The Shih-shuo hsin-yu, conventionally translated as A New Account of Tales of the World, is one of the most significant works in the entire Chinese literary tradition. It established a genre (the Shih-shuo t'i) and inspired dozens of imitations from the later part of the Tang dynasty (618-907) to the early Republican era of the twentieth century. The Shih-shuo hsin-yu consists of more than a thousand historical anecdotes about elite life in the late Han dynasty and the Wei-Chin period (about A.D. 150-420). Despite a general recognition of the place of the Shih-shuo hsin-yu in China's literary history (and to a lesser extent that of Japan), the genre itself has never been adequately defined or thoroughly studied. Spirit and Self in Medieval China offers the first thorough study in any language of the origins and evolution of the Shih-shuo t'i based on a comprehensive literary analysis of the Shih-shuo hsin-yu and a systematic documentation and examination of more than thirty imitations. The study also contributes to the growing interest in the Chinese idea of individual identity. By focusing on the Shin-shuo genre, which provides the starting point in China for a systematic literary construction of the self, it demonstrates that, contrary to Western assertions of a timeless Chinese "tradition," an authentic understanding of personhood in China changed continually and often significantly in response to changing historical and cultural circumstances.

A collection of anecdotes, conversations, and remarks concerning historic personalities of 150 to 420 A.D. China.

Shih-shuo hsin-yü (A New Account of Tales of the World),compiled by Liu I-ch'ing (403-444), is a collection of anecdotes, short conversations, and pithy observations on personalities who lived in China between about 150 and 420 A.D. Mather's classic translation incorporates the commentary of Liu Chun (461-521), adding invaluable information through citations from lost works of the third and fourth centuries. The new edition introduces numerous revisions to this first complete English translation of the work. Richard B. Mather is Professor Emeritus of Chinese Language and Literature, University of Minnesota. His published works include articles on Six Dynasties literature and books on Shen Yüeh and Lü Kuang.

Analyses the foundation of the San-kuo Wei Dynasty by Ts'ao P'I in 220 CE, using the main historical accounts, a wide range of religious and philosophical writings, epigraphical records, and above all, the records contained in the commentaries to Ch'en Shou's San-kuo chih by the fifth century writer P'ei Sung-chih.

This book examines aesthetic issues based on humanities principles and creates a theory of Chinese aesthetics from a global perspective by applying China’s traditional and cultural history to a Western theoretical framework. In particular, this book emphasizes the shared features of Confucianism, Daoism, and Buddhism, namely the unity of heaven and men, unity of nature and society, and the materialization of human feelings and humanization of material things. It also highlights the dominant role of humans in the aesthetic relationship between human and object, while placing imagery in a focal position.

Gardens are a type of landscape art created by the hands of human beings. Chinese gardens are not only one of China's traditional cultural treasures, but they are also a unique charm of human cultural heritage.Literati gardens occupy an essential position among Chinese gardens — one of the three major genres of gardens in the world. The reason why literati gardens occupy an important position in classical Chinese gardens, and even in the entire system of traditional Chinese culture and art, lies in their exquisite architecture, exotic flowers and whimsical stones available for the exploration and appreciation of the literati. More significantly, gardens have provided a venue of daily life, academic writings, artistic creation, social gatherings, and other cultural activities for ancient Chinese scholars. Consequently, a wealth of traditional Chinese cultural factors is embedded in the intricate art of landscape architecture. The constant integration and interaction of traditional Chinese culture and gardens have in turn nurtured a unique Chinese garden culture.Chinese gardens are a critical embodiment of Chinese culture, distinctly exemplifying the ancient Chinese patriarchal system, the cosmology, the personality ideal, and other cultural elements. The evolution of the cultural history of Chinese gardens is in harmony with the overall process of the Chinese cultural history.This book describes the major genres, the characteristics, and the formation of classical Chinese gardens — as well as the relationship between classical Chinese gardens and classical Chinese culture and arts — in a more succinct, plain language. The publisher believes that this book will certainly provide the reader with an authentic and comprehensive overview of the Chinese garden culture.Published by SCPG Publishing Corporation and distributed by World Scientific for all markets except China

Fiction criticism has a long and influential history in pre-modern China, where critics would read and reread certain novels with a concentration and fervor far exceeding that which most Western critics give to individual works. This volume, a source book for the study of traditional Chinese fiction criticism from the late sixteenth to the early twentieth centuries, presents translations of writings taken from the commentary editions of six of the most important novels of pre-modern China. These translations consist mainly of tu-fa, or "how-to-read" essays, which demonstrate sensitivity and depth of analysis both in the treatment of general problems concerning the reading of any work of fiction and in more focused discussions of particular compositional details in individual novels. The translations were produced by pioneers in the study of this form of fiction criticism in the West: Shuen-fu Lin, Andrew H. Plaks, David T. Roy, John C. Y. Wang, and Anthony C. Yu. Four introductory essays by Andrew H. Plaks and the editor address the historical background for this type of criticism, its early development, its formal features, recurrent terminology, and major interpretive strategies. A goal of this volume is to aid in the rediscovery of this traditional Chinese poetics of fiction and help eliminate some of the distortions encountered in the past by the imposition of Western theories of fiction on Chinese novels. Originally published in 1990. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The second volume of Dr Joseph Needham's great work Science and Civilisation in China is devoted to the history of scientific thought. Beginning with ancient times, it describes the Confucian milieu in which arose the organic naturalism of the great Taoist school, the scientific philosophy of the Mohists and Logicians, and the quantitative materialism of the Legalists. Thus we are brought on to the fundamental ideas which dominated scientific thinking in the Chinese middle ages. The author opens his discussion by considering the remote and pictographic origins of words fundamental in scientific discourse, and then sets forth the influential doctrines of the Two Forces and the Five Elements. Subsequently he writes of the important sceptical tradition, the effects of Buddhist thought, and the Neo-Confucian climax of Chinese naturalism. Last comes a discussion of the conception of Laws of Nature in China and the West.