Through over sixty works, this book explores traditional, or kastom, beliefs in ancestral ghosts, the world of spirit beings, ocean-bound raiding expeditions and the indigenous aesthetics of the self - the use of adornments to express identity and status from the mid nineteenth to the mid twentieth centuries.--From back cover.

The Conru Collection encompasses a broad range of artworks made between the eighteenth and early twentieth centuries. Most of the objects were collected in the early period of Pacific exploration. The collection is representative of the artistic output of the region and includes masks from Nissan and Bougainville, war canoe ornaments from New Georgia and Choisel, and numerous figural sculptures from throughout the island chain, as well as weaponry, jewellery and articles for daily life.

This volume of the Peacebuilding Compared Project examines the sources of the armed conflict and coup in the Solomon Islands before and after the turn of the millennium. The Regional Assistance Mission to Solomon Islands (RAMSI) has been an intensive peacekeeping operation, concentrating on building 'core pillars' of the modern state. It did not take adequate notice of a variety of shadow sources of power in the Solomon Islands, for example logging and business interests, that continue to undermine the state's democratic foundations. At first RAMSI's statebuilding was neither very responsive to local voices nor to root causes of the conflict, but it slowly changed tack to a more responsive form of peacebuilding. The craft of peace as learned in the Solomon Islands is about enabling spaces for dialogue that define where the mission should pull back to allow local actors to expand the horizons of their peacebuilding ambition.

More than 80 years ago, Caroline Mytinger, a portrait artist, and her childhood friend Margaret Warner set out by freighter from San Francisco with little more than $400 in their pocket and a tin of paints to their name. Their objective was to paint portraits of the tribal people of Papua New Guinea and the Solomon Islands before the encroachment of modern, European-style culture changed their lives forever. This gripping book tells of the two women’s experiences whilst travelling through Melanesia between 1926 and 1930.

Politics and State Building in Solomon Islands examines a crisis moment in recent Solomon Islands history. Contributors examine what happened when unrest engulfed the capital of the small Melanesian country in the aftermath of the 2006 national elections, and consider what these events show about the Solomon Islands political system, the influence of Asian interests in business and politics, and why the crisis is best understood in the context of the country's volatile blend of traditional and modern politics. Until the disturbances of April 2006 and subsequent deterioration in bilateral relations between Australia and Solomon Islands under the Sogavare government, experts had hailed the Regional Assistance Mission to Solomon Islands (RAMSI) as an unqualified success. Some saw it as a model for 'cooperative intervention' in 'failing states' worldwide. Following these developments success seems less certain and aspects of the RAMSI model appear flawed. Using the case of Solomon Islands, this book raises fundamental questions about the nature of 'cooperative intervention' as a vehicle for state building, asking whether it should be construed as a mainly technical endeavour or whether it is unavoidably a political undertaking with political consequences. Providing a critical but balanced analysis, Politics and State Building in Solomon Islands has important implications for the wider debate about international state-building interventions in 'failed' and 'failing' states.

The civil conflict in Solomon Islands (1998-2003) is often blamed on the failure of the nation-state to encompass culturally diverse and politically fragmented communities. Writing of Ranongga Island, the author tracks engagements with strangers across many realms of life—pre-colonial warfare, Christian conversion, logging and conservation, even post-conflict state building. She describes startling reversals in which strangers become attached to local places, even as kinspeople are estranged from one another and from their homes. Against stereotypes of rural insularity, she argues that a distinctive cosmopolitan openness to others is evident in the rural Solomons in times of war and peace.

Near where the sunken warships of the Battle of Guadalcanal lie, glowing UFOs rise out of the Pacific, fly into the mountains and disappear into jungle lakes. Here, a tropical paradise exists with inexplicable, ancient ruins and puzzling writings of an unknown culture. Steamy, rugged mountain ranges are inhabited by strange Sasquatch-like creatures. They have come down to the villages to kidnap the locals for generations. Terrifying stories of abduction and cannibalism are passed on by the villagers to their children. These are some of the incredible tales that the Solomon Islanders have lived with for decades and you will read about in this spellbinding book. Author Marius Boirayon is the son of the World War II central France maquis (resistance) leader, and grew up in Mount Hagen in the Papua New Guinea Highlands. Following a career in the Royal Australian Air Force and as an aircraft/helicopter engineer working in outback Australia, he decided in 1995 to go to the Solomon Islands to live.

The Solomon Islands Campaign of World War II has been the subject of many published historical accounts. Most of these accounts present an ‘outsider’ perspective with limited reference to the contribution of indigenous Solomon Islanders as coastwatchers, scouts, carriers and labourers under the Royal Australian Navy and other Allied military units. Where islanders are mentioned, they are represented as ‘loyal’ helpers. The nature of local contributions in the war and their impact on islander perceptions are more complex than has been represented in these outsiders’ perspectives. Islander encounters with white American troops enabled self-awareness of racial relationships and inequality under the colonial administration, which sparked struggles towards recognition and political autonomy that emerged in parts of the British Solomon Islands Protectorate in the postwar period. Exploitation of postwar military infrastructure by the colonial administration laid the foundation for later sociopolitical upheaval experienced by the country. In the aftermath of the 1998 crisis, the supposed unity and pride that prevailed among islanders during the war has been seen as an avenue whereby different ethnic identities can be unified. This national unification process entailed the construction of the ‘Pride of our Nation’ monument that aims to restore the pride and identity of Solomon Islanders.