A history of and collectors' guide to nineteenth-century glass manufacturing in South Boston

An engaging yet objective look at the 350-year old history of "Southie," a neighborhood that has survived largely unchanged since the early days of immigrant Irish families and old-time political bosses. Originally published by Quinlan Press in 1988 and reprinted by Northeastern University Press in 1994. With a new foreword by Lawrence W. Kennedy.

“All Souls is the written equivalent of an Irish wake, where revelers dance and sing the dead person’s praises. In that same style, the book leavens tragedy with dashes of humor but preserves the heartbreaking details.”—The New York Times Book Review A 25th anniversary edition of the National Bestselling memoir, with a new afterword from Michael Patrick MacDonald, takes us deep into the South Boston housing projects during one of the city's most tumultuous times in history and tells the story of his family struggling the overcome the poverty, crime, addiction, and incarceration that overtook the neighborhood. A breakaway bestseller since its first printing, All Souls takes us deep into Michael Patrick MacDonald’s Southie, the proudly insular neighborhood with the highest concentration of white poverty in America. Rocked by Whitey Bulger’s crime schemes and busing riots, MacDonald’s Southie is populated by sharply hewn characters. We meet Ma, Michael’s mini-skirted, accordian-playing, single mother who endures the deaths of four of her eleven children. And there are Michael’s older siblings Davey, sweet artist-dreamer; Kevin, child genius of scam; and Frankie, Golden Gloves boxer and neighborhood hero whose lives are high-wire acts played out in a world of poverty and pride. Nearly suffocated by his grief and his community’s code of silence, MacDonald tells his family story here with gritty but moving honesty. All Souls is heartbreaking testimony to lives lost too early, and the story of how a place so filled with pain could still be “the best place in the world.”

"Herein, we bring you to sites that have been central to the lives of 'the people' of Greater Boston over four centuries. You'll visit sites associated with the area's indigenous inhabitants and with the individuals and movements who sought to abolish slavery, to end war, challenge militarism, and bring about a more peaceful world, to achieve racial equity, gender justice, and sexual liberation, and to secure the rights of workers. We take you to some well-known sites, but more often to ones far off the well-beaten path of the Freedom Trail, to places in Boston's outlying neighborhoods. We also visit sites in numerous other municipalities that make up the Greater Boston region-from places such as Lawrence, Lowell and Lynn to Concord and Plymouth. The sites to which we do 'travel' include homes given that people's struggles, activism, and organizing sometimes unfold, or are even birthed in many cases in living rooms and kitchens. Trying to capture a place as diverse and dynamic as Boston is highly challenging. (One could say that about any 'big' place.) We thus want to make clear that our goal is not to be comprehensive, or to 'do justice' to the region. Given the constraints of space and time as well as the limitations of knowledge--both our own and what is available in published form--there are many important sites, cities, and towns that we have not included. Thus, in exploring scores of sites across Boston and numerous municipalities, our modest goal is to paint a suggestive portrait of the greater urban area that highlights its long-contested nature. In many ways, we merely scratch the region's surface--or many surfaces--given the multiple layers that any one place embodies. In writing about Greater Boston as a place, we run the risk of suggesting that the city writ-large has some sort of essence. Indeed, the very notion of a particular place assumes intrinsic characteristics and an associated delimited space. After all, how can one distinguish one place from another if it has no uniqueness and is not geographically differentiated? Nonetheless, geographer Doreen Massey insists that we conceive of places as progressive, as flowing over the boundaries of any particular space, time, or society; in other words, we should see places as processual or ever-changing, as unbounded in that they shape and are shaped by other places and forces from without, and as having multiple identities. In exploring Greater Boston from many venues over 400 years, we embrace this approach. That said, we have to reconcile this with the need to delimit Greater Boston--for among other reasons, simply to be in a position to name it and thus distinguish it from elsewhere"--

During the early part of the 20th century, technological advances in the printing industry spawned a new fad: postcard collecting. Publishers dispatched photographers to communities throughout the country and produced iconic images that formed a portrait of the nation. Travelers used postcards to communicate with friends and family and to maintain a visual record of their itineraries. Although the fad was short lived, thousands of postcards and, in some cases, entire collections survive to this day. Through vintage postcards, South Boston shows one of Bostons most beautiful neighborhoods with miles of sandy beaches, shaded thoroughfares, and well-kept brick and wood frame homes. South Boston is an Irish American enclave that has probably undergone fewer physical and social changes than any other section of the city.

Boston's South End, built on mostly man-made land, had become the city's premier neighborhood by the 1850s and featured many parks embellished with cast-iron fountains and distinctive fences. Over the next century, the South End became a thriving melting pot of ethnicities, races, and religions. Boston's South End shows how this area's brick row houses, lush green parks, upscale restaurants, and Boston Center for the Arts have made the South End both an attractive destination and a popular residential area.

South Boston, once a part of Dorchester, was annexed to the city of Boston in 1804. Previously known as a tight-knit community of Polish, Lithuanian, and Irish Americans, South Boston has seen tremendous growth and unprecedented change in the last decade.

How much are we defined by the place where we grow up, and how much can we defy those forces?Matthew Mahoney escaped South Boston after high school but returns in 1987 to get married. His two older brothers never left and are at the top of their respective games-politics and the Irish Mafia. At the wedding, family fireworks go off in spectacular fashion and end with an incident that sends the whole city of Boston into turmoil. An intense seven-day drama creates the ultimate test for the three brothers: how to be loyal to family, to friends and to a place called home.

An engaging yet objective look at the 350-year old history of "Southie," a neighborhood that has survived largely unchanged since the early days of immigrant Irish families and old-time political bosses.

This book provides a history of South Boston and its residents from the early 1900s to the present day.