Is morality based on some essential truth or is it defined by society? In this highly original critique of American social mores and popular culture, David Klinghoffer argues that the Ten Commandments are essential to maintaining a morally healthy society. With the meticulousness of a scholar, he begins by excavating the meaning of the Commandments. Drawing on the millennia-old rabbinical work Mechilta, he explains that the Decalogue was written on two tablets to show that when a country neglects the Commandments written on the first tablet—those having to do with the relationship between God and people—the interpersonal relationships described on the second tablet suffer irreparable damage as well. Addressing such timely topics as the controversy over public displays of the Commandments and the battles over intelligent design, Klinghoffer demonstrates that Christians and Jews are united in their opposition to the pagan aspects of our culture. In the tradition of Hebrew prophets like Jeremiah and Isaiah, he describes our failings with humor and compassion but also with anger and disappointment. An unusual, incisive perspective on the role of religion in society, Shattered Tablets is sure to spark debate. In the end Klinghoffer argues that by shrugging off the Bible as a guide and turning toward secularism, America has created a crude, cruel, and dishonest national life.

Let the Ten Commandments command your imagination ... and enrich your life. When the Holy One gave the Torah, no bird chirped, no fowl flew, no ox lowed, not one angel stirred its wing or sang its song. The sea did not roar, creatures did not speak—the whole world was hushed into breathless silence; it was then that the voice went forth: "I am the Lord your God..." —Exodus Rabba 29:9 Even people who claim not to be “religious” will generally maintain that they do observe the Ten Commandments. Why is it that these ten statements, thousands of years old, continue to have such a special hold on us? Here, twelve outstanding spiritual leaders from across the spectrum of Jewish thought bring us to the life and soul of the Ten Commandments' unusual power. In voices that are personal and diverse, they help us take a closer look at the ten utterances that not only touch every aspect of our lives, but also present each of us with a profound challenge. Contributors include: Eugene B. Borowitz • Leonard Fein • Nancy Fuchs-Kreimer • Laura Geller • Lawrence A. Hoffman • Menachem Kellner • Peter S. Knobel • Richard N. Levy • Zalman M. Schachter-Shalomi • Levi Weiman-Kelman

"Words that come from the heart enter the heart, an ancient rabbinic proverb instructs us. The words in this book come from the heart--mine and the hearts of others. I pray that you will find within them a spark that will ignite the flame of hope and the passion for healing that lies within us all." Naomi Levy was a spirited fifteen-year-old when her father was murdered in a senseless holdup that destroyed not only his life but her trust in a loving God. Healing took a long time, yet from her struggles with grief, anger, and depression, she forged the wisdom that made her, at twenty-six, a beloved rabbi--and now makes her book a miracle of honesty, recovery, and compassion. Where do we find the strength to meet tragedy? Can we rekindle hope? Innocence? Faith? The answers, illustrated with many moving, true stories drawn from Rabbi Levy's experience and the lives of her congregants, provide sanity, peace, and a safe harbor where we can heal and grow. Remember: "Death is a great tragedy. But to die while we are still living, that is the greatest tragedy of all."

"A wise, uplifting memoir about a rabbi's search for understanding and his discovery of hope and joy after his young son suffered a catastrophic brain-stem stroke that left him a quadriplegic and dependent on a ventilator for each breath."--Amazon.com.

Volume three contains an English translation of the commentary on Romans through Revelation. Hermann L. Strack and Paul Billerbeck's Commentary on the New Testament from the Talmud and Midrash is an important reference work for illustrating the concepts, theological background, and cultural assumptions of the New Testament. The commentary walks through each New Testament book verse by verse, referencing potentially illuminating passages from the Talmud and Midrash and providing easy access to the rich textual world of rabbinic material. Originally published between 1922 and 1928 as Kommentar zum Neuen Testament aus Talmud und Midrasch, Strack and Billerbeck's commentary has been unavailable in English until now. Translated by Joseph Longarino and edited by Jacob N. Cerone, this volume also includes an introduction by David Instone-Brewer.

The story of Abraham smashing his father's idols might be the most important Jewish story ever told and the key to how Jews define themselves. In a work at once deeply erudite and wonderfully accessible, Rabbi Jeffrey K. Salkin conducts readers through the life and legacy of this powerful story and explains how it has shaped Jewish consciousness. Offering a radical view of Jewish existence, The Gods Are Broken! views the story of the young Abraham as the "primal trauma" of Jewish history, one critical to the development of a certain Jewish comfort with rebelliousness and one that, happening in every generation, has helped Jews develop a unique identity. Salkin shows how the story continues to reverberate through the ages, even in its connection to the phenomenon of anti-Semitism. Salkin's work--combining biblical texts, archaeology, rabbinic insights, Hasidic texts (some never before translated), philosophy, history, poetry, contemporary Jewish thought, sociology, and popular culture--is nothing less than a journey through two thousand years of Jewish life and intellectual endeavor.

A fascinating exploration of biblical texts attributed to the ancient King Solomon—Ecclesiastes, Proverbs and the Song of Songs—and what they teach us about life's meaning and mission, the significance of each human being in the vastness of space and eternity of time, ethics, righteousness, spirituality and our relationship with God.

Hailed as our era's most profound theorist of literary influence, Harold Bloom's own influence on the landscape of literary criticism has been decisive. His wide-ranging critical writings have plumbed the depths of Romanticism, explored the anxiety caused by the influence of one generation of poets on another, wrestled with the idea of a literary canon, and examined the relationship between religion and literature. --

Menaḥem Mendel Schneerson (1902-1994) was the seventh and seemingly last Rebbe of the Habad-Lubavitch dynasty. Marked by conflicting tendencies, Schneerson was a radical messianic visionary who promoted a conservative political agenda, a reclusive contemplative who built a hasidic sect into an international movement, and a man dedicated to the exposition of mysteries who nevertheless harbored many secrets. Schneerson astutely masked views that might be deemed heterodox by the canons of orthodoxy while engineering a fundamentalist ideology that could subvert traditional gender hierarchy, the halakhic distinction between permissible and forbidden, and the social-anthropological division between Jew and Gentile. While most literature on the Rebbe focuses on whether or not he identified with the role of Messiah, Elliot R. Wolfson, a leading scholar of Jewish mysticism and the phenomenology of religious experience, concentrates instead on Schneerson's apocalyptic sensibility and his promotion of a mystical consciousness that undermines all discrimination. For Schneerson, the ploy of secrecy is crucial to the dissemination of the messianic secret. To be enlightened messianically is to be delivered from all conceptual limitations, even the very notion of becoming emancipated from limitation. The ultimate liberation, or true and complete redemption, fuses the believer into an infinite essence beyond all duality, even the duality of being emancipated and not emancipated--an emancipation, in other words, that emancipates one from the bind of emancipation. At its deepest level, Schneerson's eschatological orientation discerned that a spiritual master, if he be true, must dispose of the mask of mastery. Situating Habad's thought within the evolution of kabbalistic mysticism, the history of Western philosophy, and Mahayana Buddhism, Wolfson articulates Schneerson's rich theology and profound philosophy, concentrating on the nature of apophatic embodiment, semiotic materiality, hypernomian transvaluation, nondifferentiated alterity, and atemporal temporality.