Seventeen-year-old Jacob is well aware of the commandment Honor thy father and mother. But his mother has been dead for a year, and in order to protect his sister and himself, Jacob plans to kill his father. In Wharton, Texas, a rural and dilapidated town where cotton once made kings out of paupers, Jacobs mental health is rapidly deteriorating. He has to cope with the death of his mother, the responsibility of raising a younger sibling, and a deranged father who breeds ferocious fighting pit bulls and deals drugs, all from the once-functioning and prosperous family farm. Jacob struggles to preserve his sisters nave worldview while searching for meaning and hope in the dismal circumstances that surround him. When intense supernatural visions begin to cripple Jacobs ability to live productively, desperation consumes him. Killing his father seems to be the only salvation from his rapidly crumbling world. A literary sketch of a failed moral calculus and madness at its inception, So Shall We Pass explores the ways in which an adolescent such as Jacob responds to the often overwhelming energies of life.

Over eight-hundred entries offer insight into the beliefs and wisdom of Bruce Lee.

JULIA SAMUEL'S LATEST BOOK, EVERY FAMILY HAS A STORY, IS AVAILABLE TO PRE-ORDER NOW 'One of the most valuable books I've ever read' Adwoa Aboah ______________________________________________________________________________________ If change is the natural order of things, why do we struggle with the huge milestones in our lives? At a time when even the most certain things feel disrupted, acclaimed psychotherapist Julia Samuel provides an antidote to the chaos we are all feeling. In this Sunday Times bestseller, Julia draws on hours of conversations with her patients to show how we can learn to adapt and even thrive during our most difficult and transformative experiences. From a new mother struggling with the decision to return to work, to a father handling a serious medical diagnosis, from a woman deciding whether to leave her husband for a younger lover, to a man struggling to repair his marriage after the trauma of suffering with COVID-19 in the ICU, this book unflinchingly deals with the hard times in family, love, work, health and identity. Illuminated by the latest social and psychological research, these 19 powerful, unforgettable and deeply intimate stories about everyday people will inform our understanding of our own unique response to change and improve the way we approach challenges at every stage of life. ______________________________________________________________________________________ 'Examines the power that comes from dealing effectively with change' Elizabeth Day

As a pandemic and racial reckoning exposed society's faults, Christian thinkers were laying the groundwork for a better future. A public health and economic crisis provoked by Covid-19. A social crisis cracked open by the filmed murder of George Floyd. A leadership crisis laid bare as the gravity of a global pandemic met a country suffocating in political polarization and idolatry. In the spring of 2020 Comment and Plough magazines created a joint publishing project that would tap the resources of the Christian humanist tradition to respond collaboratively and imaginatively to these crises. This volume, written in real time during a year that revealed the depths of our society's fissures, provides a wealth of proposals and reflections on what should come after: how we can truly renew our civilization. Breaking Ground has grown into a network of institutions and people that will continue to respond to these ongoing challenges with a deeply Christian and human vision for the future. Contributors include Anthony Barr, Marilynne Robinson, N. T. Wright, Adam Carrington, Gregory Thompson, Shadi Hamid, Rachel Anderson, John Clair, Christine Emba, Jennifer Frey, Michael Wear, David Grubbs, John Milbank, Mark Noll, Michael Lamb, Joe Nail, Charles Camosy, Dante Stewart, Katherine Boyle, Duke Kwon, Gracy Olmstead, Phil Christman, Brad Littlejohn, Brandon Mcginley, Oliver O Donovan, Amy Julia Becker, Chris Lambert, Benya Kraus, Carlo Lancellotti, Luke Bretherton, Jake Meador, Jeffrey Bilbro, Mark Gerzon, Cherie Harder, Susannah Black, Joe Boland, Patrick Pierson, Samuel Kimbriel, Kurt Armstrong, Patrick Tomassi, Chris Lambert, Stuart Mcalpine, Elayne Allen, Mack Mccarter, Father Jack Wall, Myles Werntz, Tobias Cremer, Doug Sikkema, E. J. Hutchinson, J. L. Wall, Joel Halldorf, Aryana Petrosky Roberts, Chelsea Langston Bambino, Dhananjay Jagannathan, Dwan Dandridge, Erin And David Leaverton, Heather C. O'Haneson, Irena Dragas Jansen, James Matthew Wilson, Joseph M Keegin, Joshua Bambino, and L. M. Sacasas.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

The King James Version (KJV), commonly known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII, and the second was the Bishops' Bible of 1568. In January 1604, King James I convened the Hampton Court Conference where a new English version was conceived in response to the perceived problems of the earlier translations as detected by the Puritans, a faction within the Church of England. James gave the translators instructions intended to guarantee that the new version would conform to the ecclesiology and reflect the episcopal structure of the Church of England and its belief in an ordained clergy. The translation was done by 47 scholars, all of whom were members of the Church of England. In common with most other translations of the period, the New Testament was translated from Greek, the Old Testament was translated from Hebrew text, while the Apocrypha were translated from the Greek and Latin. In the Book of Common Prayer (1662), the text of the Authorized Version replaced the text of the Great Bible - for Epistle and Gospel readings - and as such was authorized by Act of Parliament. By the first half of the 18th century, the Authorized Version was effectively unchallenged as the English translation used in Anglican and Protestant churches. Over the course of the 18th century, the Authorized Version supplanted the Latin Vulgate as the standard version of scripture for English speaking scholars. Today, the most used edition of the King James Bible, and often identified as plainly the King James Version, especially in the United States, closely follows the standard text of 1769, edited by Benjamin Blayney at Oxford. Editorial Criticism: F. H. A. Scrivener and D. Norton have both written in detail on editorial variations which have occurred through the history of the publishing of the Authorized Version from 1611 to 1769. In the 19th century, there were effectively three main guardians of the text. Norton identified five variations among the Oxford, Cambridge and London (Eyre and Spottiswoode) texts of 1857, such as the spelling of "farther" or "further" at Matthew 26:29. In the 20th century, variations between the editions was reduced to comparing the Cambridge to the Oxford. Distinctly identified Cambridge readings included "or Sheba" (Josh. 19:2), "sin" (2 Chr. 33:19), "clifts" (Job 30:6), "vapour" (Psalm 148:8), "flieth" (Nah. 3:16), "further" (Matt. 26:39) and a number of other references. In effect the Cambridge was considered the current text in comparison to the Oxford. Cambridge University Press introduced a change at 1 John 5:8 in 1985 reverting its longstanding tradition of having the word "spirit" in lower case to have a capital letter "S." It has also done the same in some of its publications in Acts 11:12 and 11:28. These are instances where both Oxford and Cambridge have now altered away from Blayney's 1769 Edition. The distinctions between the Oxford and Cambridge editions has been a major point in the Bible version debate. Differences among Cambridge editions, in the 21st century, has become a potential theological issue, particularly in regard to the identification of the Pure Cambridge Edition. Translation The English terms "rejoice" and "glory" stand for the same word in the Greek original. In Tyndale, Geneva and the Bishops' Bibles, both instances are translated "rejoice." In the Douay-Rheims New Testament, both are translated "glory." Only in the Authorized Version does the translation vary between the two verses. In the Old Testament the translators render the Tetragrammaton YHWH by "the LORD" (in later editions in small capitals as LORD), or "the LORD God"

The complete dramatic and poetical works of William Shakespeare. With a summary outline of the life of the poet, and a description of his most authentic portraits.