A new and accurate translation of an important work of ancient Greek scepticism.

Arithmetic deals with numbers: but what is the nature of their existence, of their parts, and of their relationship with countable items? These questions nourished a lively debate between the Platonico-Pythagorean tradition (trying to answer them) and the Pyrrhonian tradition (trying to show that these answers were unsatisfactory). The debate lies at the heart of Sextus Empiricus’ Against the Arithmeticians. The present book aims at facing the remarkable historical and philosophical questions raised by Sextus’ treatise by offering a new translation of it and the first dedicated commentary to it.

Blank presents a new translation into clear modern English of a key treatise by one of the greatest of ancient philosophers, together with the first ever commentary on this work. Sextus Empiricus's Against the Grammarians is a polemical attack on ancient Greek ideas about grammar, and provides one of the best examples of sustained Sceptical reasoning.

Sextus Empiricus: Against Those in the Disciplines (Pros Mathematikous, also known by the abbreviated title M 1-6) deals with six specialized fields of study: grammar, rhetoric, geometry, arithmetic, astrology, and music. In sceptical fashion, it questions the credentials of those who claim to have expert knowledge in these fields. It is the least well known of Sextus Empiricus' works, mainly because its subject-matter is not directly philosophical; some of its arguments require knowledge of these fields as they existed in the ancient world, which philosophers (Sextus' main readership) tend not to have. But it is a good specimen of Sextus' usual sceptical method of inducing suspension of judgement about the topics under consideration, and it contains much that is of philosophical interest. This volume aims to bring this work to a wider philosophical audience and to make the technicalities of the fields discussed understandable to non-specialists. It contains a translation of the work into clear modern English, accompanied by extensive explanatory notes. For ease of comprehension, the text is broken down into named sections and subsections, and these are also listed separately before the translation (the Outline of Argument). An introduction discusses the place of Against Those in the Disciplines in the totality of Sextus' work, and examines certain features that are distinctive to it. Other aids to the reader are a list of persons referred to in the work, with brief information about each; an English-Greek and Greek-English glossary of key terms; and a list of passages in other works of Sextus that are parallel to passages in this work.

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.Sextus Empiricus stands as an example of the "skeptic" school of thought whose members believed that knowledge was either unattainable or, if a genuine possibility, the conditions necessary to achieve it were next to impossible to satisfy. In other words, in the absence of complete knowledge, one must make do with the information provided by an imperfect world and conveyed to the mind through sense impressions that can often deceive us. Throughout his life Sextus Empiricus entered into intellectual combat with those who confidently claimed to possess indubitable knowledge. For skeptics, the best one can hope to achieve is a reasonable suspension of judgment—remaining ever mindful that claims to knowledge require careful scrutiny, thoughtful analysis, and critical review if we are to prevent ourselves and others from plunging headlong into mistaken notions.

In this unjustly neglected and misunderstood work Sextus sets out a distinctive Sceptic position in ethics. He discusses the concepts good and bad, and puts forward the sceptical argument that nothing is either good or bad by nature or intrinsically or invariably, but only relatively to persons and/or to circumstances. He then argues that the sceptic is better off than the non-sceptic. In the latter part of the book, Sextus attacks the Stoic view that there is such a thing as a 'skill for life'.

The first comprehensive study of the function and value of aporia, or puzzlement, as a key tool in ancient philosophical enquiry.

The Cyrenaic school of philosophy (named after its founder Aristippus' native city of Cyrene in North Africa) flourished in the fifth and fourth centuries BCE and whose importance was much recognized in ancient times. Ugo Zilioli's book provides the first book-length introduction to the school in English. This book begins by introducing the main figures of the Cyrenaic school beginning with Aristippus and by setting them into their historical context. Once the reader is familiar with those figures and with the genealogy of the school, the book offers an overview of ancient and modern interpretations of the Cyrenaics, to provide readers with alternative accounts of the doctrines they endorsed and of the role they played in the context of ancient thought. Finally, this book offers a reconstruction of Cyrenaic philosophy and shows how the ethical side of their speculation connected with the epistemology and ontology they endorsed and that, as a result, the Cyrenaics were able to offer a quite sophisticated philosophy. Indeed, Zilioli demonstrates that they represented, in ancient philosophy, an important and original metaphysical position and alternative to the kind of realism endorsed by Plato and Aristotle.

The Outlines of Pyrrhonism by the 2nd century A.D. Greek physician Sextus Empiricus was immensely influential in the history of Western philosophy. The rediscovery and publication of this work in the sixteenth and seventeenth centuries led directly to the skepticism of Montaigne, Gassendi, Bayle, Descartes, Berkeley, Hume, and others, and eventually to the preoccupation of modern philosophy with attempts to refute or otherwise combat philosophical skepticism. In recent years, however, it has become apparent that Pyrrhonism--the form of skepticism professed by Sextus--is in several important respects quite different from the modern forms of skepticism to which the writings of Sextus have given rise. Some of these differences are of particular philosophic interest because they seem to render the ancient form immune to many of the standard responses to skepticism that are made today. In this book, which incorporates a new translation of the Outlines in their entirety, Benson Mates presents Pyrrhonism not as a mere historical curiosity, as has often been done, but as a philosophical position eminently worthy of serious philosophical consideration here and now. His thorough introduction sets the stage by explaining what Pyrrhonism is and what it is not, and by contrasting it in the relevant respects with modern skepticism. He gives particular attention to explicating a number of quasi-technical terms that occur frequently in the Outlines and have decisive bearing on the philosophical content. By rendering these terms more accurately and uniformly in his translation, he seeks to make the essential feautres of Sextus's Pyrrhonism more evident to the reader. The latter part of the book consists of a detailed Commentary, which endeavors to discuss and explain the work, section by section, from a philosophical (as contrasted with a philological) point of view.

This volume offers the first bilingual edition of a major text in the history of epistemology, Diogenes Laertius's report on Pyrrho and Timon in his Lives of Eminent Philosophers. Leading experts contribute a philosophical introduction, translation, commentary, and scholarly essays on the nature of Diogenes's report as well as core questions in recent research on skepticism.