This book is an attempt to engage in some detail with Paul's ethics, in a way which is both serious and historically informed, but also in a way shaped by debates in the contemporary field of ethics, specifically the debate between liberals and communitarians.

Cultural Difference and Social Solidarity: Critical Cases engages the paradox of cultural difference and social solidarity within contemporary contexts. Several of the essays in this book focus on individuals negotiating with perceptions of their personal, social, and political identity. Other contributions frame the political perceptions of the individuals and the cultural communities those perceptions construct. In this collection are essays concerning immigrants and the negotiation of sacred, political, and cultural spaces in the United Arab Emirates, the UK, Germany, and Australia as well as analyses of internal cultural differences and solidarity in Québec, Canada and Turkey. Selections include an analysis of language accommodation asymmetry in the Gulf States; ethnopluralism and right wing extremism in Germany; the search of renewed Alevi identity in Australia; and the difference between post-war and post-EU ascension Polish immigrants in the UK. In addition, two essays concern challenges and analysis of Canadian and Québécois multi-culturalism. Finally, three contributions focus on Turkey through an analysis of perceptions of the dead in Turkey’s Kurdish conflict; transformation of urban identities in the Turkish city of Mersin; and how plurality is incorporated into symbolic representations of religious difference in Antakya, Turkey. Each essay in this book describes processes of differences and solidarities within specific contexts, challenging implicitly or explicitly the paradoxical entanglement of the two. Through this collection, the editors intend to begin to demonstrate the possibility of a broader acceptance of solidarities through difference.

David G. Horrell presents a study of Pauline ethics, examining how Paul's moral discourse envisages and constructs communities in which there is a strong sense of solidarity but also legitimate difference in various aspects of ethical practice. Horrell reads New Testament texts with an explicit awareness of contemporary ethical theory, and assesses Paul's contribution as a moral thinker in the context of modern debate. Using a framework indebted to the social sciences, as well as to contemporary ethical theory, Horrell examines the construction of community in Paul's letters, the notions of purity, boundaries and identity, Paul's attempts to deal with diversity in his churches, the role of imitating Christ in Paul's ethics, and the ethic Paul develops for interaction with 'outsiders'. Finally, the pattern of Paul's moral thinking is considered in relation to the liberal-communitarian debate, with explicit consideration given to the central moral norms of Pauline thought, and the prospects for, and problems with, appropriating these in the contemporary world. This Cornerstones edition includes an extended reflective introduction and a substantial foreword from N.T. Wright.

This book provides a critical analysis of the debate between modernists and postmodernists through an analysis of the work of Jurgen Habermas, focusing on the role that he has played in this debate. The author offers an alternative to the dichotomy between modernism and postmodernism by developing the conception of "the aftermath of modernity" which takes seriously postmodern critiques of modernism while keeping intact certain key enlightenment ideals.

In this text Giles Gunn asks how human solidarity can be reconceived when its expressions have become increasingly exceptionalist and outmoded, and when the pressures of globalization divide as much as they unify. Drawing on the work of Williams and Henry James, John Dewey, Primo Levi, Richard Rorty and others, as well as postcolonial writings, Jewish literature of the holocaust and the cultural and religious experience of African Americans in slavery, Gunn points pragmatism in a transnational direction and shows how it can better account for the consequences of diversity.

Telling Our Lives explores how three working-class women--from Jewish, African-American, and Irish-American backgrounds--connect across their differences through storytelling and conversation. Three distinct voices intertwine in this book as the authors, now college professors, discuss family legacies of diaspora and dislocation, analyzing how these have shaped their personal and professional lives. Social class, ethnicity, gender, sexuality, and spirituality intersect and diverge in these pages, as the authors reflect on how they have been enriched and transformed by the relationships forged in the process of storytelling.

Rebecca Todd Peters argues for an ethic of solidarity as a new model for how people of faith in the first world can live with integrity in the midst of global injustice and shape a more just future. Solidarity Ethics seeks to address the economic and social structures of our globalized context. Peters argues for a concrete ethics rooted in the Christian tradition of justice and transformation deeply informed by solidarity and relationality. Utilizing these theologically rich resources, an ethics of relational reflection, action, and construction is provided as an avenue for building viable strategies for social transformation.

This book presents a new view on the concept of solidarity and explains how it complements justice in health and social care.