This book offers one of the most comprehensive studies of social pathology to date, following a cross-disciplinary and methodologically innovative approach. It is written for anyone concerned with understanding current social conditions, individual health, and how we might begin to collectively conceive of a more reconciled postcapitalist world. Drawing reference from the most up-to-date studies, Smith crosses disciplinary boundaries from cognitive science and anthropology to critical theory, systems theory and psychology. Opening with an empirical account of numerous interlinked carises from mental health to the physiological effects of environmental pollution, Smith argues that mainstream sociological theories of pathology are deeply inadequate. Smith introduces an alternative critical conception of pathology that drills to the core of how and why society is deeply ailing. The book concludes with a detailed account of why a progressive and critical vision of social change requires a “holistic view” of individual and societal transformation. Such a view is grounded in the awareness that a sustainable transition to postcapitalism is ultimately a many-sided (social, individual, and structural) healing process.

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Originally published in 1959, this book critically examines, in the light of numerous research, both the relation between unacceptable behaviour and economic and social status and the validity of several popular hypotheses of the 20th Century: that anti-social attitudes are due to lack of maternal affection in infancy, or that problem families produce problem families generation after generation. The author discusses the factors affecting the growth of modern psychiatry and how this shaped attitudes towards anti-social behaviour and conceptions of social work. The final section of the book considers the wider methodological implications.

"I think this will prove to be a very useful text for undergraduate students. Alex Law has produced a comprehensive list of key classical social theory concepts and provides an accessible account of the meaning of central terms, their place in the work of the classical analysts considered and the contemporary significance of their ideas. In addition he has offered useful additional reading guidance from which students will derive considerable benefit." - Barry Smart, University of Portsmouth This book′s individual entries introduce, explain and contextualise the key topics within classical social theory. Definitions, summaries and key words are developed throughout with careful cross-referencing allowing students to move effortlessly between core ideas and themes. Each entry provides: clear definitions lucid accounts of key issues up-to-date suggestions for further reading informative cross-referencing. Relevant, focused and accessible this book will provide students across the social sciences with an indispensible guide to the central concepts of classical social theory.

There are various forms of suffering that are best described as social suffering, such as stress, harassment, experience of poverty and domination. Such suffering is a matter of social concern, but it is rarely a matter of discussion in the social sciences, political theory or philosophy. This book aims to change this by making social suffering central to an interdisciplinary critical theory of society. The author advances the various contemporary debates about social suffering, connecting their epistemological and political stakes. He provides tools for recasting these debates, constructs a consistent conception of social suffering, and thereby equips us with a better understanding of our social world, and more accurate models of social critique. The book contributes to contemporary debates about social suffering in sociology, social psychology, political theory and philosophy. Renault argues that social suffering should be taken seriously in social theory as well as in social critique and provides a systematic account of the ways in which social suffering could be conceptualised. He goes on to inquire into the political uses of references to social suffering, surveys contemporary controversies in the social sciences, and distinguishes between economical, socio-medical, sociological, and psychoanalytic approaches, before proposing an integrative model and discussing the implications for social critique. He claims that the notion of social suffering captures some of the most specific features of the contemporary social question and that the most appropriate approach to social suffering is that of an interdisciplinary critical theory of society.

The Social Pathologies of Contemporary Civilization explores the nature of contemporary malaises, diseases, illnesses and psychosomatic syndromes, examining the manner in which they are related to cultural pathologies of the social body. Multi-disciplinary in approach, the book is concerned with questions of how these conditions are not only manifest at the level of individual patients' bodies, but also how the social 'bodies politic' are related to the hegemony of reductive biomedical and individual-psychologistic perspectives. Rejecting a reductive, biomedical and individualistic diagnosis of contemporary problems of health and well-being, The Social Pathologies of Contemporary Civilization contends that many such problems are to be understood in the light of radical changes in social structures and institutions, extending to deep crises in our civilization as a whole. Rather than considering such conditions in isolation - both from one another and from broader contexts - this book argues that health and well-being are not just located at the level of the individual body, the integral human person, or even collective social bodies; rather, they encompass the health of humanity as a whole and our relationship with Nature. A ground-breaking analysis of social malaise and the health of civilization, this book will be of interest to scholars of sociology, social theory, social psychology, philosophy and anthropology.

A social reality (including social pathology) is constantly being constructed anew in the process of confrontation of perspectives and definitions of individuals, institutions and social groups. Therefore what interests the authors of the book more than the disputes on the right definition, is the understanding of social pathology phenomena - their causes, mechanisms, and social costs. Complex and multidimensional as it is, social reality is best described from various perspectives. For that reason, a potentially interesting and fruitful interdisciplinary approach characterises the book. It contains mainly texts of psychologists who work at the Jagiellonian University in Cracow. The articles of sociologists, lawyers, and one theoretician of education broaden the horizon and thus contribute new insights to the entirety of the book. The body of articles predominantly relates to Polish reality, as well as stems from the experience of the Polish society in the period of political transformation. No less interesting are the articles on the pathology of political discourse, community-policing problems in France, and issues of social concern (victims of violence, problems of the elderly, and collective behaviour). The volume is of interest for social scientists and professionals as well as for students.