Sexual Politics in the Enlightenment constitutes the first book-length feminist study of Rousseau's sexual politics and the reception of his works by women readers. By today's standards, Rousseau's sexual politics appear reactionary, paternalistic, even blatantly misogynist; yet, among his female contemporaries, his works often met with enthusiastic approval and had tremendous impact on their values and behavior. To probe Rousseau's paradoxical appeal to eighteenth-century readers, Mary Trouille examines how seven women authors responded to his writings and sexual politics and traces his influence on their lives and works. The writers include six Frenchwomen (Roland, d'Epinay, Stael, Genlis, Gouges, and an anonymous woman correspondent who called herself Henriette) and the English feminist Mary Wollstonecraft. The book constitutes an important contribution to French literature, women's studies, and eighteenth-century cultural studies. While a great deal has already been written on the individual women whom Trouille treats, what distinguishes this book is that it places multiple female subjects directly opposite Rousseau, and succeeds in showing that the relationship between mentor and student(s) is both multi-layered and fascinatingly complex.

Explores the way seven women writers of the eighteenth century responded to Rousseau, and traces his crucial influence on their literary careers.

This edited collection showcases the contribution of women to the development of political ideas during the Enlightenment, and presents an alternative to the male-authored canon of philosophy and political thought. Over the course of the eighteenth century increasing numbers of women went into print, and they exploited both new and traditional forms to convey their political ideas: from plays, poems, and novels to essays, journalism, annotated translations, and household manuals, as well as dedicated political tracts. Recently, considerable scholarly attention has been paid to women’s literary writing and their role in salon society, but their participation in political debates is less well studied. This volume offers new perspectives on some better known authors such as Mary Wollstonecraft, Catharine Macaulay, and Anna Laetitia Barbauld, as well as neglected figures from the British Isles and continental Europe. The collection advances discussion of how best to understand women’s political contributions during the period, the place of salon sociability in the political development of Europe, and the interaction between discourses on slavery and those on women’s rights. It will interest scholars and researchers working in women’s intellectual history and Enlightenment thought and serve as a useful adjunct to courses in political theory, women’s studies, the history of feminism, and European history.

De onderkant van Verlichting en tolerantie: (homo)sexualiteit, pornografie e.d. (o.a. over Fanny Hill) in de sociaal-politieke context van de Britse 18e eeuw. - De relevante artikelen zijn afzonderlijk ontsloten.

This 1988 volume addresses sexual phenomena in eighteenth-century Europe that were outside the legal or sanctified systems of acceptability.

Did women have an Enlightenment? This path-breaking volume of interdisciplinary essays by forty leading scholars provides a detailed picture of the controversial, innovative role played by women and gender issues in the age of light.

This edited collection showcases the contribution of women to the development of political ideas during the Enlightenment, and presents an alternative to the male-authored canon of philosophy and political thought. Over the course of the eighteenth century increasing numbers of women went into print, and they exploited both new and traditional forms to convey their political ideas: from plays, poems, and novels to essays, journalism, annotated translations, and household manuals, as well as dedicated political tracts. Recently, considerable scholarly attention has been paid to women’s literary writing and their role in salon society, but their participation in political debates is less well studied. This volume offers new perspectives on some better known authors such as Mary Wollstonecraft, Catharine Macaulay, and Anna Laetitia Barbauld, as well as neglected figures from the British Isles and continental Europe. The collection advances discussion of how best to understand women’s political contributions during the period, the place of salon sociability in the political development of Europe, and the interaction between discourses on slavery and those on women’s rights. It will interest scholars and researchers working in women’s intellectual history and Enlightenment thought and serve as a useful adjunct to courses in political theory, women’s studies, the history of feminism, and European history.

Blending biography, gender theory, and political analysis, Gunther-Canada charts Mary Wollstonecraft's transformation from female reader to pioneer feminist author. She shows how Wollstonecraft's pathbreaking A Vindication of the Rights of Woman and other works confronted traditional notions of femininity and authority and provided the first systematic argument for women's political rights. Wollstonecraft's writings represent a rebellion against Jean-Jacques Rousseau's portrayal of women as dangerous coquettes and Edmund Burke's vision of women as beautiful and apolitical weaklings. Her revolutionary political theory challenged the separation of public and private spheres by insisting that women could be rational players in the Enlightenment's script of liberty and individualism. Gunther-Canada gives us a Wollstonecraft who forthrightly confronted the politics of gender and genre and incited revolt against the prevailing view of women as creatures born only to "propagate and rot." Rebel Writer shows how Wollstonecraft's political ideology guided her personal life--she bore a child out of wedlock and later married amid scandal--and how her attempts to unite the personal and the political ended in 1797, with her tragic early death in childbed. For more than two hundred years Wollstonecraft's life has served as a cautionary tale of the dangers of women's participation in revolutionary politics. Now Gunther-Canada shows us how Wollstonecraft subverted the patriarchal plot of political theory and framed an alternative vision of women as citizens, making her truly a "rebel writer."

Taking the Enlightenment and the feminist tradition to which it gave rise as its historical and philosophical coordinates, Feminism and the Politics of Travel After the Enlightenment explores the coincidence of feminist vindications and travel in the late eighteenth and nineteenth centuries, the way travel's utopian dimension and feminism's utopian ideals have intermittently fed off each other in productive ways. Travel's gender politics is analyzed in the works of J.-J. Rousseau, Mary Wollstonecraft, Stéphanie-Félicité de Genlis, Germaine de Staël, Frances Burney, Flora Tristan, Suzanne Voilquin, Gustave Flaubert George Sand, Robyn Davidson, and Sara Wheeler.

Sex in the Eighteenth-century was not simply a pleasure; it had profound philosophical and political implications. This book explores those implications, and in particular the links between sexual freedom and liberty in a variety of European and British contexts. Discussing prostitutes and politicians, philosophers and charlatans, confidence tricksters and novelists, Libertine Enlightenment presents a fascinating overview of the sexual dimension of enlightened modernity.