All students of philosophy will relate to the concepts of selfhood, nature, karma and liberation. Here are views and answers to the most important questions. How is self identified? What are the causes and effects in nature? Are our actions determined? What is freedom for a human being? What happens after death? The Essence of Vedanta examines issues of existential philosophy from the viewpoint of the Veda, the most ancient and sacred of Indian scriptures, and also outlines the work of Sankara, the early medieval master of Vedanta's dominant form, Advaita. The foundation of all Vedic teaching lies in the universal truth that human nature reflects God (Brahman), who exists in every living thing. An individual needs no salvation therefore, because he or she is never lost, but merely living in ignorance of his or her true nature. Brian Hodgkinson offers readers insight into, and discussion of, the fundamental questions of the Vedic system concerning self-realization, such as knowledge versus ignorance, the self, consciousness, free will, nature, time, the mind, language, law and society. His fascinating appraisal reveals the profound nature of the Veda and its practices. With its tolerance of other faiths, and ultimately uplifting spiritual message, it is a discipline that chimes with our 21st century needs and preoccupations.

If one asks, how Vedanta can be made practical in our day-to-day life, here is a book published by Advaita Ashrama, a publication centre of Ramakrishna Math, Belur Math, India, which provides the answer. It contains some of the most important lectures delivered by Swami Vivekananda in London regarding the application of Vedanta in our daily lives. Highly practical, this book helps the readers to bring about a deep transformation in their lives by spiritualizing their every moment and movement.

Advaita Vedānta is the most important philosophical system in India. It involves a discipline of spiritual experience as well as a technical philosophy, and since the time of Samkara in the ninth century some of the greatest intellects in India have contributed to its development. In his reconstruction of Advaita Vedānta, Eliot Deutsch has lifted the system out of its historical/cultural context and has concentrated attention on those ideas which have enduring philosophical value. He has sought to formulate systematically one's understanding of what is of universal philosophical interest in Vedantic thought. Professor Deutsch's work covers the basic metaphysical, epistemological, and ethical ideas of Vedānta. Students and scholars of Western as well as of Indian philosophy will be interested in the lucid, organized manner in which the material is presented and in the fresh interpretations given. The book is written in a critical rather than simply "pious" spirit and should thus also be of interest to anyone interested in deepening his or her appreciation and understanding of the richness of Indian thought.

Vedanta is the most encompassing and open of the six orthodox systems of Hinduism and is considered the quintessence of Eastern thought and mysticism. An important part of modern intellectual Hinduism, Vedanta is often regarded as a truly universal religion and had many adherents in the West. At the center of Vedanta lie the texts of the Upanishads and the Bhagavad Gita. Beginning with the premise that man is a divine being whose greatest source of strength is his intuition, Vedanta seeks not merely the accumulation of knowledge, but rather the annihilation of all knowledge. Its goal is an unclouded inner world that will allow us to exist untroubled by the complexity of the outside world. For those interested in the concise and intelligent overview, as well as those who seek a better understanding of what is at the heart of Hinduism, Vedanta is a unique and thought-provoking guide.

In Indian philosophy and theology, the ideology of Vedanta occupies an important position. Hindu religious sects accept the Vedantic soteriology, which believes that there is only one conscious reality, Brahman from which the entire creation, both conscious and non-conscious, emanated. Madhusudana Sarasvati, who lived in sixteenth century Bengal and wrote in Sanskrit, was the last great thinker among the Indian philosophers of Vedanta. During his time, Hindu sectarians, rejected monistic Vedanta. Although a strict monist, Madhusudana tried to make a synthesis between his monistic philosophy and his theology of emotional love for God. Sanjukta Gupta provides the only comprehensive study of Madhusudana Sarasvati's thought. She explores the religious context of his extensive and difficult works, offering invaluable insights into Indian philosophy and theology.

The nature of consciouness or human awareness is one of the problems of perennial concern to philosphers and psychologists alike. Here is a systematic critical and comparative study the nature of human awareness according to the most influential school of classical Indian thought. After introducing the Advaita Philosophical system and indicating the place of consciouness in this system the author presents a detailed discussion of the Advaitin`s unique non-dual understanding of man`s basic intelligence. He continues with and analysis of the Advaitin`s hierarchical vision of waking dream and dreamless sleep experience and compares this analysi,

This is a powerful lecture delivered by Swami Vivekananda in San Francisco in 1900. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India , it is one of the best books delineating, in brief, the fundamentals of Vedanta in a lucid, authoritative and candid tone.