A Family's history lives and dies according to the dedication of it's storyteller. author Lillian Laird Duff is one such historian and with the encouragement and help of her daughter Linda Duff Niemeir, the stories of this sharecropper's daughter will spark in readers the desire to keep their own family histories alive. Sharecropping in North Louisiana is the true story of the hardships Lillian's family faced during the Great Depression and World War I I. The word-pictures Lillian paints are vivid and will bring to life for readers a time when people were forced to get by with what they had. It will also leave readers hungry for a home-cooked meal, as Lillian recalls food preparation on the farm with such richness and delight that you can almost smell the smoked pork and taste the homemade ice cream and butter. Join Linda in listening to her mother's stories once more.

A Pulitzer Prize-winning history of the mistreatment of black Americans. In this 'precise and eloquent work' - as described in its Pulitzer Prize citation - Douglas A. Blackmon brings to light one of the most shameful chapters in American history - an 'Age of Neoslavery' that thrived in the aftermath of the Civil War through the dawn of World War II. Using a vast record of original documents and personal narratives, Blackmon unearths the lost stories of slaves and their descendants who journeyed into freedom after the Emancipation Proclamation and then back into the shadow of involuntary servitude thereafter. By turns moving, sobering and shocking, this unprecedented account reveals these stories, the companies that profited the most from neoslavery, and the insidious legacy of racism that reverberates today.

The Populist movement of the late nineteenth century represents one of the largest third-party challenges in American history. Throughout the South widespread drops in crop prices led to agrarian revolt, which contributed to the movement's popularity. Yet, in the largely rural state of Louisiana, despite the political group's focus on empowering distressed farmers, this challenge proved far less successful. In Donna A. Barnes's The Louisiana Populist Movement the question of ineffectuality makes an intriguing political case study of the Pelican State and Populism. Emerging in the 1890s as the political wing of the Southern Farmers' Alliance, the Populists, or People's Party, garnered the support of millions of rural southerners. But the affiliated Louisiana party struggled to spread beyond a limited number of parishes in the northern and central part of the state. According to Barnes, the movement's relatively poor mobilization record provides an excellent opportunity to explore factors that impede social growth. Most scholars, she contends, often focus on the emergence and rise of successful political organizations and overlook the valuable observations to be found within less successful movements, such as Louisiana Populism. In her evaluation, Barnes points to racial division as the factor that undermined the Populist cause in Louisiana. The Democratic Party saw the agenda of the Populist movement as a threat to white supremacy and thus, when paired with the 1898 state constitution that disfranchised poor rural whites and most blacks, predestined the People's Party to poor public reception. Based on an array of archival research, Barnes's study offers the definitive source for the history of the Louisiana Populist Movement as well as a multidimensional theoretical analysis of the factors behind the movement's failure.

This New York Times Book Review Notable Book of the Year from the author of the Reese Witherspoon Book Club pick, On the Rooftop, is "a powerful tale of racial tensions across generations" (People) that explores the depths of women’s relationships—influential women and marginalized women, healers, and survivors. In 1924, Josephine is the proud owner of a thriving farm. As a child, she channeled otherworldly power to free herself from slavery. Now her new neighbor, a white woman named Charlotte, seeks her company, and an uneasy friendship grows between them. But Charlotte has also sought solace in the Ku Klux Klan, a relationship that jeopardizes Josephine’s family. Nearly one hundred years later, Josephine’s descendant, Ava, is a single mother who has just lost her job. She moves in with her white grandmother, Martha, a wealthy but lonely woman who pays Ava to be her companion. But Martha’s behavior soon becomes erratic, then threatening, and Ava must escape before her story and Josephine’s converge. The Revisioners explores the depths of women’s relationships—powerful women and marginalized women, healers and survivors. It is a novel about the bonds between mothers and their children, the dangers that upend those bonds. At its core, The Revisioners ponders generational legacies, the endurance of hope, and the undying promise of freedom. "[A] stunning new novel . . . Sexton’s writing is clear and uncluttered, the dialogue authentic, with all the cadences of real speech . . . This is a novel about the women, the mothers." ―The New York Times Book Review

Vandal (history and political science, U. de Sherbrooke, Canada) analyzes the statistics of nearly 5,000 homicides over an 18-year period, as well as other sources, to provide a picture of the level of physical violence in Louisiana after the Civil War. Some of the themes addressed include rural versus urban patterns of violence; homicides in a gender perspective; and the black response to white violence. Annotation copyrighted by Book News, Inc., Portland, OR

Two revolutions roiled the rural South after the mid-1960s: the political revolution wrought by the passage of civil rights legislation, and the ongoing economic revolution brought about by increasing agricultural mechanization. Political empowerment for black southerners coincided with the transformation of southern agriculture and the displacement of thousands of former sharecroppers from the land. Focusing on the plantation regions of Alabama, Louisiana, and Mississippi, Greta de Jong analyzes how social justice activists responded to mass unemployment by lobbying political leaders, initiating antipoverty projects, and forming cooperative enterprises that fostered economic and political autonomy, efforts that encountered strong opposition from free market proponents who opposed government action to solve the crisis. Making clear the relationship between the civil rights movement and the War on Poverty, this history of rural organizing shows how responses to labor displacement in the South shaped the experiences of other Americans who were affected by mass layoffs in the late twentieth century, shedding light on a debate that continues to reverberate today.

From the accounts of 18th-century travelers to the interpretations of 21st-century historians, Jumonville lists more than 6,800 books, chapters, articles, theses, dissertations, and government documents that describe the rich history of America's 18th state. Here are references to sources on the Louisiana Purchase, the Battle of New Orleans, Carnival, and Cajuns. Less-explored topics such as the rebellion of 1768, the changing roles of women, and civic development are also covered. It is a sweeping guide to the publications that best illuminate the land, the people, and the multifaceted history of the Pelican State. Arranged according to discipline and time period, chapters cover such topics as the environment, the Civil War and Reconstruction, social and cultural history, the people of Louisiana, local, parish, and sectional histories, and New Orleans. It also lists major historical sites and repositories of primary materials. As the only comprehensive bibliography of the secondary sources about the state, ^ILouisiana History^R is an invaluable resource for scholars and researchers.

Winner of the 2019 Humanities Book of the Year from the Louisiana Endowment for the Humanities Today sharecropping is history, though during World War II and the Great Depression sharecropping was prevalent in Louisiana's southern parishes. Sharecroppers rented farmland and often a small house, agreeing to pay a one-third share of all profit from the sale of crops grown on the land. Sharecropping shaped Louisiana's rich cultural history, and while there have been books published about sharecropping, they share a predominately male perspective. In A Cajun Girl's Sharecropping Years, Viola Fontenot adds the female voice into the story of sharecropping. Spanning from 1937 to 1955, Fontenot describes her life as the daughter of a sharecropper in Church Point, Louisiana, including details of field work as well as the domestic arts and Cajun culture. The account begins with stories from early life, where the family lived off a gravel road near the woods without electricity, running water, or bathrooms, and a mule-drawn wagon was the only means of transportation. To gently introduce the reader to her native language, the author often includes French words along with a succinct definition. This becomes an important part of the story as Fontenot attends primary school, where she experienced prejudice for speaking French, a forbidden and punishable act. Descriptions of Fontenot's teenage years include stories of going to the boucherie; canning blackberries, figs, and pumpkins; using the wood stove to cook dinner; washing and ironing laundry; and making moss mattresses. Also included in the texts are explanations of rural Cajun holiday traditions, courting customs, leisure activities, children's games, and Saturday night house dances for family and neighbors, the fais do-do.