How can such an apparently trivial or even exploitative genre as soap opera be associated with the notion of empowerment for its viewers? Mary Ellen Brown argues that soap operas create and support a social network in which talk becomes a form of resistive pleasure. Undertaken as an ethnographic study in which the author is a member of the group, a fan and also a researcher, this book shows that engagement with soap operas creates an opening for women to serve as wedges into the dominant culture. This exploration into how hegemonic notions of feminity and womanhood are developed at one cultural site and how they can be accepted, resisted and negotiated in the process of consumption not only claims that hegemony is leaky, bu

Brown states soap operas create and support a social network in which talk becomes a form of resistive pleasure. It tells how soap operas create the opening for women to serve as wedges in the dominant culture and how the hegemonic notions of femininity and womanhood are developed.

Since the debut of These Are My Children in 1949, the daytime television soap opera has been foundational to the history of the medium as an economic, creative, technological, social, and cultural institution. In Her Stories, Elana Levine draws on archival research and her experience as a longtime soap fan to provide an in-depth history of the daytime television soap opera as a uniquely gendered cultural form and a central force in the economic and social influence of network television. Closely observing the production, promotion, reception, and narrative strategies of the soaps, Levine examines two intersecting developments: the role soap operas have played in shaping cultural understandings of gender and the rise and fall of broadcast network television as a culture industry. In so doing, she foregrounds how soap operas have revealed changing conceptions of gender and femininity as imagined by and reflected on the television screen.

An engaging, in-depth look at the myriad pleasures of the soap opera fan.

From "Ma Perkins" and "One Man's Family" in the 1930s to "All My Children" in the 1980s, the soap opera has capture the imagination of millions of American men and women of all ages. In Speaking of Soap Operas, Robert Allen undertakes a reexaminati

In 1990 the fledgling Fox television network debuted its prime-time soap opera Beverly Hills, 90210, which was intended to appeal to viewers in their late teens and early twenties. Before long, not only did the network have a genuine hit with a large and devoted audience but the program had evolved into a cultural phenomenon as well, becoming a lens through which its youthful viewers defined much of their own sense of themselves. By an overwhelming majority the fans were female-young women between eleven and twenty-five whose experience of the program was addictive and intensely communal. They met in small groups to watch the program, discussing its plot and characters against the backdrops of their own ongoing lives. Wondering what this talk accomplished and what role it played in the construction of young female viewers' identities, Graham McKinley found several groups who watched the program and questioned them about the program's significance. Extracting generously from actual interviews, McKinley's investigation has the urgency of a heart-to-heart conversation, with rich anecdotal moments and revelations of self.

This book is a transnational ethnographic study of Sri Lankan women’s television soap opera cultures in Australia and Sri Lanka. Both Sri Lankan migrant women’s soap opera clubs in Melbourne, Australia, and female friendship groups watching soap operas in Colombo, Sri Lanka, are examined. Conducted in the sociopolitical backdrop of post-civil war Sri Lanka, this study examines how nationalist ideologies of womanhood shape meanings in Sri Lankan television soap operas that predominantly cater to female audiences. How women interpret, resist, deconstruct, and reconstruct good-bad binaries of women’s bodies, freedoms, and rights as represented in the soap operas are mapped, providing an ethnographic examination of how nationalist meanings translate into cultural capital in spaces of television production and reception, in national and diasporic everyday lives.

SEX ON SOAPS looks at love and lust on television daytime dramas. It's a must read for any soap fan, student of the genre, or anyone interested in the presentation of sexual content on television. SEX ON SOAPS is divided into four sections and includes an interactive table of contents so you can easily maneuver to desired section or subsection. SECTION 1 - SEX ON SOAPS Enjoying the dual role of soap fan and soap researcher, Matthew W. Grant earned his degree in Mass Communications after completing his thesis, Sex On Soaps which includes original soap opera viewer research and analysis looking at sex on daytime soap operas. This material examines how sex and its ramifications are presented on daytime television, how men and women perceive sex on soaps differently, and how they think this portrayal affects them. Text in this section of the book utilizes inline citations to the comprehensive soap opera bibliography which contains over 50 sources including soap opera books, media websites, communications journals, and episodes of network soap operas. An annotated version of the original Sex On Soaps Viewer Survey is included in its entirety. The original version was compiled in 1992. This revised edition includes additional material added in 2006 and 2011. SECTION 2 - SOAP OPERAS: SILLY SUDS OR SOCIAL CONSCIENCE? Does your GUIDING LIGHT come from your television screen? Do your friends think your PASSIONS for soap operas are overwhelming? This essay takes a look at soap opera morality, soap medical storylines, and the way daytime dramas tackle social issues. It concludes with the value of soap operas to society and illustrates why it's perfectly acceptable to fill your afternoons with some LOVING and let those wonderful soap operas take you away to ANOTHER WORLD. SECTION 3 - DAYTIME SOAPS TRIVIA Discover fun facts about your favorite daytime soaps, past and present. Find out the answers to questions such as: Which two soap operas premiered on the same day and went off the air on the same day? Which real life twins played the same role (of a character who wasn't a twin) on the same soap opera at different times? Which actor, actress, and soap opera won the first Daytime Emmy Awards? How many times was Susan Lucci of ALL MY CHILDREN nominated as Outstanding Lead Actress before she won her first Daytime Emmy? Which four NBC soap operas were cancelled on New Year's Eve? Who convinced Elizabeth Taylor to guest star at Luke & Laura's GENERAL HOSPITAL wedding? How? Which DAYS OF OUR LIVES actress's mother was once the headwriter of the show? Which actress from THE YOUNG AND THE RESTLESS had her real-life face-lift broadcast during the show? SECTION 4 - WELCOME TO SLATERS FALLS Find out who comes out on top when a dirty cop pulls over a take-no-prisoners bitch on a deserted country road in this bonus short story featuring a crossover storyline with characters from Matthew W. Grant's novels Secrets Of Slaters Falls and Welcome To Northbridge.

Women's inclinations to identify with television characters varies with their assessment of the realism of these characters and their social world.

This book is a comprehensive and accessible introduction to the key debates concerning the representation of masculinities in a wide range of popular television genres. The volume looks at the depiction of public masculinity in the soap opera, homosexuality in the situation comedy, the portrayal of fatherhood in prime-time animation, emerging manhood in the supernatural teen text, alternative gender roles in science fiction, male authority in the police series, masculine anxieties in the hospital drama, violence and aggression in sports coverage, ordinariness and emotional connectedness in the reality game show, and domesticity in lifestyle television. Masculinity and Popular Television examines the ways in which masculinities are being constructed, circulated and interrogated in contemporary British and American programming, and considers the ways in which such images can be understood in relation to the 'common sense' model of the hegemonic male that is said to dominate the cultural landscape.