Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.

Indirect rule is widely considered as a defining feature of the nineteenth and twentieth century British Empire but its divisive earlier history remains largely unexplored. Empire of Influence traces the contentious process whereby the East India Company established a system of indirect rule in India in the first decades of the nineteenth century. In a series of thematic chapters covering intelligence gathering, violence, gift giving and the co-optation of the scribal and courtly elite, Callie Wilkinson foregrounds the disagreement surrounding the tactics of the political representatives of the Company and recaptures the experimental nature of early attempts to secure Company control. She demonstrates how these endeavours were reshaped, exploited and resisted by Indians as well as disputed within the Company itself. This important new account exposes the contested origins of these ambiguous relationships of 'protection' and coercion, while identifying the factors that enabled them to take hold and endure.

As A Commentator On The Worlds Of Love And Hate , India S Foremost Psychoanalyst Sudhir Kakar Has Isolated The Ambivalence, Peculiarly Indian, To Matters As Various And Connected As Sex, Spirituality And Communal Passions. In Intimate Relations, The First Of The Well-Known Books In This Edition, He Explores The Nature Of Sexuality In India, Its Politics And Its Language Of Emotions. The Analyst And The Mystic Points Out The Similarities Between Psychoanalysis And Religious Healing, And The Colours Of Violence Is His Erudite Enquiry Into The Mixed Emotions Of Rage And Desire That Inflame Communalism.

The book delves into the lives of the Telugus in the 17th and 18th centuries. It highlights the existing social conditions in the region. At the same time it emphasises on certain changes witnessed due to the Muslim rule and the arrival of the traders from European countries. Besides their economic activities, the traders made inroads into the socio - political realm of the region. The Qutb-Shahi dynasty, the short Mughal rule under Aurangazeb, and the subsequent Asaf Jahi rule culminated in the establishment of a distinct Hyderabadi Culture, that is famous for religious tolerance and amalgamation of different cultures, and the emergence of Deccani as a language of the people! The two new religions, Islam and Christanity, created curiosity, conflicts and conversions in the region. The lack of patrons dealt a blow to the Brahmanical religion. Alternative medicinal system of the Islamic world, Unani was introduced. The Europeans introduced western surgery to the Royalty. The book highlights the emergence of a social order with new castes and sub castes, the change in the social hierarchy, the womens position, social reforms, a new dressing style in the upper section of society and the cosmopolitan luxury in the form of furniture, toiletry, jewelry etc.

Where does sustainable public open space figure in the evolution of a city? This book presents empirical data through the case of Hyderabad (1591-1998) to answer this question, where the efficacy of public open space is explained as a measure of community. The book questions the generalised interpretation of the open space type and its distribution that is presently conceived by planners. The adoption of Sustainable Development Goals by the United Nations in 2015 and Habitat III in 2016 have brought into focus the implementation of SDG in an existing reality in India. Particularly, SDG 11, target 7, which refers to public open spaces and the announcement by the Government of India for developing 100 Smart Cities, brings into focus the need to identify the changes that an open space undergoes as the city ages or develops due to changes in landuse and the community. The identification of popular open space types can point to the location of public open spaces in new development. This book is based on research conducted by the Author for the Doctor of Philosophy degree in 2003 examining the case of Hyderabad, India. The book is also based on Papers submitted in Conferences including the Future of Places III in Stockholm, Sweden in 2015.

One of the most important current debates within and about Islam concerns its relation with power. Can Muslims be fundamentally content without power or as a minority? This book considers the voice of an important Muslim minority through its sermons. Indian Shi'i Muslims are a minority within a minority, constituting about ten to fifteen percent of the population as a whole, but comprising of about fifteen million people. Ten sermons are presented entirely and many more are quoted in order to analyze the preaching tradition in full. This book is the first survey to present the Indian mourning gathering and explain the history of this extraordinary phenomenon.

For decades India has been intermittently tormented by brutal outbursts of religious violence, thrusting thousands of ordinary Hindus and Muslims into bloody conflict. In this provocative work, psychoanalyst Sudhir Kakar exposes the psychological roots of Hindu-Muslim violence and examines with grace and intensity the subjective experience of religious hatred in his native land. With honesty, insight, and unsparing self-reflection, Kakar confronts the profoundly enigmatic relations that link individual egos to cultural moralities and religious violence. His innovative psychological approach offers a framework for understanding the kind of ethnic-religious conflict that has so vexed social scientists in India and throughout the world. Through riveting case studies, Kakar explores cultural stereotypes, religious antagonisms, ethnocentric histories, and episodic violence to trace the development of both Hindu and Muslim psyches. He argues that in early childhood the social identity of every Indian is grounded in traditional religious identifications and communalism. Together these bring about deep-set psychological anxieties and animosities toward the other. For Hindus and Muslims alike, violence becomes morally acceptable when communally and religiously sanctioned. As the changing pressures of modernization and secularism in a multicultural society grate at this entrenched communalism, and as each group vies for power, ethnic-religious conflicts ignite. The Colors of Violence speaks with eloquence and urgency to anyone concerned with the postmodern clash of religious and cultural identities.

Explores the relationship between long-distance trade and the economic and political structure of southern India.

With special reference to Ahmadābād, India.