In this expanded and thoroughly updated English edition of the Italian edition (2008), Massimo Faggioli offers us a history and broader context of the so-called ecclesial movements of which Focolare, Community of Sant'Egidio, Neocatechumenal Way, Legionaries of Christ, Communion and Liberation, and Opus Dei are only some of the most recognizable names. Their history goes back to the period following the First Vatican Council, crosses Vatican II, and develops throughout the twentieth century. It is a history that prepares the movements' rise in the last three decades, from John Paul II to Francis. These movements are a complex phenomenon that shapes the Church now more than before, and they play a key role for the future of Catholicism as a global community, in transition from a Eurocentric tradition to a world Church.

No Marketing Blurb

The beginning of the twenty-first century has provided abundant evidence of the necessity to reexamine the relationship between Catholicism and the modern, global world. This book tries to proceed on this path with a focus on the meaning, legacy, and reception in today's world of the ecclesiology of Vatican II, starting with Gaudium et Spes: "This council exhorts Christians, as citizens of two cities, to strive to discharge their earthly duties conscientiously and in response to the Gospel spirit." Catholicism and Citizenship is a call for a rediscovery of the moral and political imagination of Vatican II for the Church and the world of our time.

New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize winner Garry Wills poses the challenging question: Why did the priesthood develop in a religion that began without it and, indeed, was opposed to it? Why Priests? argues brilliantly and persuasively for a radical re-envisioning of the role of the church as the Body of Christ and for a new and better understanding of the very basis of Christian belief. As Wills emphasizes, the stakes for the writer and the church are high, for without the priesthood there would be no belief in an apostolic succession, the real presence in the Eucharist, the sacrificial interpretation of the Mass, and the ransom theory of redemption. This superb study of the origins of the priesthood stands as Wills’s towering achievement and will be of interest to all inquiring minds, believers and non-believers alike.

The bestselling Catholicism has now been revised and updated for an eagerly-anticipated second edition. This lucid and accessible account explains how Roman Catholicism and its beliefs and practices came to be what they are. Renowned scholars Gerald O'Collins and Mario Farrugia move through history to sum up the present characteristics of Catholic Christianity and the major challenges it faces in the third millennium. Clear and engaging, the authors present matters in a fresh and original way. They skilfully depict the Catholic heritage and show that Catholicism is a dynamic and living faith. O'Collins and Farrugia engage with contemporary moral issues and explore the challenges which Catholics and other Christians must face. This is an authoritative, lively, and up-to-date introduction to Catholicism for the twenty-first century.

American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.

The Blackwell Companion to Catholicism offers an extensive survey of the history, doctrine, practices, and global circumstances of Roman Catholicism, written by a range of distinguished and experienced Catholic writers. Engages its readers in an informed and informative conversation about Roman Catholic life and thought Embraces the local and the global, the past and the present, life and the afterlife, and a broad range of institutions and activities Considers both what is distinctive about Catholic life and thought, and how Catholicism overlaps with and transforms other ways of thinking and living Topics covered include: peacemaking, violence and wars; money, the vow of poverty and socio-economic life; art by and about Catholics; and men, women and sex

THE AMERICAN CATHOLIC church is a remarkable institu tion. Its people worship in numbers that dwarf figures from elsewhere. It has one of the most vibrant of Cath olic school systems, perhaps the most vibrant. It is by and large an obedient church, some would say docile controversies of recent years notwithstanding. It is a church characterized by great loyalty to the pope and by unstinting financial generosity to Rome. Still, the Ameri can church is a church in transition. There has been ero sion in areas of church life. Yet more is likely. The vii viii PREFACE American Catholic church, in sum, is a ready-made sub ject for analysis and study. When this book project on American Catholicism was first broached, no particular time urgency seemed to be involved. In recent years, nuns and priests had ex ited the religious life by the thousands, and their ranks were not being refilled. Many seminaries and convents had been closed for lack of need, then sold off to meet the financial imperatives of the respective religious com munities. The administration of Catholic hospitals in several cities had been turned over to lay boards, and a few Catholic colleges had shut their gates. A number of Catholic publications had disappeared from view, and in many Catholic parishes, focuses shifted, often to ac tivities of apostolic inconsequence, as emphases drained away from diocesan schools, very many of which had closed for good.

Provides a broad and deep survey of Roman Catholic life and thought, updated and expanded throughout The Wiley Blackwell Companion to Catholicism provides an authoritative overview of the history, doctrine, practices, and expansion of Catholicism. Written by a group of distinguished scholars, this comprehensive reference work offers an illuminating account of the global, historical, and cultural phenomena of Catholicism. Accessible chapters address central topics in the practice of Catholic theology and the development of doctrine, including God and Jesus Christ, creation and Church, the Virgin Mary, the sacraments, moral theology, eschatology, and more. Throughout the text, the authors illustrate the unity and diversity of Catholic life and thought while highlighting the ways Catholicism overlaps with, and transforms, other ways of living and thinking. Now in its second edition, The Wiley Blackwell Companion to Catholicism is fully updated to include recent developments in the study of Catholicism. Extensively revised and expanded chapters, many of which written by new authors, address contemporary issues such as theology and politics, environmentalism, and the clerical sexual abuse crisis. Entirely new chapters cover the early modern Church, the Bible in Catholic theology, the Eastern Catholic churches, liturgy, care for creation, the consecrated life, challenges for the Catholic Church, and more. An informed and engaging intellectual journey through the past and present of Roman Catholicism, The Wiley Blackwell Companion to Catholicism: Illustrates the diversity of modern Catholic life and thought Describes Catholics in different lands, including the Holy Land, India, Africa, Europe, the British Isles, Asia, Oceania, and the Americas Surveys spirituality and ecumenism, inter-religious dialog, Catholic schools and hospitals, art and the sciences, the Holy See, and other central Catholic institutions and practices Covers major eras in Catholic history, from the Scriptures and the early Church to Post-Modernity Features new material on diverse practices of Catholicism across cultures, the global dimensions of the Catholic Church, race and ethnicity, and Eastern Catholic Churches The Wiley Blackwell Companion to Catholicism, Second Edition, is the ideal textbook for surveys classes on Catholicism and Catholic theology in Catholic, Protestant, and non-confessional colleges and universities. It is also an invaluable resource for scholars and general readers interested in broadening their knowledge of Catholicism.

Are the secular foundations of international relations sustainable at present? This comprehensive study shows how the global resurgence of religion confronts international relations theory with a theoretical challenge comparable to that raised by the end of the Cold War or the emergence of globalization. The volume tries to shake the secular foundational myths of the discipline and outline the need for an expansion into religiously inspired spheres of thought. It also challenges the most condemning accusation against religion: the view that the politicization of religion is always a threat to security and inimical to the resolution of conflict. Finally, the task of demystifying religion is taken further with an argument for a stronger and "progressive" political engagement of the worldwide religious traditions in the contemporary globalized era.