Southern Nigeria in Transition fills a gap in the literature of Nigerian history. Professor Anene now offers his material in a book which will become a standard text in many universities in Africa and elsewhere. The book begins by examining the traditional political structure of the peoples of Southern Nigeria. In 1885 Britain secured international recognition of her 'freedom of action' on the Lower Niger and in the Oil Rivers. The process through which Britain imposed a new political order is clearly analysed. Other changes in the social and economic life of the people resulting both from the new order and also from missionary enterprises are considered. The beginning of the process of amalgamation which culminated in the emergence of a politico-territorial unit called Nigeria are described. Professor Anene develops his narrative well and a sense of movement is maintained throughout the work. Non-Nigerian writers have been apt to refer to the inhabitants of Southern Nigeria as a mere conglomeration of groups whose associations before the advent of the British were artificial. Professor Anene demonstrates the extent to which this traditional view ignores the cultural and other unities which were pervasive.

Afigbo sheds light on a dark corner of social history that has largely been neglected by historians."--BOOK JACKET.

First Published in 1982. Routledge is an imprint of Taylor & Francis, an informa company.

Extrait de amazon.com : "Among Africanists and feminists, the Igbo-speaking women of southeastern Nigeria are well known for their history of anti-colonial activism which was most demonstrated in the 1929 War against British Colonialism. Perplexed by the magnitude of the Women's War, the colonial government commissioned anthropologists/ethnographers to study the Igbo political system and the place of women in Igbo society. The primary motive was to have a better understanding of the Igbo in order to avoid a repeat of the Women's War. This study will analyze the complexity and flexibility of gender relations in Igbo society with emphasis on such major cultural zones as the Anioma, the Ngwa, the Onitsha, the Nsukka, and the Aro."

A reference for graduate and undergraduate students presenting the bibliographic details and sometimes describing and evaluating the content of over 5,000 books in English, most published since 1945 and many quite recently, but also some earlier works of enduring importance. A section of works on all three continents is followed by sections on each, which first consider the continent as a whole, then each country, usually by chronological periods and topics such as economics, politics, and society. Indexed only by author and editor, but the table of contents is detailed enough to provide adequate access. Distributed in the US by St. Martin's Press. Annotation copyright Book News, Inc. Portland, Or.

A contemporary account of the traumas, dialects and dynamics of Nigeria's distinctive political economy. With an analysis located in Nigeria's pre-colonial, colonial and neo-colonial history, the authors examine the dynamics of the various pre-capitalistic communities of modern day Nigeria emphasising the autonomy, creativity, and alignments of social and political forces in the processes of market consolidation, state and class formation.

Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is known about their political history before the Trans-Atlantic slave trade. This book is a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period.

In Emergent Masculinities, Ndubueze L. Mbah argues that the Bight of Biafra region’s Atlanticization—or the interaction between regional processes and Atlantic forces such as the slave trade, colonialism, and Christianization—between 1750 and 1920 transformed gender into the primary mode of social differentiation in the region. He incorporates over 250 oral narratives of men and women across a range of social roles and professions with material culture practices, performance traditions, slave ship data, colonial records, and more to reveal how Africans channeled the socioeconomic forces of the Atlantic world through their local ideologies and practices. The gendered struggles over the means of social reproduction conditioned the Bight of Biafra region’s participation in Atlantic systems of production and exchange, and defined the demography of the region’s forced diaspora. By looking at male and female constructions of masculinity and sexuality as major indexes of social change, Emergent Masculinities transforms our understanding of the role of gender in precolonial Africa and fills a major gap in our knowledge of a broader set of theoretical and comparative issues linked to the slave trade and the African diaspora.