We have created a simplified grammar of the Greek New Testament. We have also added the Grammar Uses Version by the same author.

This translation stems from 30 years of dedication. The source of this translation is the BYZ (Majority Text). We have included variant readings from the Textus Receptus. A better understanding of typing skills is employed to highlight grammar nuances: underlining is used to show the main thought of the writer, bold to emphasize the first word in the sentence, and italics to indicate words not present in the Greek text but are added for better reading. Words in parentheses (brackets) denote prepositions in the Greek text. When referring to God, Christ, or the Holy Spirit, pronouns will be capitalized. While Greek is a participle-rich language, this translation will provide only one usage, but the notes will mention other possible translations to offer further alternatives. Nouns and adjectives: Nominatives serve as subjects of the verbs; genitives indicate possession by other nouns; datives function as indirect objects of the verb; and accusatives are direct objects. These are standard interpretations, though exceptions exist as in all languages. Second-person personal pronouns: 'You' (you) when used as the subject corresponds to 'you (singular) and '%you' (plural). For possession, 'your' (singular) and '%your' (plural) are used. As direct objects, 'you' (singular) and '%you' (plural) are employed. Verbs: Greek grammar features six tenses: Present (is doing), Imperfect (was doing), Aorist (which in the notes indicates the past – did), Perfect (have done), Pluperfect (had done), and Future (will/shall do). There are six moods: Indicative (normal), Participle (present: doing; aorist: having done, also future and perfect), Infinitive (present: to be doing; aorist: to have done), Imperative (present: keep doing or stop doing; aorist: do or do not), Subjunctive (present: may do; aorist: might do), and Optative (may do with wishful thinking). Three voices are present: Active, Middle, and Passive. Given Greek's affinity for participles, it's beneficial to grasp their syntactical uses. PARTICIPLES: Time (while: with the present tense; after: with the aorist tense), Means, Manner, Purpose, Result, Cause (because), Concession (although), Substantive, Attendant Circumstance (and), Periphrastic Participle, Indirect Discourse, Adjectival Participle, Redundant (Appositional) Absolute, Genitive Absolute / Nominative Absolute, and Imperatival. INFINITIVES: Complementary, Purpose, Result, Causal, Time, Subject, Indirect Discourse, Appositional, Direct Object, and Imperatival.

This translation stems from 30 years of dedication. The source of this translation is the BYZ (Majority Text). We have included variant readings from the Textus Receptus. A better understanding of typing skills is employed to highlight grammar nuances: underlining is used to show the main thought of the writer, bold to emphasize the first word in the sentence, and italics to indicate words not present in the Greek text but are added for better reading. Words in parentheses (brackets) denote prepositions in the Greek text. When referring to God, Christ, or the Holy Spirit, pronouns will be capitalized. For the Received Text, we use '&' to indicate a preposition that belongs to genitive or dative nouns. This Grammar Uses Version of the Received Text has strong numbering and you can purchase the Lexicon for every word used in this translation. This Lexicon is called: Lexicon of the Grammar Uses Version of the Received Text. While Greek is a participle-rich language, this translation will provide only one usage, but the notes will mention other possible translations to offer further alternatives. Nouns and adjectives: Nominatives serve as subjects of the verbs; genitives indicate possession by other nouns; datives function as indirect objects of the verb; and accusatives are direct objects. These are standard interpretations, though exceptions exist as in all languages. Second-person personal pronouns: 'You' (you) when used as the subject corresponds to 'you (singular) and '%you' (plural). For possession, 'your' (singular) and '%your' (plural) are used. As direct objects, 'you' (singular) and '%you' (plural) are employed. Verbs: Greek grammar features six tenses: Present (is doing), Imperfect (was doing), Aorist (which in the notes indicates the past – did), Perfect (have done), Pluperfect (had done), and Future (will/shall do). There are six moods: Indicative (normal), Participle (present: doing; aorist: having done, also future and perfect), Infinitive (present: to be doing; aorist: to have done), Imperative (present: keep doing or stop doing; aorist: do or do not), Subjunctive (present: may do/should be doing; aorist: might do/ should do), and Optative (may do with wishful thinking). Three voices are present: Active, Middle, and Passive. Given Greek's affinity for participles, it's beneficial to grasp their syntactical uses. PARTICIPLES: Time (while: with the present tense; after: with the aorist tense), Means, Manner, Purpose, Result, Cause (because), Concession (although), Substantive, Attendant Circumstance (and), Periphrastic Participle, Indirect Discourse, Adjectival Participle, Redundant (Appositional) Absolute, Genitive Absolute / Nominative Absolute, and Imperatival. INFINITIVES: Complementary, Purpose, Result, Causal, Time, Subject, Indirect Discourse, Appositional, Direct Object, and Imperatival.

The Government of the Tongue has ever been justly reputed one of the most important parts of human Regiment. The Philosopher and the Divine equally attest and Solomon (who was both) gives his suffrage also; the persuasions to, and encomiums of it, taking up a considerable part of his book of Proverbs. The Contents Section 1. Of the Use of Speech. Section 2. Of the Manifold Abuse of Speech. Section 3. Of Atheistical Discourse. Section 4. Of Detraction. Section 5. Of Lying Defamation. Section 6. Of Uncharitable Truth. Section 7. Of Scoffing and Derision. Section 8. Of Flattery. Section 9. Of Boasting. Section 10. Of Querulousness. Section 11. Of Positiveness. Section 12.Of Obscene Talk. The Close

B.F. Westcott (1825-1901) was Regius Professor of Divinity at Cambridge and later consecrated Bishop of Durham. He is regarded one of the most significant biblical scholars of the nineteenth century. Known primarily for his contribution to the Westcott-Hort Greek text of the New Testament, Westcott wrote a number of biblical commentaries and sermon collections. B.F. Westcott's classic commentary on the Greek version of Hebrews. Contains extensive verse-by-verse exegetical commentary, as well as multiple “dissertations” on various subjects relating to the epistle. The Epistle to the Hebrews is an invaluable tool to gain a better understanding of the Greek translation of Hebrews. Brooke Foss (B. F.) Westcott, a renowned scholar and English bishop, produced this explanation, reflection, and application of this general epistle. Among Westcott's works is a thorough translation of the New Testament. “Every student of the Epistle to the Hebrews must feel that it deals in a peculiar degree with the thoughts and trials of our own time,” B. F. Westcott writes as he opens his in-depth commentary on Hebrews. This commentary is part of a joint project on the New Testament planned in 1860 by Westcott, Lightfoot, and Hort.

This book was published in 1906 by Brook Foss Westcott (1825-1901). This edition is edited to emphasize the English instead of the Greek. We have Greek=English Interlinear so that a layperson can follow Dr. Westcott's brilliant exegesis of the text. These are NOT scanned pages as image pdf. These texts are OCR; removed page headers; spelled checked; added italics and bold fonts; added Greek; added Hebrew and added Biblical cross-references. This Biblical commentary DOES NOT contain Introductions, but verse by verse with table of contents. B. F. Westcott's classic commentary on the Greek version of St. Paul's letter to the Ephesians. Contains extensive verse-by-verse exegetical commentary, as well as multiple “dissertations” on various subjects relating to the epistle. An exegetical classic by a well-respected scholar. Long out of print, it deserves the same attention as Westcott's work in Johannine literature.

We have finished Genesis to Leviticus and here is now Numbers. The original 63 volumes set are now reduced to 9 volumes. Here is part of volume 1 (Genesis-Ruth). We have completed volumes 6-9 which are the New Testament. Lord willing during 2023-2024, we will try to complete volumes 1-5 which are the Old Testament. This volume was published between 1867-1874 In contrast to the extreme skeptical-critical mode which came to characterize much of German scholarship in the 19th century, Lange represented a more traditional-conservative (and Evangelical) approach, shared in common with men such as E. W. Hengstenberg. He was also a (Reformed) minister, and the Commentaries reflect this combination of conservative criticism, Evangelical theology, and homiletics, in a way that is unique. For each passage that is covered, a consistent approach is adopted throughout. After giving the text in translation, along with textual notes, (as footnotes), three different kinds of commentary are presented: · EXEGETICAL AND CRITICAL · DOCTRINAL AND ETHICAL · HOMILETICAL AND PRACTICAL This gives you three times the value! For each verse you select, a drop-down box will appear allowing you to choose from each of these areas or kinds of commentary. For detailed analysis, go to the exegetical-critical notes; for sermon ideas and pastoral insights, select the Homiletical notes.

Eadie’s last commentary on the New Testament—on the text of the Thessalonian epistles—is attentive to the minute details of the Greek text. Although he writes in the tradition of the great Greek scholars of his generation, he also provides original research on the text, tracing the arguments in Paul’s thinking and presenting thorough linguistic and exegetical notes. The final completion of Eadie’s commentary on 1 and 2 Thessalonians was interrupted by his death in 1876. Final editing and publication was arranged by his friend, John Cairns, yet the work remains substantially Eadie’s.

This book is a daily devotional of the prophecies from the Old Testament fulfilled throughout history. The foretelling from these prophets is historically accurate. Most are fulfilled by Jesus Christ alone. Jesus talks about fulfilling the Law and the prophets. In the Sermon on the Mount, Jesus said that He had not come to abolish the Law or the prophets but to fulfill them (Matthew 5:17). Scripture tells of prophets, their warnings, and their prophecies. Some spoke of good things to come, while others described desperate times. The fact that Jesus fulfilled the Law, the Prophets, and the Writings reminds us that the Word of God is true, steadfast, and eternal. God is active in every moment. Prophets foretold the birth of Jesus and how He would face trials, disappointment, the unbelief of the people, torture, and death on the cross. Scripture tells how Jesus would rise on the third day and ascend into Heaven to sit at the right hand of His Father. Through each word spoken and each action, Jesus showed what would happen. Jesus knew that the plan of His Father was the best. By reading and studying the Word of God, we learn that everything Jesus said would happen is true. Although not all prophecies have been fulfilled yet, Christians know that the day is coming when Jesus will return.

THIS treatise concerning Christian Love, was composed by the pious and learned Mr. Hugh Binning, who was minister of the gospel at Govan, near to Glasgow. He was much celebrated and esteemed in this church, for several practical treatises, frequently printed for the benefit of the public; but this is not inferior to any of them. Though there have been many excellent discourses in late years on this divine subject, yet, considering that there never was a time wherein a treatise of this kind was more seasonable and necessary than the present, when the love of many, of too, too many, is waxed cold, and this holy fire is almost extinguished, this cannot be thought to be superfluous. The author was a minister of a most pacific temper; and this amiable grace and virtue did illustriously shine forth in him: and in this discourse, he breathes with a spirit of love in the most affecting and gaining manner; so that, I dare say, that, though it be above ninety years since he composed it, it does not fall short of any performance of this kind that has since appeared in public. This treatise, with a great number of excellent sermons, preached by this able minister of the gospel, many of which have never been printed, in a manuscript in folio, was found in the late Rev. Mr. Robert Wodrow, minister at Eastwood his library; and all care has been taken to publish it faithfully, without any alteration, either by adding or diminishing any thing from it. This divine subject of Christian love he lays a great stress upon; he shows, that there is a greater moment and weight in Christian charity, than in the most part of those things for which some Christians bite and devour one another. It is the fundamental law of the gospel, to which all positive precepts and ordinances should stoop. Unity in judgment is very necessary for the well-being of Christians; and Christ's last words persuade this, that unity in affection is most essential and fundamental. This is the badge that he left to his disciples: if we cast away this upon every different apprehension of mind, we disown our Master, and disclaim his token and badge. Mr. Binning treats of this subject in a most sublime and pathetic strain; he explains the nature of this grace, discourses of the excellent properties and blessed effects and fruits of it, in a ravishing and captivating manner. There is such a variety of beauties in this treatise, that they deserve to be noticed in this preface; and particularly, his admirable commentary on the 13th chapter of the First Epistle to the Corinthians, wherein he outstrips all that went before him: and, in fine, he enforces the exercise of this grace with the most convincing arguments, and the most powerful motives. And now, not to detain the reader from the perusal, it is earnestly wished, that the end of the publication may, by the blessing of God, be obtained; which is, that Christians in our days may be as the primitive ones,—of one mind and of one heart, and that they may love one another with a pure heart fervently.