"A family joyously celebrates Simchat Torah at synagogue"

The eighth in the popular Jewish holiday board book series, a family and their adorable dog celebrate Simchat Torah! Simchat Torah celebrates the ending of one cycle of Torah reading and the beginning of another, and is accompanied by singing, dancing, and parading around the synagogue with the Torah. Join this family and their dog as they celebrate this joyful fall holiday.

Women have been rabbis for over forty years. No longer are women rabbis a unique phenomenon, rather they are part of the fabric of Jewish life. In this anthology, rabbis and scholars from across the Jewish world reflect back on the historic significance of women in the rabbinate and explore issues related to both the professional and personal lives of women rabbis. This collection examines the ways in which the reality of women in the rabbinate has impacted on all aspects of Jewish life, including congregational culture, liturgical development, life cycle ritual, the Jewish healing movement, spirituality, theology, and more. Published by CCAR Press, a division of the Central Conference of American Rabbis

A family celebrates the fall holidays of Sukkot and Simchat Torah by building a sukkah, dancing with the Torah and other Jewish holiday customs. Chagall-like illustrations by Melanie Hall.

When did Rosh HaShana, the anniversary of creation, become a day of judgement? How does Yom Kippur unite the priest's atonement with the prophet's repentance? What makes Kohelet, read on Sukkot, the most joyful book in the Bible? Why is the remembrance of the Pesah story so central to Jewish morality? And which does Shavuot really celebrate the law or the land? Bringing together Rabbi Sacks's acclaimed introductions to the Koren Sacks Mahzorim, Ceremony & Celebration reveals the stunning interplay of biblical laws, rabbinic edicts, liturgical themes, communal rituals and profound religious meaning of each of the five central Jewish holidays.

Kar-Ben Read-Aloud eBooks with Audio combine professional narration and text highlighting to bring eBooks to life! As a child, David watches his grandfather, a Torah scribe or sofer, finish a Torah scroll for the synagogue. "A Torah is not something to be thrown away," his Grandfather explains. David's grandfather carefully stores the old Torah his new one has replaced in his cabinet, hoping to one day repair the letters so the Torah can be used again. David grows up and becomes a sofer just like his grandfather. Through the years, people bring him damaged Torahs they have saved from danger and disaster - one damaged by Nazi soldiers during World War II, one damaged in a fire in a synagogue, and one in flooding during Hurricane Katrina. David stores each of these precious Torahs in his cabinet, until his granddaughter Leah gives him the idea to make a recycled Torah from the salvaged Torah scrolls.

When Zaydeh Danced on Eldridge Street is Elsa Okon Rael's beautiful story of family relations and the celebrations that can often ensue. While staying with her grandparents in New York City in the mid-1930s, eight-year-old Zeesie joins in the celebration of Simchat Torah and sees a different side of her stern grandfather.

Friday's here.Jump and cheer.Shabbat is coming.A family and its pet puppy eagerly prepare for Shabbat.

"A family and their puppy prepare for Sukkot by building and decorating a sukkah, cooking, and welcoming guests."--Provided by publisher.

In the fall of 1965 the Israeli newspaper Haaretz sent a young journalist named Elie Wiesel to the Soviet Union to report on the lives of Jews trapped behind the Iron Curtain. “I would approach Jews who had never been placed in the Soviet show window by Soviet authorities,” wrote Wiesel. “They alone, in their anonymity, could describe the conditions under which they live; they alone could tell whether the reports I had heard were true or false—and whether their children and their grandchildren, despite everything, still wish to remain Jews. From them I would learn what we must do to help . . . or if they want our help at all.” What he discovered astonished him: Jewish men and women, young and old, in Moscow, Kiev, Leningrad, Vilna, Minsk, and Tbilisi, completely cut off from the outside world, overcoming their fear of the ever-present KGB to ask Wiesel about the lives of Jews in America, in Western Europe, and, most of all, in Israel. They have scant knowledge of Jewish history or current events; they celebrate Jewish holidays at considerable risk and with only the vaguest ideas of what these days commemorate. “Most of them come [to synagogue] not to pray,” Wiesel writes, “but out of a desire to identify with the Jewish people—about whom they know next to nothing.” Wiesel promises to bring the stories of these people to the outside world. And in the home of one dissident, he is given a gift—a Russian-language translation of Night, published illegally by the underground. “‘My God,’ I thought, ‘this man risked arrest and prison just to make my writing available to people here!’ I embraced him with tears in my eyes.”