Investigates how patriarchy operated in the lives of the women of Cuba, from elite women to slaves Scholars have long recognized the importance of gender and hierarchy in the slave societies of the New World, yet gendered analysis of Cuba has lagged behind study of other regions. Cuban elites recognized that creating and maintaining the Cuban slave society required a rigid social hierarchy based on race, gender, and legal status. Given the dramatic changes that came to Cuba in the wake of the Haitian Revolution and the growth of the enslaved population, the maintenance of order required a patriarchy that placed both women and slaves among the lower ranks. Based on a variety of archival and printed primary sources, this book examines how patriarchy functioned outside the confines of the family unit by scrutinizing the foundation on which nineteenth-century Cuban patriarchy rested. This book investigates how patriarchy operated in the lives of the women of Cuba, from elite women to slaves. Through chapters on motherhood, marriage, education, public charity, and the sale of slaves, insight is gained into the role of patriarchy both as a guiding ideology and lived history in the Caribbean's longest lasting slave society. Sarah L. Franklin is assistant professor of history at the University of North Alabama.

A study of marriage patterns in 19th-century Cuba

Slave Emancipation in Cuba is the classic study of the end of slavery in Cuba. Rebecca J. Scott explores the dynamics of Cuban emancipation, arguing that slavery was not simply abolished by the metropolitan power of Spain or abandoned because of economic contradictions. Rather, slave emancipation was a prolonged, gradual and conflictive process unfolding through a series of social, legal, and economic transformations.Scott demonstrates that slaves themselves helped to accelerate the elimination of slavery. Through flight, participation in nationalist insurgency, legal action, and self-purchase, slaves were able to force the issue, helping to dismantle slavery piece by piece. With emancipation, former slaves faced transformed, but still very limited, economic options. By the end of the nineteenth-century, some chose to join a new and ultimately successful rebellion against Spanish power. In a new afterword, prepared for this edition, the author reflects on the complexities of postemancipation society, and on recent developments in historical methodology that make it possible to address these questions in new ways.

"This volume is the first systematic study of coartación, a process by which slaves worked toward purchasing their freedom in installments. Focusing on Cuba, this book reveals that instead of providing a "path to manumission," the process was often rife with obstacles that blocked slaves from achieving liberty"--

Among the factors inhibiting development of diversified economic structures in many Caribbean and Latin American countries, the persistence of monoculture plays a crucial role. Examining Cuba as a case study, Laird Bergad uses extensive data from Cuban archival sources to analyze the social and economic structures of a country shaped by monocultural sugar production since the mid-eighteenth century. He focuses on Matanzas, the center of the Cuban slave-based sugar economy, and shows how dependence on this one product generated great wealth but ultimately produced an unstable society in which most people remained poor and illiterate. A provocative account of nineteenth-century Cuban rural society emerges from the collective portrait of the social sectors that forged the history of Matanzas's sugar production. Bergad depicts the interaction among planters, merchants, slave traders, slaves, and free blacks while showing how sugar monoculture adapted to social and economic changes. He presents a detailed study of the economics of slave labor and new data that challenges prior interpretations of Cuban slavery.

A valuable narrative of the often paradoxical and conflicting human bonds between female owners and the enslaved in nineteenth-century Cuba In the early nineteenth century, while abolitionism was rising and the slave trade was declining in the Atlantic world, Spain used this opportunity to massively expand plantation slavery in Cuba. Between 1501 and 1866, more than 778,000 Africans were torn from their homelands and brought to work for the Cuban slaveholding class. An understudied aspect of Cuban slaveholding society is the role of the white Cuban slave mistress (amas). The Power of Their Will: Slaveholding Women in Nineteenth-Century Cuba illuminates the interaction of female slaveholders and the enslaved during this time. Teresa Prados-Torreira shows, despite the lack of political power in a highly patriarchal society, Cuban women as property owners were instrumental in supporting the long duration of slavery, whether by enforcing the disciplining of the enslaved in the domestic sphere or helping to create the illusion of slavery as a humane institution. Thousands of Creole slaveholding women relied on slaves to lead a comfortable life. Even the subsistence of many poor women depended on the income derived from the hiring out of their enslaved. In this accessible cultural history, culled from government documents, fiction, newspaper articles, traveler’s accounts, women’s wills, and archival research, Prados-Torreira coalesces a valuable narrative out of the often paradoxical and conflicting stories of the human bonds between the female owner and the enslaved. Narrative chapters, enlivened by vignettes, describe the daily life of slave mistresses in the main cities of Havana and Santiago and other towns, workings of sugar mills and coffee plantations, how slaveholding women coping with slave rebellions and wartime during the Ten Years’ War, and how personal relationships could occasionally affect the balance of power.

Originally published: Mexico: Centro de Investigacion Cientifica "Ing. Jorge L Tamayo," 1996.

Philip A. Howard traces the origins and evolution of Afro-Cuban benevolent societies from early African slave-based associations to the Pan-Afro-Cuban groups that emerged in the late nineteenth century. Relying on rich archival materials in Spain and Cuba, Howard illuminates the process by which African immigrants, both slave and free, employed benevolent societies to retain their culture and identity, to protect their human rights, and eventually to facilitate their integration into post-emancipation Cuban society. Howard's study is crucial to the understanding of the African experience in nineteenth-century Cuba and will be an indispensable resource for all students of African history in the Americas.