A dictionary and a grammar of the Sm'algyax language of the Coast Tsimshian people, first published in 1978 and 1979 by the National Museums of Canada and the Canadian Museum of Civilization. The dictionary includes a transcription, morphological information, English glosses, and phonetic transcriptions for each word. The reference grammar is a nontechnical introduction to phonology, morphology, and syntax, with summaries showing basic sentence types and their grammatical relationships. The grammar contains no index. c. Book News Inc.

The Tsimshian people of coastal British Columbia use a system of hereditary name-titles in which names are treated as objects of inheritable wealth. Human agency and social status reside in names rather than in the individuals who hold these names, and the politics of succession associated with names and name-taking rituals have been, and continue to be, at the center of Tsimshian life. Becoming Tsimshian examines the way in which names link members of a lineage to a past and to the places where that past unfolded. At traditional potlatch feasts, for example, collective social and symbolic behavior �gives the person to the name.� Oral histories recounted at a potlatch describe the origins of the name, of the house lineage, and of the lineage's rights to territories, resources, and heraldic privileges. This ownership is renewed and recognized by successive generations, and the historical relationship to the land is remembered and recounted in the lineage's chronicles, or adawx. In investigating the different dimensions of the Tsimshian naming system, Christopher F. Roth draws extensively on recent literature, archival reference, and elders in Tsimshian communities. Becoming Tsimshian, which covers important themes in linguistic and cultural anthropology and ethnic studies, will be of great value to scholars in Native American studies and Northwest Coast anthropology, as well as in linguistics.

This volume offers theoretical and descriptive perspectives on the issues pertaining to ergativity, a grammatical patterning whereby direct objects are in some way treated like intransitive subjects, to the exclusion of transitive subjects. This pattern differs markedly from nominative/accusative marking whereby transitive and intransitive subjects are treated as one grammatical class, to the exclusion of direct objects. While ergativity is sometimes referred to as a typological characteristic of languages, research on the phenomenon has shown that languages do not fall clearly into one category or the other and that ergative characteristics are not consistent across languages. Chapters in this volume look at approaches to ergativity within generative, typological, and functional paradigms, as well as approaches to the core morphosyntactic building blocks of an ergative construction; related constructions such as the anti-passive; related properties such as split ergativity and word order; and extensions and permutations of ergativity, including nominalizations and voice systems. The volume also includes results from experimental investigations of ergativity, a relatively new area of research. A wide variety of languages are represented, both in the theoretical chapters and in the 16 case studies that are more descriptive in nature, attesting to both the pervasiveness and diversity of ergative patterns.

00 This work examines the morphological and syntactic dimensions of ergativity (i.e., an intransitive subject is treated in the same manner as a transitive object and differently from the transitive subject) in Coast Tsimshian (Sm'algyax). This language is very highly morphologically ergative and the distribution of ergativity is conditioned by several different factors that are related through their coding of transitivity. Syntactically, the language is not highly ergative, but none of the cross-linguistic definitions of subject can account for the ergativity that does exist. This work examines the morphological and syntactic dimensions of ergativity (i.e., an intransitive subject is treated in the same manner as a transitive object and differently from the transitive subject) in Coast Tsimshian (Sm'algyax). This language is very highly morphologically ergative and the distribution of ergativity is conditioned by several different factors that are related through their coding of transitivity. Syntactically, the language is not highly ergative, but none of the cross-linguistic definitions of subject can account for the ergativity that does exist.

Language endangerment is a fundamental issue for humanity. What rights do minority communities have concerning their languages? How does each language conceptualize the world differently? How much knowledge about the world and a local ecosystem is lost when a language disappears? What is the process involved and how can insights about this process contribute to linguistic theory? What typological insights will be lost if undescribed languages disappear before their unique structural properties are known? How can language shift be stopped or reversed? This volume comprises: * a general overview introduction * four theoretical chapters on what happens during language shift * ten case studies of autochthonous languages under threat * four case studies of migrant languages at risk * three concluding chapters discussing strategies and resources for language maintenance.

Take a journey into the heart of Haida culture as it is lived and experienced by an extraordinary woman of the Tsath Lanas Eagle Clan. Pansy Collison, a Haida woman born and raised in Old Massett on Haida Gwaii, tells stories of her clan and community, as well as personal narratives about her history and family. Haida Eagle Treasures embodies a strong Haida woman’s voice, offering a rare glimpse inside Haida culture. Each story and memory is a treasure that captures part of the beauty of the Haida worldview and way of life. Now retired, Pansy taught for 23 years at elementary, secondary, and college levels. From these experiences, she describes some of the challenges and contradictions of living between two worlds. Pansy’s teaching skills, artistic talents, and political affiliations keep her involved in politics and education on Haida Gwaii. Thirteen original illustrations by Pansy’s brother, Paul White, a gifted artist, teacher, pole carver and designer, provide the guideposts within Haida Eagle Treasures.

Volume 1: The History and Practice of Indigenous Plant Knowledge. Volume 2: The Place and Meaning of Plants in Indigenous Cultures and Worldviews. Nancy Turner has studied Indigenous peoples' knowledge of plants and environments in northwestern North America for over forty years. In Ancient Pathways, Ancestral Knowledge, she integrates her research into a two-volume ethnobotanical tour-de-force. Drawing on information shared by Indigenous botanical experts and collaborators, the ethnographic and historical record, and from linguistics, palaeobotany, archaeology, phytogeography, and other fields, Turner weaves together a complex understanding of the traditions of use and management of plant resources in this vast region. She follows Indigenous inhabitants over time and through space, showing how they actively participated in their environments, managed and cultivated valued plant resources, and maintained key habitats that supported their dynamic cultures for thousands of years, as well as how knowledge was passed on from generation to generation and from one community to another. To understand the values and perspectives that have guided Indigenous ethnobotanical knowledge and practices, Turner looks beyond the details of individual plant species and their uses to determine the overall patterns and processes of their development, application, and adaptation. Volume 1 presents a historical overview of ethnobotanical knowledge in the region before and after European contact. The ways in which Indigenous peoples used and interacted with plants - for nutrition, technologies, and medicine - are examined. Drawing connections between similarities across languages, Turner compares the names of over 250 plant species in more than fifty Indigenous languages and dialects to demonstrate the prominence of certain plants in various cultures and the sharing of goods and ideas between peoples. She also examines the effects that introduced species and colonialism had on the region's Indigenous peoples and their ecologies. Volume 2 provides a sweeping account of how Indigenous organizational systems developed to facilitate the harvesting, use, and cultivation of plants, to establish economic connections across linguistic and cultural borders, and to preserve and manage resources and habitats. Turner describes the worldviews and philosophies that emerged from the interactions between peoples and plants, and how these understandings are expressed through cultures’ stories and narratives. Finally, she explores the ways in which botanical and ecological knowledge can be and are being maintained as living, adaptive systems that promote healthy cultures, environments, and indigenous plant populations. Ancient Pathways, Ancestral Knowledge both challenges and contributes to existing knowledge of Indigenous peoples' land stewardship while preserving information that might otherwise have been lost. Providing new and captivating insights into the anthropogenic systems of northwestern North America, it will stand as an authoritative reference work and contribute to a fuller understanding of the interactions between cultures and ecological systems.

This book provides an authoritative survey of the several hundred languages indigenous to North America. These languages show tremendous genetic and typological diversity, and offer numerous challenges to current linguistic theory. Part I of the book provides an overview of structural features of particular interest, concentrating on those that are cross-linguistically unusual or unusually well developed. These include syllable structure, vowel and consonant harmony, tone, and sound symbolism; polysynthesis, the nature of roots and affixes, incorporation, and morpheme order; case; grammatical distinctions of number, gender, shape, control, location, means, manner, time, empathy, and evidence; and distinctions between nouns and verbs, predicates and arguments, and simple and complex sentences; and special speech styles. Part II catalogues the languages by family, listing the location of each language, its genetic affiliation, number of speakers, major published literature, and structural highlights. Finally, there is a catalogue of languages that have evolved in contact situations.

This handbook provides broad coverage of the languages indigenous to North America, with special focus on typologically interesting features and areal characteristics, surveys of current work, and topics of particular importance to communities. The volume is divided into two major parts: subfields of linguistics and family sketches. The subfields include those that are customarily addressed in discussions of North American languages (sounds and sound structure, words, sentences), as well as many that have received somewhat less attention until recently (tone, prosody, sociolinguistic variation, directives, information structure, discourse, meaning, language over space and time, conversation structure, evidentiality, pragmatics, verbal art, first and second language acquisition, archives, evolving notions of fieldwork). Family sketches cover major language families and isolates and highlight topics of special value to communities engaged in work on language maintenance, documentation, and revitalization.

This is the first full-length historical study of indigenous evangelists across a range of societies, geographical regions and colonial regimes and the first to focus on the complex issues of authority surrounding the evangelists. It answers a need frequently voiced in recent studies of Christian missions. Most scholars now acknowledge that the remarkable expansion of Christianity in Africa, Asia and the Pacific in the nineteenth and twentieth centuries owed far more to the efforts of indigenous preachers than to the foreign missionaries who loom so large in publications. This book addresses that concern making an excellent introduction to the role of indigenous evangelists in the spread of Christianity, and the many countervailing pressures with which these individuals had to contend. It also includes in the introductory discussions useful statements of the current state of scholarship and theoretical debates in this field.