The discourses written in this book were penned by Thomas Woolston, an English theologian who died in prison after being convicted for the views that he authored here. The book begins with the first discourse: The Moderator between an Infidel and an Apostate. The infidel intended was Anthony Collins, who had maintained in his book alluded to that the New Testament is based on the Old, and that not the literal but only the allegorical sense of the prophecies can be quoted in proof of the Messiahship of Jesus; the apostate was the clergy who had forsaken the allegorical method of the fathers. Woolston denied absolutely the proof from miracles, called in question the fact of the resurrection of Christ and other miracles of the New Testament, and maintained that they must be interpreted allegorically, or as types of spiritual things.

Reproduction of the original: Six Discourses on the Miracles of our Saviour by Thomas Woolston

A comprehensive, two-volume reassessment of the quests for the historical Jesus that details their origins and underlying presuppositions as well as their ongoing influence on today's biblical and theological scholarship. Jesus' life and teaching is important to every question we ask about what we believe and why we believe it. And yet there has never been common agreement about his identity, intentions, or teachings—even among first-century historians and scholars. Throughout history, different religious and philosophical traditions have attempted to claim Jesus and paint him in the cultural narratives of their heritage, creating a labyrinth of conflicting ideas. From the evolution of orthodoxy and quests before Albert Schweitzer's famous "Old Quest," to today's ongoing questions about criteria, methods, and sources, A History of the Quests for the Historical Jesus not only chronicles the developments but lays the groundwork for the way forward. The late Colin Brown brings his scholarly prowess in both theology and biblical studies to bear on the subject, assessing not only the historical and exegetical nuts and bolts of the debate about Jesus of Nazareth but also its philosophical, sociological, and theological underpinnings. Instead of seeking a bedrock of "facts," Brown stresses the role of hermeneutics in formulating questions and seeking answers. Colin Brown was almost finished with the manuscript at the time of his passing in 2019. Brought to its final form by Craig A. Evans, this book promises to become the definitive history and assessment of the quests for the historical Jesus. Volume One covers the period from the beginnings of Christianity to the end of World War II. Volume Two (sold separately) covers the period from the post-War era through contemporary debates.

"The publication of this volume celebrates thirty-seven extraordinary years of teaching at Acadia Divinity College and more years than that of dedicated service to the church. It is a joy to honor the lifetime service of Allison Trites for his ministry of teaching and service to the church. His commitment to the work of Christ has been an encouragement to all of his colleagues, fellow workers, and students, not to mention his fellow church members at the Wolfville United Baptist Church" (from the foreword). The two sections of this excellent collection of essays are "Biblical Studies" and "History and Theology, " and include contributions by the following. Timothy R. Ashley Manfred T. Brauch Daniel Goodwin Larry J. Kreitzer Richard N. Longenecker Tim McLay Andrew MacRae James R. C. Perkin Kevin Quast Alan P. F. Sell Robert S. Wilson John Tudno Williams Roy Williams R. Glenn Wooden

Stressing the historical and theological significance of pivotal figures and movements, William Baird guides the reader through intriguing developments and critical interpretation of the New Testament from its beginnings in Deism through the watershed of the Tubingen school. Familiar figures appear in a new light, and important, previously forgotten stages of the journey emerge. Baird gives attention to the biographical and cultural setting of persons and approaches, affording both beginning student and seasoned scholar an authoritative account that is useful for orientation as well as research.

Arguing for the importance of wit beyond its use as a literary device, Roger D. Lund outlines the process by which writers in Restoration and eighteenth-century England struggled to define an appropriate role for wit in the public sphere. He traces its unpredictable effects in works of philosophy, religious pamphlets, and legal writing and examines what happens when literary wit is deliberately used to undermine the judgment of individuals and to destabilize established institutions of church and state. Beginning with a discussion of wit's association with deception, Lund suggests that suspicion of wit and the imagination emerges in attacks on the Restoration stage, in the persecution of The Craftsman, and in criticism directed at Thomas Hobbes's Leviathan and works by writers like the Earl of Shaftesbury, Thomas Woolston, and Thomas Paine. Anxieties about wit, Lund shows, were in part responsible for attempts to suppress new communal venues such as coffee houses and clubs and for the Church's condemnation of the seditious pamphlets made possible by the lapse of the Licensing Act in 1695. Finally, the establishment's conviction that wit, ridicule, satire, and innuendo are subversive rhetorical forms is glaringly at play in attempts to use libel trials to translate the fear of wit as a metaphorical transgression of public decorum into an actual violation of the civil code.

The core contention of The Legitimacy of Miracle is that a priori philosophical dismissals of the possibility or probability of justified belief in miracles fail. Whether or not it is rational to believe that events best understood as miracles actually occur is not to be decided on the basis of armchair theorizing, but rather on the basis of meticulous examination of the evidence. Such examination, however, needs to be set free from unwarranted assumptions that miracles are “impossible, improbable, or improper.” Philosophical analysis can play an important role in clearing away conceptual underbrush and question-begging presuppositions, but it cannot take the place of detailed consideration of historical and contemporary evidence. Robert Larmer demonstrates that the proper role of philosophy, as regards to the belief in miracles, is to provide an in-principle rejection of in-principle arguments either for or against. The arguments contained in this book will be of particular interest to students and scholars of philosophy, theology, history, and religious studies, though it is written in a style accessible to anyone interested in a philosophical examination of belief in miracles.

Humans have been uttering profane words and incurring the consequences for millennia. But contemporary events—from the violence in 2006 that followed Danish newspaper cartoons depicting the Prophet Mohammed to the 2012 furor over the Innocence of Muslims video—indicate that controversy concerning blasphemy has reemerged in explosive transnational form. In an age when electronic media transmit offense as rapidly as profane images and texts can be produced, blasphemy is bracingly relevant again. In this volume, a distinguished cast of international scholars examines the profound difficulties blasphemy raises for modern societies. Contributors examine how the sacred is formed and maintained, how sacrilegious expression is conceived and regulated, and how the resulting conflicts resist easy adjudication. Their studies range across art, history, politics, law, literature, and theology. Because of the global nature of the problem, the volume’s approach is comparative, examining blasphemy across cultural and geopolitical boundaries.