Story 1 Two brothers, Jogi and Munna Yadav, are two extraordinary guys leading ordinary lives. Fate intervenes and the proverbial Seven Deadly Sins - Pride, Covetousness, Gluttony, Anger, Lust, Envy and Sloth - impact and shape their lives - paths in very different ways, often proving to be virtues rather than sins. Both brothers reach the pinnacle of success, albeit via tangentially different paths. Jogi gets married to the dusky and ambitious Hansika, while Munna to the simple, but sweet, Neelima. Life has only just begun to smile on them, but will it continue to . or will the deadly fangs of past sins extract their pound or flesh? Story 2 Taking lessons in the Gita from his friend Krish, Arjat fights on with adversities of life - being orphaned a an early age and then having been adopted by his uncle, Brij. His friends KC and the love of his life, his wife Jasmin, are his pillars if strength in Arjat's perpetual fight with circumstances. until one of the pillars crumbles under pressure. Arjat is charged with the murder of his ex-boss, but his staunch supporters, his karma and the grand design of the Universe come to his rescue, though not before claiming their dues and revealing hidden surprises and twists in the take, which completes his amazing journey, rendering the lessons learned from Gita well-realized.

Gita in 18 days is a collection of synopsis derived from the eighteen chapters of the greatest philosophy told to mankind by Shri Krishna in The Bhagwat Gita. When I was in troubled waters, The Bhagavad Gita showed me a clear path to a content and disciplined lifestyle. I want to spread the same message to others who are seeking answers and have begun their journey of self-realization. It is said that one will find all answers to questions in the Gita. The Bhagavad Gita is a lifestyle guide for a happy and content life. The book attempts to simplify the teachings in the Gita for a quicker understanding and implementation of the same in our day-to-day lives.

In order to free society from the clutches of misleading religion rituals, Swamiji compiled a book - ‘Shanka Samadhan’ (Doubts and clarifications). In this book, Swamiji has resolved the prevailing pretentious rituals by giving references of the discourses of the great saints and sages as well as citing the dictates of the Srimad Bhagavad Gita, the Ramayana and the Purana on topics such as Who should be Worshiped, Religious Rituals (Karmkand), Havan, Yagya (Sacrificial Action), Celibacy, Gayatri, Yuga Dharma, Non-violence (Ahimsa), Sin and Righteousness, Santana Dharma, Varna (Caste System and its Classification), Vipra, Arya, Protection of Cows (Gau Raksha) etc. Essence of Sciences: - In the whole of the Universe, there is only one Religion (Dharma) – attainment of the immortal principle, peace forever, unbound happiness and it all begins with the faith in the Almighty. - Truth is the only Almighty. That what refutes this Truth cannot be called a religion (dharma). If the religion (dharma) does not have this truth then it will become meaningless. - Any body who has the unfaltering faith in the Almighty and recognises Ram or Om as the sign of the same thus chants the name is purely religious even if he does not know what the religion (dharma) is. - That what is forever, un-transformable, ancient, is the religion (dharma) and that what is there today but will not be there tomorrow, destructible is not religion. - There is a single Religion (Dharma) in the Universe. The strife to seek that forever being Almighty is the Religion (Dharma). If there are two almighties then He will need another Universe – to fulfil the same.

The Bhagavad-Gita. With the commentary of Sri Sankaracharya.

The word Dharma, derived from the root ‘Dhr’ of the Sanskrit language, is an axis of every entity in the universe, is a resultant force of the Supreme Soul in the action performed devoid of attachment, inspires unity in diversity, and is a result of the action in the form of a reward from the Supreme Soul. The individual rises above anger, malice, self-love, physical knowledge and evil and sees life as a mirror by following Dharma. Time touches every aspect of life and forces all material objects to change. Even words and languages do not remain untouched. Dharma is narrated as religion and has become a sign of social evils, whereas religion is a penal form of the I for its physical knowledge and has characteristics of segregation. The word Dharmnirpekcha means ‘not in favor of Dharma’ and signifies being against the Creator of the universe and shows lunacy and ignorance. Just with proper address and direction, one can reach the destination. The appropriate language and adequate texts help to solve lexical misconceptions. The author redresses the simple identifications of the literal myths generated by the influence of time and many unresolved queries like ‘who am I, body or Soul’, ‘what is the form of the I’, ‘how can one control the mind’, ‘does God exist’, ‘does the Supreme Soul exist in a personal form like you for you’, ‘the difference between Dharma and religion’, ‘how the varna system changed to caste’ and much more in search of the truth of words misapprehended for centuries.

One of the most celebrated scriptures in the world, the Bhagavad Gita continues to intrigue, inspire and illumine the human mind. Comprising 700 verses in 18 chapters, sage Vyasa’s stupendous piece of work is a powerhouse of Upanishadic wisdom. Using a backdrop of Arjuna’s moral dilemma and despair, perennial existential conflict is resolved by unravelling the nature of the Self, nature of God, and the various ways of realizing the ultimate truth. In this concise yet pithy commentary, enlightened master Anandmurti Gurumaa puts forth the essence of the verses in a contemporary style relatable in modern times. All scientific advances in the outer world notwithstanding, the human quest for meaning and purpose of life entail that the Gita continues to be as relevant, even in the 21st century. The master speaks from first-hand experience of the truth unfolded in the Gita. The commentary thus pulsates with profound clarity removing all shreds of ambiguity and confusion making it a wonderful reference book for not only the metaphysical but also everyday material life.

Bhagavad Gita is the condensed form of all the 108 Upanishads put together. Bhagavad means the Brahman and Gita means song. If one needs a literal translation of Bhagavad Gita, then it is ?the song of the Brahman'. Bhagavad Gita consists of 700 verses, mostly addressed by the Brahman, wherein He imparts the supreme knowledge to one of His creations. Brahman in this context is Lord Krishna, the incarnation of Vishnu or Narayana and the disciple is Arjuna, one amongst the five Pandavas. Since they were fathered by the king Pandu, they are called Pandavas. Pandavas are five brothers, each of them representing the five basic elements of the universe. It must be remembered that these five elements rule the five chakras, muladhara to vishudi. The verses of the Gita are in the form of questions and answers. Arjuna, the warrior clears his doubts from Krishna in the midst of a battle field. Krishna represents the Brahman, Arjuna represents soul and battle field represents the sensory organs of the gross body. The teachings of Krishna in Bhagavad Gita are practical and easy to follow. The concept of life is explained in these 700 comprehensive verses in 18 chapters. If one decides to follow the teachings of Krishna, he is not reborn. Even during this birth, if the sermons of Krishna are followed, one will not feel the miseries and sorrows. The cause and source of sufferings and the ways and means of getting rid of them are expounded. After all, it is the teaching of the Brahman Himself.

NEW YORK TIMES, USA TODAY, and PUBLISHERS WEEKLY BESTSELLER “Full of valuable insights to guide you.”—WILL SMITH “Thoughtful and life-affirming . . . a must-read.”—TONY ROBBINS “This book will put you back in charge of your own life.”—TOM BRADY A new perspective on the overused and misunderstood concept of “karma” that offers the key to happiness and enlightenment, from the world-renowned spiritual master Sadhguru. What is karma? Most people understand karma as a balance sheet of good and bad deeds, virtues and sins. The mechanism that decrees that we cannot evade the consequences of our own actions. In reality, karma has nothing to do with reward and punishment. Karma simply means action: your action, your responsibility. It isn’t some external system of crime and punishment, but an internal cycle generated by you. Accumulation of karma is determined only by your intention and the way you respond to what is happening to you. Over time, it’s possible to become ensnared by your own unconscious patterns of behavior. In Karma, Sadhguru seeks to put you back in the driver’s seat, turning you from a terror-struck passenger to a confident driver navigating the course of your own destiny. By living consciously and fully inhabiting each moment, you can free yourself from the cycle. Karma is an exploration and a manual, restoring our understanding of karma to its original potential for freedom and empowerment instead of a source of entanglement. Through Sadhguru’s teachings, you will learn how to live intelligently and joyfully in a challenging world.