Will you ever be able to find out who lives inside your house of thoughts? Do you claim to be alive by the criteria of existence or do you merely breathe? Reframe of Mind: Ennui opens doors to discourses on the perception of reality, the idea of interweaving threads of life and, primarily, the myriad thalassic layers of the ocean of our very own consciousness. This "true" version of the original work not only includes an extra chapter, but also features a completely revamped story that adds depth and intrigue. Additionally, readers will be delighted to find vibrantly designed coloured pages interspersed between each chapter.

The first wave is over, but the invasion rages on. In the midst of all-out war, the ground shifts and moves. Millions upon millions of invaders appear out of nowhere as the artificial plane of Rath overlays Dominaria, covering the natural landscape with the unnatural horrors of Phyrexia. There is no rest for the wicked.

Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.

Before the Brothers’ War. Before the five colors of magic. Before history itself, the plane of Dominaria was ruled by the Thran. They built machines and artifacts, the likes of which have never since been seen. But amid this civilization, a shadow took root, one that would stretch its arms across space and time. The hideous evil of Phyrexia was born.

If changes in the church's liturgical practice were the most obvious development of Vatican II to be noticed by the faithful in the pew, then inevitably, shifts in eucharistic theology were not far behind. The previous focus on Christ's presence in the sacrament itself under the species of bread and wine and the attendant forms of worship that this spawned have gradually yielded to deepening insights into the manifold ways in which Christ is present among the faithful. Drawing upon the best of recent biblical, historical, and theological sources, Bruce Morrill unfolds how the divine Spirit of Jesus works through ways Christ is present in the celebration of the Eucharist--in the assembly, presiding minister, biblical word, and ritual sacrament. Mindful of challenges inherent in eucharistic theologies within and among church traditions and communities, Morrill orients his theology on two key principles from Vatican II's Constitution on the Sacred Liturgy: the celebration of the liturgy as participation in the paschal mystery, and the multiple bodily, symbolic ways Christ is present in the ritual celebration. In the process, he sheds new light on such topics as sacrifice, covenant, divine presence and absence, and the tradition's relationship to Judaism. There are some challenging implications here, not least to the modern tendency to think of liturgy in terms of a personal transaction--"what I got out of it"--and to those who hear God's word only according to their own preconceived ideas: "God's is not a reign limited to our personal histories," Morrill points out, "but, rather, is one that calls us to hear our story as part of one much larger, at times comforting, at others confronting us." Morrill eloquently invokes these human modes of Christ's presence to draw participants into the mystery of the cross and resurrection, into communion with the God whose love for humanity has been revealed unto death, making the Eucharist the source and summit for lives shaped in the pattern of Christ's justice and mercy for the life of the world. +

The story of the so-called Good Thief as found in Lc 23, 39-43 has a vibrant and diverse afterlife in early Christianity. Synoptic and eschatological disparities raise concerns and provoke a variety of harmonizations. Controversies notwithstanding, early interpreters occupy themselves most of all with the episode's potential for exhortation as they identify themselves and their hearers with the good bandit. He becomes a model of Christian practices, beliefs and virtues including worship, faith (even Nicea's formulation), justification by faith, conversion, catechesis, confession, martyrdom, baptism (in many modes), endurance, asceticism, simplicity of language, penitence, and last-minute salvation. A wide variety of typological readings fashion the bandit as the first to return to paradise and even a key participant in the pivotal moment of salvation-history. By around the late 4th century, the episode becomes a standard Good Friday lectionary reading and sermon topic in the East.

Or Lord referred to his work as that of the Physician . . . Healing all manner of disease applies to the spiritual as well as the mental and physical . . . our business is of bringing the sin-sick face to face with the One Healer. To do this demands some knowledge of His Methods and these are most radiantly revealed in the records of His early ministry. --From the Foreword

This is the first in-depth study of the Malay martial art, silat, and the first ethnographic account of the Haqqani Islamic Sufi Order. Drawing on 12 years of research and practice, the author provides a major contribution to the study of Malay culture.

One measure of Roman Jakobson's towering role in linguistics is that his work has defined the field itself. Jakobson's contributions have now become a permanent part of American and European views on language. With his uncanny ability to survive devastating uprooting again and again--from Moscow to Prague to Upsalla to New York and finally to Cambridge--Jakobson was able to bring to each milieu new and stimulating ideas, which have broadened the perspective of linguistics while giving it new direction and specifying its domain. Linda Waugh and Monique Monville-Burston have assembled an intellectual overview of his work in linguistics from partial and complete works that they have arranged, introduced, and cross-referenced. Some appear here in print for the first time, others are newly translated into English. More than a convenient access to Jakobson's basic works, On Language presents a broad profile of the polymathic general linguist who suggested radical innovations in every area of linguistic theory. The breadth of Jakobson's engagement in linguistics is captured by the editors' informative introduction and by their perspicacious presentation of topics. His general view of the science of linguistics is followed by his stunning contributions to linguistic metatheory in the areas of structure and function. Various aspects of historical, typological, and sociolinguistics are also explored along with his phonological theory--perhaps his most influential contribution--and his views on grammatical semantics. A topic that increasingly preoccupied Jakobson in his later career, the interrelationship between sound and meaning, is presented here in detail. The concluding three essays focus on the various relations between linguistics and the human and natural sciences, which led Jakobson ultimately to be characterized as an interdisciplinary thinker.

The book, "" Antiquities of the Jews; Book - XV "", has been considered important throughout the human history, and so that this work is never forgotten we have made efforts in its preservation by republishing this book in a modern format for present and future generations. This whole book has been reformatted, retyped and designed. These books are not made of scanned copies and hence the text is clear and readable.