This is the story of Civilian Public Service smokejumpers, who battled against dangerous winds, searing heat, and devastating fires from 1943 until 1945. Fewer than 300 World War II conscientious objectors served their country in this fashion, operating out of CPS bases in Montana, Idaho, and Oregon. But that small band of men helped to keep alive Forest Service operations in the Pacific Northwest and thus sustained a program to fight potentially crippling fires. When the war ended, CPS smokejumpers, like millions of World War II combat soldiers, were "ushered out" of wartime service. Some, like many returning GIs, encountered difficulties in adjusting to civilian life. Nevertheless, the one-time smokejumpers often went on to make other remarkable contributions to their communities, their nation, and the world.

During World War II, the United States drafted 10.1 million men to serve in the military. Of that number, 52,000 were conscientious objectors, and 12,000 objected to noncombatant military service. Those 12,000 men served the country in Civilian Public Service, the program initiated by General Lewis Blaine Hershey, the director of Selective Service from 1941 to1970. Despite his success with this program, much of Hershey’s work on behalf of conscientious objectors has been overlooked due to his later role in the draft during the Vietnam War. Seeking to correct these omissions in history, Nicholas A. Krehbiel provides the most comprehensive and well-rounded examination to date of General Hershey’s work as the developer and protector of alternative service programs for conscientious objectors. Hershey, whose Selective Service career spanned three major wars and six presidential administrations, came from a background with a tolerance for pacifism. He served in the National Guard and later served in both World War I and the interwar army. A lifelong military professional, he believed in the concept of the citizen soldier—the civilian who responded to the duty of service when called upon. Yet embedded in that idea was his intrinsic belief in the American right to religious freedom and his notion that religious minorities must be protected. What to do with conscientious objectors has puzzled the United States throughout its history, and prior to World War II, there was no unified system for conscientious objectors. The Selective Service Act of 1917 only allowed conscientious objection from specific peace sects, and it had no provisions for public service. In action, this translated to poor treatment of conscientious objectors in military prisons and camps during World War I. In response to demands by the Historic Peace Churches (the Brethren, Mennonites, and the Society of Friends) and other pacifist groups, the government altered language in the Selective Service Act of 1940, stating that conscientious objectors should be assigned to noncombatant service in the military but, if opposed to that, would be assigned to “work of national importance under civilian direction.” Under the direction of President Franklin D. Roosevelt and with the cooperation of the Historic Peace Churches, Hershey helped to develop Civilian Public Service in 1941, a program that placed conscientious objectors in soil conservation and forestry work camps, with the option of moving into detached services as farm laborers, scientific test subjects, and caregivers, janitors, and cooks at mental hospitals. Although the Civilian Public Service program only lasted until 1947, alternative service was required for all conscientious objectors until the end of the draft in 1973. Krehbiel delves into the issues of minority rights versus mandatory military service and presents General Hershey’s pivotal role in the history of conscientious objection and conscription in American history. Archival research from both Historic Peace Churches and the Selective Service makes General Lewis B. Hershey and Conscientious Objection during World War II the definitive book on this subject.

During the Vietnam era, conscientious objectors received both sympathy and admiration from many Americans. It was not so during World War II. The pacifists who chose to sit out that war--some 72,000 men--were publicly derided as "yellowbellies" or extreme cowards. After all, why would anyone refuse to fight against fascism in "the good war"? This book tells the story of one important group of World War II conscientious objectors: the men who volunteered for Civilian Public Service as U.S. Forest Service smoke jumpers. Based in Missoula, Montana, the experimental smoke-jumping program began in 1939, but before the project could expand, the war effort drained available manpower. In 1942, the Civilian Public Service volunteers stepped in. Smoke jumping soon became the Forest Service's first line of defense against wildfires in the West. Drawing on extensive interviews with World War II conscientious objectors and original documents from the period, Matthews vividly recreates the individual stories of Civilian Public Service smoke jumpers. He also assesses their collective contribution to the development of western wildfire management. By revealing an unknown dimension of American pacifism, Smoke Jumping on the Western Fire Line fills a gap in World War II history and restores the reputation of the brave men who, even in the face of public ostracism, held true to their beliefs and served their country with honor.

In this text, Piehler and Pash bring together a collection of essays offering an examination of American participation in the Second World War, including a long overdue reconsideration of such seminal topics as the forces leading the US to enter World War II, the role of the American military in the Allied victory and more

The Land Speaks explores the intersection of two vibrant fields, oral history and environmental studies. Ranging across farm and forest, city and wilderness, river and desert, this collection of fourteen oral histories gives voice to nature and the stories it has to tell. These essays consider topics as diverse as environmental activism, wilderness management, public health, urban exploring, and smoke jumping. They raise questions about the roles of water, neglected urban spaces, land ownership concepts, protectionist activism, and climate change. Covering almost every region of the United States and part of the Caribbean, Lee and Newfont and their diverse collection of contributors address the particular contributions oral history can make toward understanding issues of public land and the environment. In the face of global warming and events like the Flint water crisis, environmental challenges are undoubtedly among the most pressing issues of our time. These essays suggest that oral history can serve both documentary and problem-solving functions as we grapple with these challenges.

The first scholarly history of the iconic Anabaptist text. Approximately 2,500 Anabaptists were martyred in sixteenth- and early seventeenth-century Europe. Their surviving brethren compiled stories of those who suffered and died for the faith into martyr books. The most historically and culturally significant of these, The Bloody Theater—more commonly known as Martyrs Mirror—was assembled by the Dutch Mennonite minister Thieleman van Braght and published in 1660. Today, next to the Bible, it is the single most important text to Anabaptists—Amish, Mennonites, and Hutterites. In some Anabaptist communities, it is passed to new generations as a wedding or graduation gift. David L. Weaver-Zercher combines the fascinating history of Martyrs Mirror with a detailed analysis of Anabaptist life, religion, and martyrdom. He traces the publication, use, and dissemination of this key martyrology across nearly four centuries and explains why it holds sacred status in contemporary Amish and Mennonite households. Even today, the words and deeds of these martyred Christians are referenced in sermons, Sunday school lessons, and history books. Weaver-Zercher argues that Martyrs Mirror was designed to teach believers how to live a proper Christian life. In van Braght’s view, accounts of the martyrs helped to remind readers of the things that mattered, thus inspiring them to greater faithfulness. Martyrs Mirror remains a tool of revival, offering new life to the communities and people who read it by revitalizing Anabaptist ideals and values. Meticulously researched and illustrated with sketches from early publications of Martyrs Mirror, Weaver-Zercher’s ambitious history weaves together the existing scholarship on this iconic text in an accessible and engaging way.

This historical survey of Quakers in the United States and their responses to war from World War I through the Vietnam conflict demonstrates that Quakers' responses to war resulted from internal struggles and the influence of the state.

Mann Gulch, Montana, 1949. Sixteen men ventured into hell to fight a raging wildfire; only three came out alive. Searing the fire into the nation’s consciousness, Norman Maclean chronicled the Mann Gulch tragedy in his award-winning book Young Men and Fire. Still, the silence of the victims’ families robbed Maclean’s account of an essential personal dimension. Shifting the focus from the fire to the men who fought it, Mark Matthews now provides that perspective. Not until 1999—the fiftieth anniversary of the fire—did people begin to talk openly about Mann Gulch. Matthews has garnered those thoughts to reveal how devastating the fire was to the firefighters’ family members, coworkers, and friends. In retelling the story of Mann Gulch, he draws on the testimony of the three survivors—including never-before-published insights from the last living member of the team—and interviews with former smoke jumpers of that era. The result is a moment-by-moment, heart-stopping re-creation of events. The Mann Gulch tragedy provoked the Forest Service to develop safety equipment and training programs, but fighting wildfires is still a perilous job. Matthews’ stirring account renews our respect for one of nature’s primal forces. A heartbreakingly human story, it still haunts a firefighting community—and keeps today’s firefighters forever on guard.

Conscription, Conscientious Objection, and Draft Resistance in American History is the definitive history of conscription in America. It is the first book ever to consider the entire temporal sweep of conscription from pre-Revolutionary War colonial militia drafts through the end of the Vietnam era. Each chapter contains an examination of that era’s draft law, the actual workings of the conscription machinery, and relevant court decisions that shaped the draft in practice. In addition, the book describes the popular opposition to conscription: organized and unorganized, violent and nonviolent, public and clandestine, legal and illegal. Using sources never before utilized by historians, including government documents obtained in Freedom of Information Act requests, the book demonstrates how anti-conscription sentiment has been far deeper than is popularly appreciated.