Is it time to get rid of religion? Not so fast, says Ryan Ahlgrim. It's time for us to define and demand healthy faith. Despite the dysfunction and divisiveness seen too often in religion, we continue to need a community of love, and we yearn for a transcendent encounter that can heal us. So instead of abandoning religion, Ahlgrim outlines twelve characteristics of a healthy religious community, and describes what a healthy Christian community of faith believes and practices. Along the way he reveals the power of story, the genius of Jesus, and the path to wholeness. In the end we are faced with the most daring and fulfilling choice of all: to embrace a community of love that trusts in God.

"Completely revises and updates the first edition ... surveys the historical connections between religion and health and grapples with the distinction between the terms ''religion'' and ''spirituality'' in research and clinical practice. It reviews research on religion and mental health, as well as extensive research literature on the mind-body relationship, and develops a model to explain how religious involvement may impact physical health through the mind-body mechanisms. It also explores the direct relationships between religion and physical health, covering such topics as immune and endocrine function, heart disease, hypertension and stroke, neurological disorders, cancer, and infectious diseases; and examines the consequences of illness including chronic pain, disability, and quality of life ... [The] authors are physicians: a psychiatrist and geriatrician, a primary care physician, and a professor of nursing and specialist in mental health nursing"--Provided by publisher.

The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith How do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith. Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more. A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.

'... An attempt to 'discern the shape of Christian obedience and integrity in the midst of the dilemmas and problems of medical care' '. - Publisher.

The million-copy bestselling introduction to the healing ministry, re-issued with a beautiful new cover. Does healing happen today? Why is there prejudice against the healing ministry? Why are some people not healed? These topical and vital questions are just some of the issues addressed by Francis MacNutt in Healing. A wideranging and broad-based overview, it is essential reading for all involved in the healing ministry. 'Prayer for healing is so central to the gospel, ' writes MacNutt, 'that it should be an integral part of the life of every community of believers. My heart cries out to see it restored to the place it had in the early Christian church.

Experiencing Healing from Painful Spiritual Abuse When religion becomes a means to avoid or control life, it becomes toxic. Those who possess a toxic faith have stepped across the line from a balanced perspective of God to an unbalanced faith in a weak, powerless or uncaring God. They seek a God to fix every mess, prevent every hurt, and mend every conflict. Toxic Faith distinguishes between a healthy faith and a misguided religiosity that traps believers in an addictive practice of religion. It shows how unbalanced ministries, misguided churches, and unscrupulous leaders can lead their followers away from God and into a desolate experience of religion that drives many to despair. Toxic Faith shows readers how to find hope for a return to genuine, healthy faith that can add meaning to life. In the words of the author, “I want to help you throw out that toxic faith and bring you back to the real thing.”

A perfect introduction to the connection between religious faith and physical and mental health! Faith, Medicine, and Science: A Festschrift in Honor of Dr. David B. Larson is a comprehensive collection of groundbreaking work from one of the principal figures in the establishment, expansion, and acceptance of scientific research at the interface of religion, spirituality, and health. Dr. Jeff Levin and Dr. Harold G. Koenig honor their late colleague with a retrospective of his writings on the impact of religious faith and identity on physical and mental health and on a variety of social issues, including criminal behavior, substance abuse, mental illness, juvenile delinquency, reproductive decisions, marital satisfaction, family functioning, and the quality of life. The book also features a concise history of the religion and health field, a biography of Dr. Larson, and tributes, essays, and remembrances from the leading figures in the field. Faith, Medicine, and Science honors Dr. Larson’s role in raising awareness of the health effects of religious faith and his vision and efforts in establishing coursework on religion and spirituality within undergraduate and graduate medical education programs. His body of theoretical and empirical writings serves as a permanent record of the powerful role played by religion and spirituality, and his work stands as a lasting contribution to science, medicine, and society. These articles combine with the book’s supplemental features to provide social and behavioral scientists, medical researchers, and clinicians with an essential resource for clinical research and education. Topics examined in Faith, Medicine, and Science include: the religious life of alcoholics religion, spirituality, and mortality the impact of religion on men’s blood pressure the systematic analysis of research on religious variables a systematic review of nursing home research religious affiliations in mental health research samples as compared with national samples the associations between dimensions of religious commitment and mental health and much more! Faith, Medicine, and Science: A Festschrift in Honor of Dr. David B. Larson documents the work of one of the most important writers on the interface of the human spirit and the healing arts. His death in 2002 at the age of 54 remains a profound loss, but through this book, his pioneering research will continue to serve as a thorough and accessible introduction to the religion and health field.

One of this century's most eminent theologians addresses the eternal questions of the relationship of good and evil, linking the story of Job to the lives of the poor and oppressed of our world.

"The 2001 edition (1st) was a comprehensive review of history, research, and discussions on religion and health through the year 2000. The Appendix listed 1,200 separate quantitative studies on religion and health each rated in quality on 0-10 scale, followed by about 2,000 references and an extensive index for rapid topic identification. The 2012 edition (2nd) of the Handbook systematically updated the research from 2000 to 2010, with the number of quantitative studies then reaching the thousands. This 2022 edition (3rd) is the most scientifically rigorous addition to date, covering the best research published through 2021 with an emphasis on prospective studies and randomized controlled trials. Beginning with a Foreword by Dr. Howard K. Koh, former US Assistant Secretary for Health for the Department of Health and Human Services, this nearly 600,000-word volume examines almost every aspect of health, reviewing past and more recent research on the relationship between religion and health outcomes. Furthermore, nearly all of its 34 chapters conclude with clinical and community applications making this text relevant to both health care professionals (physicians, nurses, social workers, rehabilitation therapists, counsellors, psychologists, sociologists, etc.) and clergy (community clergy, chaplains, pastoral counsellors, etc.). The book's extensive Appendix focuses on the best studies, describing each study in a single line, allowing researchers to quickly locate the existing research. It should not be surprising that for Handbook for the past two decades has been the most cited of all references on religion and health"--

"This study uses the case history method to show what happens when people get "religiously sick," and what the minister and church can do about it. An interpretation of the disturbed person's life, it offers statements of working hypotheses concerning a pathology of religion. the author defines "sick religion" as one that hinders the basic functions of life. He answers such questions as: When does religion get sick? What kinds of experience result from sick religion? What can minister and church do for people who have such experiences? Can these experiences be predicted and prevented? His discussion covers such topics as sick religion and idolatry, superstition and magic, the major transitions of life, spiritual territory, forgiveness and unforgivingness, plus a pathology of religious leadership and religious factors in mental illness."-Publisher.