Shakespeare's Nature offers the first sustained account of the impact of the language and practice of husbandry on Shakespeare's work. It shows how the early modern discourse of cultivation changes attitude to the natural world, and traces the interrelationships between the human and the natural worlds in Shakespeare's work through dramatic and poetic models of intervention, management, prudence and profit. Ranging from the Sonnets to The Tempest, the book explains how cultivation of the land responds to and reinforces social welfare, and reveals the extent to which the dominant industry of Shakespeare's time shaped a new language of social relations. Beginning with an examination of the rise in the production of early modern printed husbandry manuals, Shakespeare's Nature draws on the varied fields of economic, agrarian, humanist, Christian and literary studies, showing how the language of husbandry redefined Elizabethan attitudes to both the human and non-human worlds. In a series of close readings of specific plays and poems, this book explains how cultivation forms and develops social and economic value systems, and how the early modern imagination was dependent on metaphors of investment, nurture and growth. By tracing this language of intervention and creation in Shakespeare's work, this book reveals a fundamental discourse in the development of early modern social, political and personal values.

This book explores the rich range of meanings that Shakespeare finds in the natural world, enabling new readings of his works.

"William Shakespeare is inextricably linked with the law. Legal documents make up most of the records we have of his life; trials, lawsuits, and legal terms permeate his plays. Gathering an extraordinary team of literary and legal scholars, philosophers, and even sitting judges, Shakespeare and the Law demonstrates that Shakespeare's thinking about legal concepts and legal practice points to a deep and sometimes vexed engagement with the law's technical workings, its underlying premises, and its social effects. Shakespeare and the Law opens with three essays that provide useful frameworks for approaching the topic, offering perspectives on law and literature that emphasize both the continuities and the contrasts between the two fields. In its second section, the book considers Shakespeare's awareness of common-law thinking and practice through examinations of Measure for Measure and Othello. Building and expanding on this question, the third part inquires into Shakespeare's general attitudes toward legal systems. A judge and former solicitor general rule on Shylock's demand for enforcement of his odd contract; and two essays by literary scholars take contrasting views on whether Shakespeare could imagine a functioning legal system. The fourth section looks at how law enters into conversation with issues of politics and community, both in the plays and in our own world. The volume concludes with a freewheeling colloquy among Supreme Court Justice Stephen G. Breyer, Judge Richard A. Posner, Martha C. Nussbaum, and Richard Strier that covers everything from the ghost in Hamlet to the nature of judicial discretion"--Jacket.

Combining scholarship with grace, the author shows in this study that Shakespeare's works are pervasively secular, that he was concerned with the dramatization of universally human situations within a temporal and this-worldly arena, and that he was familiar with and used theological materials as only one of many natural and available sources. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book follows the recent ‘turn to religion’ that has been so important to English Studies in the 21st century, and builds on many of the recent biographies of Shakespeare that have explored the playwright’s religious views. While noticing biography, the focus of this book is upon the onstage action of King Lear, arguing that its ‘theodicy’ can be understood as the expansion of theological vision. The book makes this argument by drawing on an approach to literature known as ‘theological aesthetics,’ an approach pioneered by Hans Urs Von Balthasar. Engaging with not only W.R. Elton, but also other Shakespeare scholars such as Jan Kott and Kenneth Muir, it combines theological argument, performance criticism, and dramatic analysis to argue for a theological reading of King Lear.