocolonial era. Delving into the historiography of dispossession and displacement on the continent of Africa, and in particular in Zimbabwe, this book also tackles contemporary forms of dispossession and displacement manifesting in the ongoing transnational corporations land grabs in Africa, wherein African peasants continue to be dispossessed and displaced. Focusing on the topical issues around dispossession and repossession of land, and the attendant displacements in contemporary Zimbabwe, the book theorises displacements from a decolonial Pan-Africanist perspective and it also unpacks various forms of displacements – corporeal, noncorporeal, cognitive, spiritual, genealogical and linguistic displacements, among others. The book is an excellent read for scholars from a variety of disciplines such as Geography, Sociology, Social Anthropology, History, Linguistics, Development Studies, Science and technology Studies, Jurisprudence and Social Theory, Law and Philosophy. The book also offers intellectual grit for policy makers and implementers, civil society organisations including activists as well as thinkers interested in decolonisation and transformation.