The first to appear in Curzon's well respected 'Popular Dictionary' series.

Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.

Teach Yourself Sikhism is a comprehensive guide to the faith itself and to Sikh society. It looks at all aspects of Sikhism including: - worship and festivals - Sikh initiation - the Gurus and the beginnings of Sikhism - the Sikh scriptures and teachings about God - the family - marriage and death - Sikh names and the naming ceremony - ethics - Sikhism in the modern period. The 'Teach Yourself World Faiths' series aims to present all the essential information required by a reader who has no previous knowledge of the religion, but who wants to feel confident in dealing with members of the faith community - in terms of their beliefs and attitudes, and also of the practical details of their culture, ceremony, diet and moral views. As such it is relevant to the needs of police, social workers, solicitors, businessmen, teachers and all who require sensitivity and insight in dealing with the public in a multi-faith and multi-ethnic society. "Teach Yourself Sikhism" is an introduction to the history, beliefs, religious practices and social customs of Sikhism. It is suitable for A-level students, as background reading for undergraduate students in Religious Studies, and for the general reader.

Containing the 11th Guru Nanak Memorial Lectures to Punjabi University, which were delivered in 1977 and hailed as a turning point in the study of the Sikh Gurus' message, this study relates the ideas of the holy Gurus to the ideas of both Western thinkers and ancient Indian visionaries. This philosophic work expresses with clarity and precision the Sikh Gurus' questions about God, immortality, and love, and the solution of active love that they promoted in response to the extreme bigotry they encountered.

Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.

Sikhism's short but relatively eventful history provides a fascinating insight into the working of misunderstood and seemingly contradictory themes such as politics and religion, violence and mysticism, culture and spirituality, orality and textuality, public sphere versus private sphere, tradition and modernity. This book presents students with a careful analysis of these complex themes as they have manifested themselves in the historical evolution of the Sikh traditions and the encounter of Sikhs with modernity and the West, in the philosophical teachings of its founders and their interpretation by Sikh exegetes, and in Sikh ethical and intellectual responses to contemporary issues in an increasingly secular and pluralistic world. Sikhism: A Guide for the Perplexed serves as an ideal guide to Sikhism, and also for students of Asian studies, Sociology of Religion and World Religions.

British agitations, are thoughts of going home to his wife. When he returns, he finds out that his wife has died, leaving behind their infant child. As Kuldeep's world collapses around him, he negotiates the divergent pulls exerted by people around him: a holy man who advocates renunciation; his childhood friend Saroj, who has always loved him; and the tempestuous Prakash who hides an unsavoury past. Sahitya Akademi Award-winning author Nanak Singh draws on personal experiences to create this compelling portrait of Punjab in the 1920s. Originally published in Punjabi in 1940, Adh Kidhiya Phool is an intense meditation on the choices people make and the consequences these may have.

Violence and the Sikhs interrogates conventional typologies of violence and non-violence in Sikhism by rethinking the dominant narrative of Sikhism as a deviation from the ostensibly original pacifist-religious intentions and practices of its founders. This Element highlights competing logics of violence drawn from primary sources of Sikh literature, thereby complicating our understanding of the relationship between spirituality and violence, connecting it to issues of sovereignty and the relationship between Sikhism and the State during the five centuries of its history. By cultivating a non-oppositional understanding of violence and spirituality, this Element provides an innovative method for interpreting events of 'religious violence'. In doing so it provides a novel perspective on familiar themes such as martyrdom, Martial Race theory, warfare and (post)colonial conflicts in the Sikh context.

Chapter iv. "Hymns from the Grnth Sahib, and from the Granth of the tenth guru: p. 63-114.

Contributed articles.