This book explores ‘sex work’ in Nepal as a social and analytical category. Narrating stories of those subsumed under such definition, it examines changes as well as continuities characterising socio-cultural norms and perceptions through an analysis of sexual consumption. It also highlights the ways in which the development sector, media, and local community discourses frame ‘sex work’ as a distinct category. How does the work of development aid projects affect the understanding of the sex worker category? How are visual and media images employed to mark spaces of perdition in the Nepalese urban setting and what forms of imagination do they trigger? How are intimate practices and relations transformed by imported notions of love, and how do standards of propriety related to such interactions shift? This book attempts to answer some of these questions. An in-depth and intimate ethnography, the book deconstructs the sex worker category against the backdrop of global influences within local urban surroundings and points to the contradictions therein. Furthermore, through thorough descriptions of the experiences, agency, decision-making processes, and lives of those labelled as sex workers, the book challenges concepts such as deviance and victimhood. It proposes a counternarrative by rethinking ideas of gender, objectification, marginality, symbolic violence, and discrimination. This book will greatly interest researchers and scholars in women and gender studies, sociology and social anthropology, South Asian studies and social sciences, as well as NGOs and those involved in the development sector.

Susanne Åsman's compelling ethnographic account examines migration for sex work in the Sindhupalchowk district of Nepal. Åsman explores how this migration, known as "Bombay Going," is understood by the locals. With a focus on agency, Åsman investigates how the migrants carve out a space for themselves and create relatedness in the spaces in between, from their homes in rural Nepal to the brothels of Mumbai. This book is essential reading for anyone interested in the politics of sex trafficking, gender, migration, or the global south.

This book presents an analysis of the concepts of female empowerment and resilience against violence in the informal entertainment and sex industries. Generally, the key debates on sex work have centred on arguments proposed by the oppressive and empowerment paradigms. This book moves away from such debates to look widely at the micro issues such as the role of income in the lives of sex workers, the significance of peer organisations and networks of women, and how resilience is enacted and empowerment experienced. It also uses positive deviancy theory as a useful strategy to bring about notable changes in terms of empowerment and agency for women working in this sector and also for addressing the wider issues of migration, HIV/AIDS, and violence against women and girls. The focus is on moving beyond a victimisation framework without downplaying the extent of the violence that women in this industry experience. It conceptualises the theories of empowerment and power which have not been tested against women who work in this sector, combined with in-depth interviews with women working in the industry as well as academics, activists, and personnel in the NGO and donor sector. In doing so, it informs the reader of the numerous social, political, and economic factors that structure and sustain the global growth of the industry and analyses the diverse factors that lead many thousands of women and girls around the world to work in this sector. The work presents an important contribution to the study of citizenship and rights from a non-Western angle and will be of interest to academics, researchers, and policymakers across human rights, sociology, economics, and development studies.

The figure of the Chinese sex worker—who provokes both disdain and desire—has become a trope for both Asian American sexuality and Asian modernity. Lingering in the cultural imagination, sex workers link sexual and cultural marginality, and their tales clarify the boundaries of citizenship, nationalism, and internationalism. In Transpacific Attachments, Lily Wong studies the mobility and mobilization of the sex worker figure through transpacific media networks, illuminating the intersectional politics of racial, sexual, and class structures. Transpacific Attachments examines shifting depictions of Chinese sex workers in popular media—from literature to film to new media—that have circulated within the United States, China, and Sinophone communities from the early twentieth century to the present. Wong explores Asian American writers’ articulation of transnational belonging; early Hollywood’s depiction of Chinese women as parasitic prostitutes and Chinese cinema’s reframing the figure as a call for reform; Cold War–era use of prostitute and courtesan metaphors to question nationalist narratives and heteronormativity; and images of immigrant brides against the backdrop of neoliberalism and the flows of transnational capital. She focuses on the transpacific networks that reconfigure Chineseness, complicating a diasporic framework of cultural authenticity. While imaginations of a global community have long been mobilized through romantic, erotic, and gendered representations, Wong stresses the significant role sex work plays in the constant restructuring of social relations. “Chineseness,” the figure of the sex worker shows, is an affective product as much as an ethnic or cultural signifier.

The powerful, poignant, bestselling National Book Award Finalist gives voice to a young girl robbed of her childhood yet determined to find the strength to triumph Lakshmi is a thirteen-year-old girl who lives with her family in a small hut on a mountain in Nepal. Though she is desperately poor, her life is full of simple pleasures, like playing hopscotch with her best friend from school, and having her mother brush her hair by the light of an oil lamp. But when the harsh Himalayan monsoons wash away all that remains of the family's crops, Lakshmi's stepfather says she must leave home and take a job to support her family. He introduces her to a glamorous stranger who tells her she will find her a job as a maid in the city. Glad to be able to help, Lakshmi journeys to India and arrives at "Happiness House" full of hope. But she soon learns the unthinkable truth: she has been sold into prostitution. An old woman named Mumtaz rules the brothel with cruelty and cunning. She tells Lakshmi that she is trapped there until she can pay off her family's debt-then cheats Lakshmi of her meager earnings so that she can never leave. Lakshmi's life becomes a nightmare from which she cannot escape. Still, she lives by her mother's words-Simply to endure is to triumph-and gradually, she forms friendships with the other girls that enable her to survive in this terrifying new world. Then the day comes when she must make a decision-will she risk everything for a chance to reclaim her life? Written in spare and evocative vignettes by the co-author of I Am Malala (Young Readers Edition), this powerful novel renders a world that is as unimaginable as it is real, and a girl who not only survives but triumphs.