This volume presents a comprehensive account of the Vijayanagara Empire and Hampi-Vijayanagara site through a study of archaeology, photography, painting, sculptures, inscriptions, coinage, conservation and heritage, and existing scholarship.

Written About A.D. 1520 To 1522 And A.D. 1535 To 1537 Respectively.

A new titles in the BLUE GUIDE series covers the increasingly popular tourist destination of Southern India, starting with Bombay. Divided into chapters that focus on the main towns and sites, with ideas for additional excursions off the beaten track, this is one of the most comprehensive guidebooks available to the area. 90 maps and plans. 30 drawings.

The study of specialized craft production has a long tradition in archaeological research. Through analyses of material remains and the contexts of their production and use, archaeologists can examine the organization of craft production and the economic and political status of craft producers. This study combines archaeological and historical evidence from the author's twenty years of fieldwork at the imperial capital of Vijayanagara to explore the role and significance of craft production in the city's political economy of the fourteenth to the seventeenth century. By examining a diverse range of crafts from poetry to pottery, Sinopoli evaluates models of craft production and expands upon theoretical and historical understandings of empires in general and Vijayanagara in particular. It is the most broad-ranging study of craft production in South Asia, or in any other early state empire.

The Vijayanagara rajas ruled a substantial part of the southern peninsula of India for over three hundred years, beginning in the mid-fourteenth century. During this epoch the region was transformed from its medieval past toward a modern colonial future. Concentrating on the later sixteenth- and seventeenth-century history of Vijayanagara, this book details the pattern of rule established in this important and long-lived Hindu kingdom that was followed by other, often smaller kingdoms of peninsular India until the onset of colonialism. Through an analysis of the politics, society, and economy of Vijayanagara, the author addresses the central question of the extent to which Vijayanagara, as a medieval Hindu kingdom, can be viewed as a prototype of the polities and societies confronted by the British in the late eighteenth century. The book thus presents an understanding and appreciation of one of the great medieval kingdoms of India as well as a more general assessment of the nature of the state, society, and culture on the eve of European colonial rule.

It is the sixteenth century in South India and the Vijayanagara Empire is in the throes of a succession struggle that threatens to disrupt the peace of the realm. Far away from the chaos, the splendorous estate of Madhuvana sits in relative heaven where its seventy-year-old patriarch, Rajanna, has just died. After elders decree that his widows are to perform an ancient ritual in which a widow is cremated alive, the lives of three people intersect. Aadarshini is Rajanna’s twenty-two-year-old third wife and mother of his heir. Azam Khan is Rajanna’s trusted bodyguard, left rudderless after the death of his master. Prabhakara Swami is the enigmatic temple priest who holds the strings that control the fates of others. When Aadarshini is thrust into a forbidding darkness, she discovers what it means to become the hero of her own story as destiny tosses her around like a straw in the wind. While events in the capital close in around her, she must seize her fate and overpower not just those who want to see her down, but also her inner demons. In this intriguing historical thriller, the widow of a South Indian patriarch embarks on a journey of self-discovery to take control of her destiny and survive in an uncertain world.

A free ebook version of this title is available through Luminos, University of California Press’s Open Access publishing program for monographs. Visit www.luminosoa.org to learn more. How did the patronage activities of India’s Vijayanagara Empire (c. 1346–1565) influence Hindu sectarian identities? Although the empire has been commonly viewed as a Hindu bulwark against Islamic incursion from the north or as a religiously ecumenical state, Valerie Stoker argues that the Vijayanagara court was selective in its patronage of religious institutions. To understand the dynamic interaction between religious and royal institutions in this period, she focuses on the career of the Hindu intellectual and monastic leader Vyasatirtha. An agent of the state and a powerful religious authority, Vyasatirtha played an important role in expanding the empire’s economic and social networks. By examining his polemics against rival sects in the context of his work for the empire, Stoker provides a remarkably nuanced picture of the relationship between religious identity and sociopolitical reality under Vijayanagara rule.