Of the three categories that Raul Hilberg developed in his analysis of the Holocaust—perpetrators, victims, and bystanders—it is the last that is the broadest and most difficult to pinpoint. Described by Hilberg as those who were “once a part of this history,” bystanders present unique challenges for those seeking to understand the decisions, attitudes, and self-understanding of historical actors who were neither obviously the instigators nor the targets of Nazi crimes. Combining historiographical, conceptual, and empirical perspectives on the bystander, the case studies in this book provide powerful insights into the complex social processes that accompany state-sponsored genocidal violence.

The book entitled Encyclopaedia of Untouchables, Ancient, Medieval and Modern compiled in 2 volumes witnesses to the fact that how the Brahminical ideology used to behave with the poor people of the Father which is totally unbearable to a normal person, even though they used to clean the cities, latrines, skin of the dead animals which were owned by the Brahmans. Hence, the Dalit literature is not a simple literature, it is associated with a movement to bring about a change in the society by working personally to realize the basic facts of the life, but Brahmans are only the philosophers of their literature, working for their personal benefit not for others. It has established its own strong tradition with anti-caste or untouchables thinker like Buddha, Ved Vyash, Valmiki, Qutab-ud-Din Aebik, Balban, Balban, Firoz Shah Tuglaq, Barani the great writer, Amir Timur, Sultan Sikandar of Kashmir, Zain-ul- Abidin, Mirza Haidar Dughlat, Babar, Ravidas, Akbar, Guru Nanak, Kabir, Phule, Dr. B.R. Ambedkar, many more as its sign posts.

A focal study of the methodological changes that confront historians of pre-colonial India.

This biography is a short yet comprehensive overview of the life of Meghnad Saha, the mastermind behind the frequently used Saha equations and a strong contributor to the foundation of science in India. The author explores the lesser known details behind the man who played a major role in building scientific institutions in India, developed the breakthrough theory of thermal ionization, and whose fervor about India’s rapid progress in science and technology, along with concern for uplifting his countrymen and optimizing resources, led him to eventually enter politics and identify the mismanagement of many programs of national importance to Parliament. This book is free of most academic technicalities, so that the reader with general scientific knowledge can read and understand it easily. One interested only in Saha’s contribution to physics can pick up just that part and read it. Conversely, the average reader may skip the technical chapters, and read the book without loss of continuity or generality to still get a coherent picture. This work touches on all aspects of Saha’s multidimensional personality, which overflows in the pages of his periodical, Science and Culture,as well as his many speeches, debates and discussions in Parliament, all of which is appropriately conveyed in this book.

This Book Should Prove To Be Of Interest To Students And Researchers Of The Social And Economic History Of The Tribal Societies Especially Of Arunachal Pradesh.

The book analyses the transition from the ancient to the medieval period in polity, economy, the caste system and culture. It examines the form of peasant protest and the reasons for their failure and infrequency. The author also examines the development of tantrism and the mentality that feudalism created.

This study on Bihar highlights the fact that nationalism was not a monolithic movement, but was constituted of diverse facets and streams which unleashed a variety of protests. Once people's desires and aspirations were linked to nationalism, the movement developed its own rhythm and dynamics, throwing up its own agenda. Popular Translations of Nationalism: Bihar 1920-1922 revisits the historiography on nationalism by moving beyond the binary of elite and subaltern nationalism and focuses on the complex nature of popular nationalism. It also underscores the protests of the subordinate police, an area which has so far remained unexplored. By foregrounding the police's interface with nationalism and its varied trends, the study problematizes both the accepted view of the state's subordinates as being effectively integrated with the colonial state, and their identity as agents of the state. The study also reveals that nationalism was not merely an attempt to eject the British nor was it simply a political struggle for power. Rather, it was also a hegemonic contestation with colonialism, but one within which the counterhegemonic struggle of nationalism was also intertwined with the contest for hegemony within Indian society