More than any other major religion, ideology or philosophy, Christianity associates sex, and especially sexual desire, with sin and evil. People may be able to avoid earthly punishment for their sexual indiscretions, but they can not escape God's judgment; an afterlife of eternal pain and suffering in hell. Religious sanctions of this sort are supposed to be in opposition to man's sinful nature; restraining his dangerous sexuality. However, punishing others for sex is actually part of man's nature. In nature, sex is highly competitive. Dominant males fight and threaten as they try to control sexual access to fertile females. Human males behave similarly. Rather than being in opposition to human nature, religion actually reinforces man's "animal instinct" to control the sexual behavior of others. This explains why religion-inspired sexual restrictions and punishments are so popular among men. Of course, religion claims that it's really all about morality. Without strict religious control over sexual behavior human passions would lead to the destruction of society. God has given us His law in order to protect us from ourselves. Religion, it is often said, is what is good for society. But if this is so, why is it that those societies where religious belief is strongest and which have the harshest penalties for breaking the sexual code are also the societies that tend to be the least orderly and the most corrupt, brutal and violent? Religion is taken very seriously in many of the Islamic societies of the Middle East, and the strictest sexual code is adhered to. Yet, these societies are characterized not by prosperity and social order, but by poverty, violence and oppression. Meanwhile, the most sexually liberal societies, especially those of Western Europe, are the freest and the most democratic, prosperous and orderly. If strict sexual morality is not really good for society, why do religious conservatives everywhere continue to clamor for it? And why do people so willingly accept religion that tells them their sexuality is sinful and shameful? The truth is that most of the time people act on their own selfish feelings and desires, not on what is good for society as a whole. The desire to limit and control the sexual behavior of others is felt by women as well as men. Powerful feelings, such as sexual jealousy, inspire aggressive behavior. Strict anti-sex religious morality allows people to act aggressively on these feelings in a sociably acceptable way. Thus, it's not really about doing what is good for society, it's all about individual desires. This is best explained from an evolutionary perspective, which is exactly what this book does.

'Darwinism as Religion' argues that the theory of evolution given by Charles Darwin in the 19th-century has always functioned as much as a secular form of religion as anything purely scientific. Through the words of novelists and poets, Michael Ruse argues that Darwin took us from the secure world of Christian faith into a darker, less friendly world of chance and lack of meaning.

Women are he product of divine design, the exquisite creation tha God fashioned with careful, meticulous, and loving care. Understanding how and why God created woman enables both women and men to recognize the rightful contributions that God designed women to make for the welfare of humanity. Despite millennia of misguided efforts by men to control and dominate them, women were originally designed by God to be coequal with men and to have complete freedom to use any gift and to fulfill any role that he has given to them. That design is still God's ideal for the God-fashioned woman, and includes the following subjects: Designed to Be Feminine, Designed for Beauty, Designed for Purity and Modesty, Designed for Sexual Fulfillment, Designed for Nurture and Relationship, Designed for Freedom. Whatever your race, ethnicity, gender, faith, or social status, this book and the other volumes in this series will literally set you free from misconceptions that have restricted the roles of women. As you are reconnected with the Hebraic foundations of your faith, you will clearly understand God's original design and purpose for women, and you will begin to help remove obstacles that have kept women from assuming their God-given roles in the family, in society, and especially in the community of faith.

For all the discussion in the media about creationism and 'Intelligent Design', virtually nothing has been said about the evidence in question - the evidence for evolution by natural selection. Yet, as this succinct and important book shows, that evidence is vast, varied, and magnificent, and drawn from many disparate fields of science. The very latest research is uncovering a stream of evidence revealing evolution in action - from the actual observation of a species splitting into two, to new fossil discoveries, to the deciphering of the evidence stored in our genome. Why Evolution is True weaves together the many threads of modern work in genetics, palaeontology, geology, molecular biology, anatomy, and development to demonstrate the 'indelible stamp' of the processes first proposed by Darwin. It is a crisp, lucid, and accessible statement that will leave no one with an open mind in any doubt about the truth of evolution.

The past decade has seen homosexual scandals in the Catholic Church becoming ever more visible, and the Vatican's directives on homosexuality becoming ever more forceful, begging the question Mark Jordan tries to answer here: how can the Catholic Church be at once so homophobic and so homoerotic? His analysis is a keen and readable study of the tangled relationship between male homosexuality and modern Catholicism. "[Jordan] has offered glimpses, anecdotal stories, and scholarly observations that are a whole greater than the sum of its parts. . . . If homosexuality is the guest that refuses to leave the table, Jordan has at least shed light on why that is and in the process made the whole issue, including a conflicted Catholic Church, a little more understandable."—Larry B. Stammer, Los Angeles Times "[Jordan] knows how to present a case, and with apparently effortless clarity he demonstrates the church's double bind and how it affects Vatican rhetoric, the training of priests, and ecclesiastical protectiveness toward an army of closet cases. . . . [T]his book will interest readers of every faith."—Daniel Blue, Lambda Book Report A 2000 Lambda Literary Award Finalist

After decades of near silence on the matter, sex is being talked about in China. But what is being said? Who is allowed to speak? And whose purposes are being served? This ground-breaking book takes a critical look at how sex in China is thought and talked about. Drawing on the work of the country’s foremost sex experts, and years of research in the field, it gives an overview of the sexual landscape in China today. Including new material on transsexuals, fetishism, sex aids and pornography, the book shows that the dominant ways of thinking about sex are neither innocent nor inconsequential, and that amid catalogues of prescriptions linking self-management to the collective good, people are making decisions about how to live their sexual lives. The most lively and accessible critique of sexual discourse, this book will be essential reading for scholars in Chinese studies, cultural studies and sexuality and gender studies.

Is Christianity True? is an excellent resource for twenty-first-century Christians and non-Christians who want to investigate the truth-claims of Christianity. This book tackles the most important issues in a clear and compelling way. Part 1 looks at the trustworthiness of the Bible and at Jesus Christ, who claimed to be God incarnate. He verified his claim by his fulfillment of prophecy and his resurrection from the dead. Part 2 shows that the great alternative to Christianity—the belief that there is no God or supernatural realm and that the universe and all that exists do so simply by natural forces—not only is false but is impossible. Part 3 deals with perhaps the greatest challenge to Christianity, the “problem of evil,” i.e., if God is all knowing, all powerful, and all good, then why is there so much evil in the world? The book does not shy away from discussing up-to-date scientific knowledge and shows how this knowledge actually confirms the claims of Christianity. This book is a clear, yet challenging, explanation of the biblical, historical, philosophical, and scientific evidence which shows that, indeed, Christianity is true.

Students, teachers and schools are under attack. The assault comes in the guise of ‘accountability’ and ‘choice’, cloaking itself in the ‘scientifically-proven’ with an over-emphasis of data. It combines a vilification of organized labor along with a promotion of the irrational, while readily blurring the line between utopia and dystopia. The attack abuses education as it disseminates self-serving propaganda, simultaneously covering up inconvenient truths like the United States government’s long and storied relationships with Saddam Hussein and Osama bin Laden in the Wars on Terror. It suppresses solidarity and compassion while it champions a divisive form of selfish individualism. Engaged Pedagogy, Enraged Pedagogy seeks to counter these attacks and expose the ideological impulses behind them. Marshalling critical pedagogy and an ethic of care with the notions of justified anger and the intellectual warrior, the book explores the non-antagonisitc dualisms between faith and science, reason and emotion; it deconstructs social texts ranging from ‘80s action films to dystopian literature as it uncovers the ideologies that structure and order our lives; it explores and champions the democratic potential of dialogue, mutuality, and authority, while challenging left essentialism and identity politics. The book also features an interview with Joe Kincheloe, a seminal figure in the field of critical pedagogy.

Original Sin and the Evolution of Sexual Difference develops an interdisciplinary conversation between evolutionary biology, feminist philosophy, and theology in order to illuminate the entanglement of Christian thinking about original sin with theologies of sexual difference. It then assesses the opportunities for rethinking original sin and its implications for theologies of sexual difference in light of developments in evolutionary biology and feminist theology and philosophy. Despite some resistances in the present age to conceptions of both original sin and meaningful sexual differences, this study argues that both can provide essential insights that help to make sense of some of the features of human life in the twenty-first century, especially the stubborn persistence of inequality, poverty, environmental degradation, and the pernicious patterns of sexual violence and abuse that have been uncovered by the #MeToo movement. To this end, Megan Loumagne Ulishney marshals resources from a variety of places-Augustine of Hippo, feminist theology, the Extended Evolutionary Synthesis, John Paul II, and a new group of feminist philosophers known as the New Feminist Materialists-to develop an analysis of original sin and sexual difference that is grounded in both scientific and theological insights about creaturely life. The project cultivates a sense of wonder at the diversity and unpredictability of human biology, a value for the role of creativity in the human participation that partially shapes our ongoing evolution, and humility about the extent to which we can predict and control the future of the evolution of our species. It illuminates the interdependencies that define creaturely life, the persistent entanglement of nature and culture, the centrality of desire to human identity and behaviour, and the role played by biology in the transmission of sin. It develops a vision of material life as evolving, generative, and imbued with activity, but also as simultaneously infected with sin and saturated with the divine.

Religion is an evolutionary puzzle. It involves beliefs in counterfactual worlds and engagement in costly rituals. Yet religion is widespread across all human cultures and eras. This begs the question, why are so many people attracted to religion? In The Attraction of Religion, essays by leading scholars in evolutionary psychology, anthropology, and religious studies demonstrate how religion may be related to evolutionary adaptations because religious commitments involve fitness-enhancing behaviours that promote reproduction, kinship, and social solidarity. Could it be that religion is wide-spread, at least in the modern world, because it helps to facilitate cooperative breeding? International contributors explore the philosophical and theoretical arguments for and against the use of costly signalling, sexual selection, and related theories to explain religion, and empirical findings that support or disconfirm such claims. The first book-length treatment that focuses specifically on costly signalling, sexual selection, and related evolutionary theories to explain religion, The Attraction of Religion will be an important contribution to the field and will be of interest to researchers in the fields of evolutionary psychology, religion and science, the psychology of religion, and anthropology of religion.