In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving the most thorough and inclusive treatment possible, beginning in the animal world with the most simple of forms, and progressing via insects, lower invertebrates, mammals and primates, right up to and in cluding our own species, Homo sapiens. Initial reaction to the book was very favourable, but before the year was out it came under withering attack from a group of radical scientists in the Boston area, who styled themselves 'The Science for the People Sociobiology Study Group'. Criticism, of course, is what every academic gets (and needs!); but, for two reasons, this attack was particularly unpleasant. First, not only were Wilson's ideas attacked, but he himself was smeared by being linked with the most reactionary of political thinkers, including the Nazis.

This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.

In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving the most thorough and inclusive treatment possible, beginning in the animal world with the most simple of forms, and progressing via insects, lower invertebrates, mammals and primates, right up to and in cluding our own species, Homo sapiens. Initial reaction to the book was very favourable, but before the year was out it came under withering attack from a group of radical scientists in the Boston area, who styled themselves 'The Science for the People Sociobiology Study Group'. Criticism, of course, is what every academic gets (and needs!); but, for two reasons, this attack was particularly unpleasant. First, not only were Wilson's ideas attacked, but he himself was smeared by being linked with the most reactionary of political thinkers, including the Nazis.

In 1996 physicist Alan Sokal published an essay in Social Text--an influential academic journal of cultural studies--touting the deep similarities between quantum gravitational theory and postmodern philosophy. Soon thereafter, the essay was revealed as a brilliant parody, a catalog of nonsense written in the cutting-edge but impenetrable lingo of postmodern theorists. The event sparked a furious debate in academic circles and made the headlines of newspapers in the U.S. and abroad. In Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science, Sokal and his fellow physicist Jean Bricmont expand from where the hoax left off. In a delightfully witty and clear voice, the two thoughtfully and thoroughly dismantle the pseudo-scientific writings of some of the most fashionable French and American intellectuals. More generally, they challenge the widespread notion that scientific theories are mere "narrations" or social constructions.

Science need not be dull and bogged down by jargon, as Richard Dawkins proves in this entertaining look at evolution. The themes he takes up are the concepts of altruistic and selfish behaviour; the genetical definition of selfish interest; the evolution of aggressive behaviour; kinshiptheory; sex ratio theory; reciprocal altruism; deceit; and the natural selection of sex differences. 'Should be read, can be read by almost anyone. It describes with great skill a new face of the theory of evolution.' W.D. Hamilton, Science

The papers presented in this special collection focus upon conceptual, the oretical and epistemological aspects of sociobiology, an emerging discipline that deals with the extent to which genetic factors influence or control patterns of behavior as well as the extent to which patterns of behavior, in turn, influence or control genetic evolution. The Prologue advances a compre hensive acco/unt of the field of gene-culture co-evolution, where Lumsden and Gushurst differentiate between "classical" sociobiology (represented especially by Wilson's early work) and current research on human socio biology (represented by Lumsden and Wilson's later work), which emphasizes interplay between genes, minds, and culture. The specter of genetic deter minism, no doubt, has created considerable controversy, some of which may be laid to rest by Hanna's analysis of the (ambiguous) notion of a "genetic program", which indicates the necessity for distinguishing between descriptive and prescriptive dimensions of this complex concept. Brandon offers a framework for assessing the respective contributions of nature and of nurture by advancing a means for measuring genetic and cultural influences upon "inheritance", which supports the conclusion that evolving patterns of behavior do not always maximize inclusive fitness, contrary to what socio biologists have claimed. The influence of culture upon genetic evolution, of course, can be adequately appraised only when a suitable account of culture itself has been found, a desideratum Smillie attempts to satisfy by utilizing the notion of "cinfo" as culturally transmitted ecological informa tion, a resource other species tend not to exploit.

The Handbook will address a range of issues that have emerged out of recent social and political theory. It will focus on key themes as opposed to schools of thought or major theorists. Each chapter is an emerging, cutting edge topic that is of interest both to social theory and to political theory. Most topics will have a clear and substantive focus on social or political problems.

Public theologians are already thundering like prophets at climate change and racial injustice. But the gale force winds of natural science blow through society as well. The public theologian should be on storm watch.

For the last twenty-five years, sociobiologists have come under continuous attack by a group of left-wing academics, who have accused the former of dubious and politically dangerous science. Many have taken the critics' charges at face value. But have the critics been right? And what are their own motivations? This book strives to set the record straight. It shows that the criticism has typically been unfair. Still, it cannot be dismissed as 'purely politically motivated'. It turnsout that the critics and the sociobiologists live in different worlds of taken-for-granted scientific and moral convictions. The conflict over sociobiology is best interpreted as a drawn-out battle about the nature of 'good science' and the social responsibility of the scientist, while it touches on such grand themes as the unity of knowledge, the nature of man, and free will and determinism. The author has stepped right into the hornet's nest of claims and counterclaims, moral concerns, metaphysical beliefs, political convictions, strawmen, red herrings, and gossip, gossip, gossip. She listens to the protagonists - but also to their colleagues. She checks with 'arbiters'. She plays the devil's advocate. And everyone is eager to tell her the truth - as they see it. The picture that emerges is a different one from the standard view of the sociobiology debate as a politically motivated nature-nurture conflict. Instead, we are confronted with a world of scientific and moral long-term agendas, for which the sociobiology debate became a useful vehicle. Behind the often nasty attacks, however, were shared Enlightenment concerns for universal truth, morality and justice. The protagonists were all defenders of the truth - it was just that everyone's truth was different. Defenders of the Truth provides a fascinating insight into the world of science. It follows the sociobiology controversy as it erupted at Harvard in 1975 until today, both in the US and the UK. But the story goes more deeply, for instance in its account of the circumstances surrounding W.D. Hamilton's famous 1964 paper on inclusive fitness, and on the connections of the sociobiology debate to the Human Genome project and the Science Wars. General readers and academics alike will find much to savour in this book.