This book is the first to be published from a wider research project, still in progress, about the sanctuaries of Poseidon and Athena on the promontory of Sounion (southeast Attica). The aim of this volume is to present, for the first time, a comprehensive examination and interpretation of a wide selection of unpublished small finds.

The Temple of Athena at Sounion has long been recognized as one of the most unusual buildings in the architectural history of Greece. Its plan, with columns uniquely on the front and only one side, is unparalleled in the Greek world. Excavations of the temple and other buildings there, however, were complicated by the fact that many architectural pieces from the site had been reused in a Roman temple in the Athenian Agora. Here, Barletta provides a fascinating examination of the early excavations at Sounion, the debate over who was worshipped at the so-called Small Temple within the sanctuary, the varied architectural influences on the Temple of Athena, and the later use of its architectural pieces in the Athenian Agora. Building on unpublished work by William B. Dinsmoor Jr. and Homer A. Thompson, this study represents the first comprehensive view of the temple and its sanctuary.

Provides undergraduate students with a vibrant account of the religious world of ancient Greece, now in its third edition Ancient Greek Religion offers a detailed yet accessible introduction to the beliefs, myths, rituals, and deities of Greek religion. Author Jon D. Mikalson provides a vivid depiction of Greek religious practice in Athens, Delphi, and Olympia during the Classical period and in select other cities during the Hellenistic period. This reader-friendly textbook explains basic concepts of Greek polytheism, describes major deities and cults, and discusses various aspects of Greek religious life in the context of the city-state, the village, the family, and the individual. The revised third edition features new contributions by Andrej and Ivana Petrovic. It has two new chapters: one highlighting Roman, Christian, and modern scholars’ approaches to Greek religion and one identifying the types of sources used to understand and reconstruct ancient Greek religion. This edition also expands discussion of magic and personal practices and includes an updated and expanded bibliography for each chapter. This popular textbook: Offers thorough coverage of major Greek gods, heroes, myths, and cults Presents translations of ancient texts to promote reflection and discussion Features a glossary of recurring Greek terms and a wealth of high-quality color maps, images, figures, and illustrations Describes Greek religious practice from the perspectives of different worshippers, such as priests, slaves, family members, and public officials Discusses various interpretations of the gods and the afterlife, the nature of piety and impiety, and the larger social and political context of ancient Greece Ancient Greek Religion, Third Edition, remains the ideal introductory textbook for undergraduate courses including Greek Civilization, Greek Religion, Greek and Roman Religion, Ancient Religions, and Greek History. It is also an excellent source of reference for graduate students, instructors, and scholars studying religious life in Classical Greece.

New Directions and Paradigms for the Study of Greek Architecture collects chapters by nearly three dozen scholars who describe recent discoveries, new theoretical frameworks, and applications of cutting-edge techniques in their architectural research.

Which dimensions of the religious experience of the ancient Greeks become tangible only if we foreground its local horizons? This book explores the manifold ways in which Greek religious beliefs and practices are encoded in and communicate with various local environments. Its individual chapters explore 'the local' in its different forms and formulations. Besides the polis perspective, they include numerous other places and locations above and below the polis-level as well as those fully or largely independent of the city-state. Overall, the local emerges as a relational concept that changes together with our understanding of the general or universal forces as they shape ancient Greek religion. The unity and diversity of ancient Greek religion becomes tangible in the manifold ways in which localizing and generalizing forces interact with each other at different times and in different places across the ancient Greek world.

This book has its origin in a conference held at the British School at Athens in 2011 which aimed to explore the range of new archaeological information now available for the seventh century in Greek lands.

The Akropolis: Monuments and Military Dominance -- The Agora: Form, Function, and Ideology -- The Astu: The Architectural Matrix of the Polis -- The Demes: Delineation and Interconnectivity -- Buildings and Democracy -- Appendix I: Building Chronology in Athens and Attika, 508/7 - 480/79 B.C.E. -- Appendix II: IG I3 4B, The Hekatompedon Decree: Text, Translation, and Brief Commentary -- Appendix III: Dating the Old Bouleuterion and Stoa Basileios.

Archaeologists, anthropologists, and classicists discuss how urbanization first emerged in strikingly different sociopolitical contexts in North America, Europe, and the Near East. The pursuit for universally applicable definitions of the terms “urban” and “city” has frequently distracted scholars from scrutinizing processes of how ancient nucleated settlements evolved and developed. Based on the premise that similar social dynamics to a great extent governed nucleation trajectories throughout human history, Coming Together focuses on both prehistoric aggregated and early urban settlements. Drawing from a variety of theoretical and methodological approaches, archaeologists, anthropologists, and classicists discuss how nucleation unfolded in strikingly different sociopolitical contexts in North America, Europe, and the Near East. The major themes of the volume are nucleation’s origins, pathways to sustainability, and the transformative role of these sites in sociopolitical and cultural change.

This book introduces the history and archaeology of ancient Athens in the period from 800-500 BCE. Following the standard arrangement of the Oxford History of the Archaic Greek World series, author Robin Osborne deals successively with the sources; environmental setting; material culture (settlement pattern, burial customs, ceramic production); political, legal, and diplomatic history; economy and demography; social and religious customs; and cultural history (including history of sculpture) of archaic Athens. He provides not only a full and up-to-date guide to all these various aspects of Athenian history and archaeology, but also an integrated history which shows how all the different aspects intersect. Osborne guides the reader through an exciting story of the way in which the territory of Attica was re-occupied after the collapse of Bronze Age civilization, how Athens emerged as the dominant settlement, how the claims of family, place, and wealth were played out against one another, and how the Athenians came to place themselves both in relation to the wider Greek world and in relation to the gods. The account is illustrated with abundant maps and halftone images that bring the world of Athens to life. The political and cultural achievements of classical Athens (democracy, tragedy, the Parthenon and its sculpture) rested upon the foundations created in the archaic period, but Osborne shows that archaic Athens did not merely provide foundations for what came later but offered a fascinating history and culture of its own.

"Between c. 700-300 BCE, the ancient Greeks developed a vivid imaginary of the world's peoples. Ranging from the light-skinned, "gray-eyed Thracians" of the distant north to the "dark-skinned Ethiopians" of the far south (as the poet Xenophanes would describe around 540 BCE), Greeks envisioned a world populated by human groups with distinct physiognomies. Racialized Commodities traces how Greece's 'racial imaginary'-a confluence of thinking about cultural geography, commodity production, and human physiognomy-emerged out of the context of cross-cultural trade between Greece and its Mediterranean neighbors over the Archaic and Classical Periods. For merchants, the racial imaginary might be used to play up the 'exotic' provenance of their goods to consumers; it might also circulate practical information about customs, pricing, navigation, and doing business in foreign ports. Archaic Greek attempts to explain foreign bodies were rarely pejorative. But at in the early Classical Period-as Achaemenid Persia loomed, and as Greek cities became increasingly dependent on enslaved labor-such images coalesced into the charged, idea of the barbaros, 'barbarian.' Drawing from the historiography of trade in the eighteenth century Atlantic world, Racialized Commodities adopts the model of 'commodity biography' to investigate the entanglement of cultures, bodies, and things in Archaic and Classical Greece. Starting in the period c. 700-450 BCE, Part 1 focuses on the earliest images of African peoples, described by Greeks as Egyptians or Ethiopians, in Greek art. Part 2, which concentrates on the period between 550-300 BCE, seeks to explain how and why negative stereotypes of Thracians and Scythians were so widespread in ancient Greece"--