The various manifestations of coerced labour between the opening up of the Atlantic world and the formal creation of Haiti.

Medieval slavery has received little attention relative to slavery in ancient Greece and Rome and in the early modern Atlantic world. This imbalance in the scholarship has led many to assume that slavery was of minor importance in the Middle Ages. In fact, the practice of slavery continued unabated across the globe throughout the medieval millennium. This volume – the final volume in The Cambridge World History of Slavery – covers the period between the fall of Rome and the rise of the transatlantic plantation complexes by assembling twenty-three original essays, written by scholars acknowledged as leaders in their respective fields. The volume demonstrates the continual and central presence of slavery in societies worldwide between 500 CE and 1420 CE. The essays analyze key concepts in the history of slavery, including gender, trade, empire, state formation and diplomacy, labor, childhood, social status and mobility, cultural attitudes, spectrums of dependency and coercion, and life histories of enslaved people.

The first work of its kind to document slavery on a global scale, The Historical Encyclopedia of World Slavery is a two volume set that provides an in depth portrayal of human bondage and the slave trade from ancient times to the present. The Historical Encyclopedia of World Slavery presents 700 topics of world slavery in 500- to 1,500-word entries that are extensively cross-referenced with bibliographical citations for further research. The encyclopedia contains 100 illustrations, with maps accompanying core essays involving specific geographic locations. Biographies portray the lives of notable figures such as the remarkable life of the fugitive slave, nurse, spy, and abolitionist Harriet Tubman; Mali's ninth ruler, Mansa Musa; and the early ruler of Kievan Russia, Laroslav the Wise. This is the first work of its kind to document slavery on a global scale and is an essential addition to every reference collection. Academic, high school, and public libraries, as well as genealogists, historical societies, and museum reference collections, will find this an invaluable resource on the topic of slavery throughout the world. Presents 700 topics of world slavery in 500 to 1,500 word entries that are extensively cross referenced with bibliographical citations for further research Biographies portray the lives of notable figures such as Harriet Tubman, Mansa Musa, Laroslav the Wise 100 illustrations, with maps accompanying core essays involving specific geographic locations

The particular experience of enslaved women, across different cultures and many different eras is the focus of this work.

This two-volume encyclopedia is the first to focus on the material life of slaves. Although many encyclopedias discuss slavery, enslaved blacks, and African American life and culture, none focus on the material world of slaves, such as what they saw; touched; heard; ate, drank, and smoked; wore; worked with and in; used, cultivated, crafted, played, and played with; and slept on. The two-volume World of a Slave: Encyclopedia of the Material Life of Slaves in the United States is a landmark work in this important new field of study. Recognizing that a full understanding of the complexity of American slavery and its legacy requires an understanding of the material culture of slavery, the encyclopedia includes entries on almost every aspect of that material culture, beginning in the 17th century and extending through the Civil War. Readers will find information on animals, documents, economy, education and literacy, food and drink, home, music, personal items, places, religion, rites of passage, slavery, structures, and work. There are also introductory essays on literacy and oral culture and on music and dance.

This work is the first encyclopedia on the labor practices that constitute modern-day slavery—and the individuals and organizations working today to eradicate them. Slavery in the Modern World: A History of Political, Social, and Economic Oppression helps bring to light an often-ignored tragedy, opening readers' eyes to the devastated lives of those coerced into unpaid labor. It is the first and only comprehensive encyclopedia on practices that persist despite the efforts of antislavery advocates, nongovernmental organizations, and national legislation aimed at ending them. Ranging from the late-19th century to the present, Slavery in the Modern World examines the full extent of unfree labor practices in use today, as well as contemporary abolitionists and antislavery groups fighting these practices and legislative action from various nations aimed at exposing and shutting down slave operations and networks. The 450 alphabetically organized entries are the work of over 125 of the world's leading experts on modern slavery.

People in the Middle Ages and the early modern age more often suffered from imprisonment and enslavement than we might have assumed. Incarceration and Slavery in the Middle Ages and the Early Modern Age approaches these topics from a wide variety of perspectives and demonstrates collectively the great relevance of the issues involved. Both incarceration and slavery were (and continue to be) most painful experiences, and no one was guaranteed exemption from it. High-ranking nobles and royalties were often the victims of imprisonment and, at times, had to wait many years until their ransom was paid. Similarly, slavery existed throughout Christian Europe and in the Arab world. However, while imprisonment occasionally proved to be the catalyst for major writings and creativity, slaves in the Ottoman empire and in Egypt succeeded in rising to the highest position in society (Janissaries, Mamluks, and others).

Slavery and coerced labor have been among the most ubiquitous of human institutions both in time - from ancient times to the present - and in place, having existed in virtually all geographic areas and societies. This volume covers the period from the independence of Haiti to modern perceptions of slavery by assembling twenty-eight original essays, each written by scholars acknowledged as leaders in their respective fields. Issues discussed include the sources of slaves, the slave trade, the social and economic functioning of slave societies, the responses of slaves to enslavement, efforts to abolish slavery continuing to the present day, the flow of contract labor and other forms of labor control in the aftermath of abolition, and the various forms of coerced labor that emerged in the twentieth century under totalitarian regimes and colonialism.

Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.