This is volume two of the six-volume Shankara Source Book, which contains writings by Shri Shankara, arranged systematically by subject. Shri Shankara was a great philosopher-sage who expressed the non-dual teachings in such a complete and satisfactory way that his formulation has been followed by authentic teachers of the non-dual tradition ever since. Most of his writings are in the form of commentaries on revealed texts such as the principle Upanishads, the Bhagavad Gita and the Brahma Sutras, so what he said was placed around those texts, which are far from systematic. His aim was to demonstrate that underlying the apparent contradictions and differences on the surface, all the great revealed scriptures in fact point ultimately to one Supreme Truth. He wished to do this in order to overcome the confusion that was causing hardship to the people at large, and creating difficulties for dedicated seekers. Shankara probably lived in the 8th century, and died in his early 30s.Shankara considered other views in great detail, sometimes provisionally accepting elements of their arguments, and then pointing out where those views lead to difficulties. One of the great qualities of the non-dual teachings as formulated by Shankara is that they are able to recognise and incorporate what is valid and useful in other views. All this can make it difficult to find what Shankara said on particular subjects. To meet this difficulty, in the Source Book, the writings have been freshly translated, and brought together under subject headings. These in turn have been arranged in six volumes each covering one broad topic. These are: Volume 1 Shankara on the Absolute, Volume 2 Shankara on the Creation, Volume 3 Shankara on the Soul, Volume 4 Shankara on Rival Views, Volume 5 Shankara on Discipleship, Volume 6 Shankara on Enlightenment.

This is volume one of the six-volume Shankara Source Book, which contains writings by Shri Shankara, arranged systematically by subject.Shri Shankara was a great philosopher-sage who expressed the non-dual teachings in such a complete and satisfactory way that his formulation has been followed by authentic teachers of the non-dual tradition ever since.Most of his writings are in the form of commentaries on revealed texts such as the principle Upanishads, the Bhagavad Gita and the Brahma Sutras, so what he said was placed around those texts, which are far from systematic.His aim was to demonstrate that underlying the apparent contradictions and differences on the surface, all the great revealed scriptures in fact point ultimately to one Supreme Truth. He wished to do this in order to overcome the confusion that was causing hardship to the people at large, and creating difficulties for dedicated seekers. Shankara probably lived in the 8th century, and died in his early 30s.Shankara considered other views in great detail, sometimes provisionally accepting elements of their arguments, and then pointing out where those views lead to difficulties. One of the great qualities of the non-dual teachings as formulated by Shankara is that they are able to recognise and incorporate what is valid and useful in other views.All this can make it difficult to find what Shankara said on particular subjects. To meet this difficulty, in the Source Book, the writings have been freshly translated, and brought together under subject headings. These in turn have been arranged in six volumes each covering one broad topic. These are: Volume 1 Shankara on the AbsoluteVolume 2 Shankara on the CreationVolume 3 Shankara on the SoulVolume 4 Shankara on Rival ViewsVolume 5 Shankara on DiscipleshipVolume 6 Shankara on Enlightenment

This book clarifies the relationship between God and the creation for Gaudapada, Bhartrhari, and Shankara, and by doing so, demonstrates a major continuity of thought from Gaudapada through Bhartrhari to Abhinavagupta and Kashmir Shaivism.

Shankara Bhagavatpada (~788 - 820 CE) was a true master of the highest caliber who expounded the ancient teachings of the Bhagavad Gita, the Principal Upanishads, and the Brahma Sutras, usually known as Prasthanatraya in an ingenious way. This anthology of nearly 1900 selections arranged in 160 topics from different English translations of the Prasthanatraya and other sources should assist any serious seeker regarding modern Vedantic exegesis.

A classic text on the path to God through knowledge. The basic teaching is that God alone is the all-pervading reality; the individual soul is none other than the universal soul. Shankara was under no illusions about this world. For this reason, he is able to describe so powerfully the complete transformation of the universe that takes place before the eyes of the illumined seer, when the world indeed becomes a paradise.

On the life and teachings of Śaṅkarācārya, exponent of Hindu Advaita Vedanta philosophy.