He may be dead but the power of a god lives on. Drake’s life will never be the same again, not after an all-powerful being took root inside his mind. Drake saw Him die with his own eyes, destroyed along with an entire planet. Then why does Drake still hear that voice in the back of his head? Valencia has her own demons to face, her bond with Emma—the Sentinel—left her to mull her own existence and crave the family she never had more than ever. Drake ran off to take care of Bruce and that new guy aboard the Trystero? What a joke. Slowing down isn’t an option, though, not when the enraged son of a fallen Gra’al warlord—the one they killed—has his sights set on the power stirring inside of Drake and exacting his revenge on the galaxy. He’ll stop at nothing to repair his shattered lineage, even if it means the destruction of both the Terran and Gra’als altogether. *** KEYWORDS: scifi, science fiction, science fiction ebooks, space opera, space opera ebooks, alien baby, starships, scifi ebooks, space opera science fiction, colonization scifi, starship aliens, scifi heroine, young adult science fiction adventure, alien baby series, space opera book 1, alien war, lgbtq scifi, young adult scifi, ya scifi, science fiction adventure ebooks, science fiction adventure, lovecraftian scifi, elder gods, elder gods scifi, metaphysical scifi

This interdisciplinary volume presents international research and theories focusing on the development of the individual across the life span. Centering on "family" as the key context influencing, and being influenced by the developing person, the contributors to this volume discuss an array of theoretical models, methodological strategies, and substantive foci linking the study of individual development, the family system, and the broader context of human development. The volume presents continuing empirical research and theories in the realm of individual and family development and features a developmental, contextual view from a process-oriented vantage point.

In the present work, Taranatha paints a miraculous picture of the great Siddhas of India their lives and the lineages which sprang from their teachings. In all, the lives of some 59 Siddhas are related some well known, others more obscure, but all linked by their various lineages and by the instructions handed down from Siddha to disciple. Taranatha’s account of these remarkable lives is especially valuable as he had as his gurus, and as the sources of these accounts, three Indians from the very traditions about which he wrote with such conviction. The lineage accounts are very important for a clear understanding of the Tantric upadesas themselves. In several places Taranatha makes quite sure that his own lineage is irrefutably established so that there is no doubt that he is a participator in the upadesas themselves, not merely a hander down of legends. The accounts were evidently passed on and, due to the special factors involved in the tantric oral tradition, we cannot but understand them as being accurate and reliable.

New York Times bestselling author Nalini Singh’s dangerous and beautiful world of archangels, vampires, and mortals has never faced a threat this cataclysmic… Raphael and Elena are experiencing their first ever year of true peace. No war. No horrors of archangelic power. No nightmares given flesh. Until…the earth beneath the Refuge begins to tremble, endangering not only angelkind’s precious and fragile young, but the very place that has held their most innocent safe for eons. Amid the chaos, Elena’s father suffers a violent heart attack that threatens to extinguish their last chance to heal the bonds between them and make sense of the ruins of their agonizing shared history. Even as Elena battles grief, Raphael is torn from her side by the sudden disappearance of an archangel. But worse yet is to come. An Ancestor, an angel unlike any other, stirs from his Sleep to warn the Cadre of a darkness so terrible that it causes empires to fall and civilizations to vanish. This time, even the Cadre itself may not be able to stop a ticking clock that is counting down at frightening speed…

The collapse of socialism at the end of the twentieth century brought devastating changes to Mongolia. Economic shock therapy—an immediate liberalization of trade and privatization of publicly owned assets—quickly led to impoverishment, especially in rural parts of the country, where Tragic Spirits takes place. Following the travels of the nomadic Buryats, Manduhai Buyandelger tells a story not only of economic devastation but also a remarkable Buryat response to it—the revival of shamanic practices after decades of socialist suppression. Attributing their current misfortunes to returning ancestral spirits who are vengeful over being abandoned under socialism, the Buryats are now at once trying to appease their ancestors and recover the history of their people through shamanic practice. Thoroughly documenting this process, Buyandelger situates it as part of a global phenomenon, comparing the rise of shamanism in liberalized Mongolia to its similar rise in Africa and Indonesia. In doing so, she offers a sophisticated analysis of the way economics, politics, gender, and other factors influence the spirit world and the crucial workings of cultural memory.

A provocation to reclaim our disability lineage in order to profoundly reimagine the possibilities for our relationship to disability, kinship, and carework Disability is often described as a tragedy, a crisis, or an aberration, though 1 in 5 people worldwide have a disability. Why is this common human experience rendered exceptional? In All Our Families, disability studies scholar Jennifer Natalya Fink argues that this originates in our families. When we cut a disabled member out of the family story, disability remains a trauma as opposed to a shared and ordinary experience. This makes disability and its diagnosis traumatic and exceptional. Weaving together stories of members of her own family with sociohistorical research, Fink illustrates how the eradication of disabled people from family narratives is rooted in racist, misogynistic, and antisemitic sorting systems inherited from Nazis. By examining the rhetoric of genetic testing, she shows that a fear of disability begins before a child is even born and that a fear of disability is, fundamentally, a fear of care. Fink analyzes our racist and sexist care systems, exposing their inequities as a source of stigmatizing ableism. Inspired by queer and critical race theory, Fink calls for a lineage of disability: a reclamation of disability as a history, a culture, and an identity. Such a lineage offers a means of seeing disability in the context of a collective sense of belonging, as cause for celebration, and is a call for a radical reimagining of carework and kinship. All Our Families challenges us to re-lineate disability within the family as a means of repair toward a more inclusive and flexible structure of care and community.

Forming the final part of the Sanskrit Mahabharata, the Harivamsha's main business is to supply narrative details about the great god Vishnu's avatar Krishna Vasudeva, who has been a comparatively minor character in the previous parts of the Mahabharata, despite having taken centre stage in the Bhagavad Gita. Krishna is born in Mathura (some 85 miles south of present-day Delhi). As an infant he is smuggled out of Mathura for his own safety. He and his brother Baladeva grow up among cowherds in the forest, where between them they perform many miraculous deeds and kill many dangerous demons, before returning to Mathura where they kill the evil King Kamsa and his cronies. Thereafter, Krishna is the hero and unofficial leader of his people the Yadava-Vrishnis. When Mathura is besieged by enemies, Krishna leads his people to abandon the town and migrate west, founding the dazzling new city of Dvaraka by the sea. Krishna then repeatedly travels away from that base repeatedly to perform heroic deeds benefitting those in need - including his own people, his more immediate family, and the gods. After narrating the stories of Krishna, the Harivamsha ends by finishing the story of Janamejaya with which the Mahabharata began. The Harivamsha is a powerhouse of Hindu mythology and a classic of world literature. It begins by contextualising Vishnu's appearance as Krishna in several ways, in the process presenting a variety of cosmogonical, cosmological, genealogical, mythological, theological, and karmalogical materials. It then narrates Krishna's birth and adventures in detail. Presenting a wide variety of exciting stories in a poetic register that makes extensive use of natural imagery, the Harivamsha is a neglected literary gem and an ideal starting-point for readers new to Indian literature.

A sinister Episcopal Bishop shows up to confirm Lottie and Josie Albright's niece at the new frame church built on the corners of four Western Kansas counties. Suddenly, the Reverend Mary Farnsworth flees to the anteroom after dropping the chalice during communion. Josie, a psychologist, lingers after the service to comfort her, but Lottie orders her sister to leave when they discover Reverend Mary's body. As Deputy Sheriff, Lottie's duty bound to attend to the death. Back at the county-wide picnic, an elderly lady informs Lottie that a man kneeling next to her scared Reverend Mary into a heart attack. Lottie soon learns that the beloved Reverend Mary was a woman without a past, and that the rogue Bishop has unexpected ties to Western Kansas. A sheriff from an adjacent county, unaware that Josie is an FBI consultant, assumes that seizing control of the investigation will be easy and instead arouses the twins' wrath. Forgetting that the past is always present, Lottie's investigation into old documents riles up murderous century-old rivalries....

This book makes several claims which ought to be stated at the outset: that Herman Melville is a recorder and interpreter of American society whose work is comparable to that of the great nineteenth-century European realists; that there was crisis of bourgeois society at midcentury on both continents, but that in America it entered politics by way of slavery and race rather than class; that the crisis called into question the ideal realm of liberal political freedom, and also that Melville was particularly sensitive to the American crisis because of the political importance of his clan and the political history of his family

When a relationship ends, for many, the devastating, obsessive nature of a broken heart is a complete surprise. You feel like something has been physically shattered, right in the middle of your chest. The whole world mirrors your sorrow and there is nowhere to hide. The anguish and disappointment of a broken heart is devastating, but Susan Piver, the author of "The Hard Questions" and "How Not to Be Afraid of Your Own Life," reveals in these pages that heartbreak's overwhelming pain also creates an opportunity for genuine spiritual transformation, enabling you to emerge on the other side stronger, softer, and capable of loving even more deeply than before.