In this book the author has come out with an explanation of the age old Socio-culture-Religious, processes of the traditional life style of people who still have formidable beliefs in their kinship and social organization/status. This book has drawn attention to what have in the past been more or less back-waters of the literary main-stream, save for some actions in Gazetteers or in the books left behind by foreign travellers during the British regime, which is still pretty much an unbeaten track for others.

In Lahul And Spiti And Kinnaur Districts Of Himachal Pradesh Buddhism Has Been A Living Religion Of The Major Bulk Of The Population. In This Book For The First Time An Integrated Socio-Political And Religious History Of This Region Has Been Attempted.

This book chronicles individual perspectives and specific iterations of Muslim community, practice, and experience in the Himalayan region to bring into scholarly conversation the presence of varying Muslim cultures in the Himalaya. The Himalaya provide a site of both geographic and cultural crossroads, where Muslim community is simultaneously constituted at multiple social levels, and to that end the essays in this book document a wide range of local, national, and global interests while maintaining a focus on individual perspectives, moments in time, and localized experiences. It presents research that contributes to a broadly conceived notion of the Himalaya that enriches readers’ understandings of both the region and concepts of Muslim community and highlights the interconnections between multiple experiences of Muslim community at local levels. Drawing attention to the cultural, social, artistic, and political diversity of the Himalaya beyond the better understood and frequently documented religio-cultural expressions of the region, this book will be of interest to academics in the fields of Anthropology, Geography, History, Religious Atudies, Asian Studies, and Islamic Studies.

This Book Is Located Within The Contemporary Discourse Of Human Geography, Ecology ,And The Cultural Landscape. These Essays Amend Earlier Anthropocentric Perspectives On The Conquest Of Nature, By Placing People In Symbiosis With Their Environment. And, In Doing So, They Seek To Ensure A Secure Common Future For Both.

The aim of the bookis to unwind the problems, tensions, adjustments and expections of educated working class of women and present genuine suggestive measures to make the family more comfortable and meaningful.

Preface, PART One: Introduction to the Philosophy of Navya-Nyaya, PART Two: Summaries of Works, Notes, Index.

From approximately the third century BCE through the thirteenth century CE, the remote mountainous landscape around the glacial sources of the Ganga (Ganges) River in the Central Himalayas in northern India was transformed into a region encoded with deep meaning, one approached by millions of Hindus as a primary locus of pilgrimage. Nachiket Chanchani?s innovative study explores scores of stone edifices and steles that were erected in this landscape. Through their forms, locations, interactions with the natural environment, and sociopolitical context, these lithic ensembles evoked legendary worlds, embedded historical memories in the topography, changed the mountain range?s appearance, and shifted its semiotic effect. Mountain Temples and Temple Mountains also alters our understanding of the transmission of architectural knowledge and provides new evidence of how an enduring idea of India emerged in the subcontinent. Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/mountain-temples-and-temple-mountains

15 pictures. The work presents a comprehensive study of the ancient communities touching their history in all dimensions including socio-economic, politico-cultural and religious traits and aspects of the ancient people of the area. One of the objectives of the work has been to trace out the roots of the present Himalayan culture and find out the cultural components of ancient inhabitants in the present society.

Scholars have long noticed a discrepancy in the way non-Western and Western peoples conceptualize the scientific and religious worlds. Non-Western traditions and communities, such as of India, are better positioned to provide an alternative to the Western dualistic thinking of separating science and religion. The Himalayan Environmental Studies and Conservation Organization (HESCO) was founded by Dr. Anil Joshi in the 1970s as a new movement looking at the economic and development needs of rural villages in the Indian Himalayas, and encouraging them to use local resources in order to open up new avenues to self-reliance. This throughly-revised text argues that the concept of dharma, the law that supports the regulatory order of the universe in Indian culture, can be applied as an overarching term for HESCO’s socio-economic work. This book presents the social-environmental work in contemporary India by Dr. Anil Joshi in the Himalayas and by Baba Seechewal in Punjab, combining the ideas of traditional and scientific ecological knowledge systems. Based on these two examples, the book presents the holistic model transcending the dichotomies of nature vs. culture and science vs. religion, especially as practiced and utilized in the non-Western society such as India. Using the example of HESCO, the book highlights that the very categories of religion and science are problematic when applied to non-Western traditions, but that Western technologies can be radically transformed through integration with regional legacies to enable the flourishing of a multiplicity of knowledge-traditions and the societies that depend upon them. It will be of interest to students and scholars of South Asian Studies, Religion, Environmental Studies, Himalayan Studies, and Development Studies.