This important study upsets the popular assumption that human relations in small-scale societies are based on shared experience. In a theoretically innovative account of the lives of the Korowai of West Papua, Indonesia, Rupert Stasch shows that in this society, people organize their connections to each another around otherness. Analyzing the Korowai people's famous "tree house" dwellings, their patterns of living far apart, and their practices of kinship, marriage, and childbearing and rearing, Stasch argues that the Korowai actively make relations not out of what they have in common, but out of what divides them. Society of Others, the first anthropological book about the Korowai, offers a picture of Korowai lives sharply at odds with stereotypes of "tribal" societies.

"In this timely commentary on the ideas of difference, strangeness, and Western contact, Stasch weaves ethnographic materials together with theoretical framing in an exceptionally clear and compelling way. A highly original, important and, in fact, astonishing piece of scholarship."--Bambi Schieffelin, author of The Give and Take of Everyday Life "In this remarkable ethnography, Rupert Stasch takes us to the lowlands of West Papua and into the lives of people who have built a social world out of their relationships with strange and potentially dangerous others. The Korowai are classic inhabitants of the "savage slot," still dogged by their designation as Stone Age primitives. Instead of flipping the script and arguing that the Korowai are just like everyone else, Stasch draws far-reaching lessons from the particularities of Korowai life. Stasch writes with grace and clarity on the ambivalent ways in which the Korowai confront, evade, and embrace an otherness that resides not just in words, food, places, and human bodies, but also in the pasts and futures brought to mind by these material signs. Analyzing Korowai sign use as a concrete, historical process, he charts the passage between intimacy and alterity that Korowai undergo in their encounters not only with spirits and Indonesian soldiers, but also with children, husbands, and wives. Some of what Stasch describes may seem strange and even disturbing. But in pondering Stasch's findings, one gradually comes to see the making of persons and relationships in an entirely new light. Gone is the old debate between biological determination and cultural freedom; in its place is an approach that affirms the multiple histories that converge in and flow from a life. Erudite, empathetic, and unremittingly smart, Society of Others recasts the very meaning of kinship--and makes a case for the power of what anthropologists do."--Danilyn Rutherford, author of Raiding the Land of the Foreigners: The Limits of the Nation on an Indonesian Frontier

Cool, clear-eyed, and bluntly cynical, the young narrator of The Society of Others embarks on a journey without a destination. He hitchhikes through Europe only to find himself in a mystifying country where terrorists are inexplicably after him, and so is a sinister government. In a surreal landscape where people are shot to death without reason and social control runs deep, he must learn who to trust–and what to stand for. Fast paced and provocative, a gripping philosophical thriller, The Society of Others is an ingenious meditation on the nature of contemporary innocence and identity.

The biggest political and economic issue of the 21st and 22nd centuries will not be food, war, overpopulation, or the environment, but boredom and uselessness. The biggest problem will be figuring out how to manage people’s emotional lives in a time when their intelligence, brains and consciousness will become irrelevant. The writers of the 2050s will observe that the idea of outsourcing our lives to software algorithms began around the turn of the millennium with small tasks (dating, entertainment, directions), until, decades later the transition was complete; human decision making, which is the font of consciousness, is no longer necessary. Boredom and malaise are the biggest threats to global public health. With a unique blend of pop culture, history, philosophy, psychology, art theory, among others, Society Elsewhere is both evocative and engaging across a wide array of demographics.

Essays inspired by the collections at Platt Hall, The Gallery of English Costume, Manchester.

From one of the leading policy experts of our time, an urgent rethinking of how we can better support each other to thrive Whether we realize it or not, all of us participate in the social contract every day through mutual obligations among our family, community, place of work, and fellow citizens. Caring for others, paying taxes, and benefiting from public services define the social contract that supports and binds us together as a society. Today, however, our social contract has been broken by changing gender roles, technology, new models of work, aging, and the perils of climate change. Minouche Shafik takes us through stages of life we all experience—raising children, getting educated, falling ill, working, growing old—and shows how a reordering of our societies is possible. Drawing on evidence and examples from around the world, she shows how every country can provide citizens with the basics to have a decent life and be able to contribute to society. But we owe each other more than this. A more generous and inclusive society would also share more risks collectively and ask everyone to contribute for as long as they can so that everyone can fulfill their potential. What We Owe Each Other identifies the key elements of a better social contract that recognizes our interdependencies, supports and invests more in each other, and expects more of individuals in return. Powerful, hopeful, and thought-provoking, What We Owe Each Other provides practical solutions to current challenges and demonstrates how we can build a better society—together.

Welcome to Trinity Academy’s best-kept secret. The Society. You’ve been handpicked by the elite of the elite to become a member. But first you’ll have to prove your worth by making it through Hell Week. Do you have what it takes? It’s time to find out. Samantha Evans knows she’d never get an invite to rush the Society—not after her dad went to jail for insider trading. But after years of relentless bullying at the hands of the Society’s queen bee, Jessica, she’s ready to take down Jessica and the Society one peg at a time from the inside out. All it’ll take is a bit of computer hacking, a few fake invitations, some eager rushees...and Sam will get her revenge. Let the games begin.

How networked technology enables the emergence of a new collaborative society. Humans are hard-wired for collaboration, and new technologies of communication act as a super-amplifier of our natural collaborative mindset. This volume in the MIT Press Essential Knowledge series examines the emergence of a new kind of social collaboration enabled by networked technologies. This new collaborative society might be characterized as a series of services and startups that enable peer-to-peer exchanges and interactions though technology. Some believe that the economic aspects of the new collaboration have the potential to make society more equitable; others see collaborative communities based on sharing as a cover for social injustice and user exploitation. The book covers the “sharing economy,” and the hijacking of the term by corporations; different models of peer production, and motivations to participate; collaborative media production and consumption, the definitions of “amateur” and “professional,” and the power of memes; hactivism and social movements, including Anonymous and anti-ACTA protest; collaborative knowledge creation, including citizen science; collaborative self-tracking; and internet-mediated social relations, as seen in the use of Instagram, Snapchat, and Tinder. Finally, the book considers the future of these collaborative tendencies and the disruptions caused by fake news, bots, and other challenges.

"Political correctness" involves much more than a restriction of speech. It represents a broad cultural transformation, a shift in the way people understand things and organize their lives; a change in the way meaning is made. The problem addressed in this book is that, for reasons the author explores, some ways of making "meaning" support the creation and maintenance of organization, while others do not. Organizations are cultural products and rely upon psychological roots that go very deep. The basic premise of this book is that organizations are made up of the rules, common understandings, and obligations that "the father" represents, and which are given meaning in the oedipal dynamic. In anti-oedipal psychology, however, they are seen as locuses of deprivation and structures of oppression. Anti-oedipal meaning, then, is geared toward the destruction of organization.

The story of the night club impresario whose wildly successful interracial club, Cafe Society, changed the American artistic landscape forever