The American President, on a State Visit to Britain is giving a major address to a top-level audience in Westminster Hall. Ferocious security is provided by a joint force of the United States Secret Service and Scotland Yard. Then a stolen ambulance runs into trouble with the Parking Authorities. A hapless Member of Parliament, having mislaid his crucial pass, is barred from Westminster, his bicycle regarded as a potential lethal weapon. And a man going by the name of Jones, although born in Karachi, successfully slips through the barriers, and whole new ball game starts

To much fanfare, the American President is on an inaugural visit to the Houses of Parliament. Then a hapless MP on a bicycle, gets caught up in the ferocious security arrangements; a stolen ambulance runs into trouble with the Westminster Parking Authorities and a Lebanese man going by the name of Jones manages to persuade his way through the barriers. Despite the united efforts of the finest security minds, events begin to spin out of control. A remarkable new worldwide reality television show dominates the airwaves and the most unlikely heroes emerge.

A suspense-thriller about a nightmare scenario-a countdown to a Mumbai-style attack on U.S. soil, where the FBI, the Israeli Mossad, the US-based Iranian clandestine terror network, and the Islamic Jihad fraternity, all engaged in a timeless conflict, which plays out to a crescendo that comes to a head before the dramatic conclusion. The story offers an ample dose of realism, a cast of intense characters who engage in love, lust, and violence. It portrays the Jihad culture with its rationale and the volcano that breeds an irrational obsession with death. Moreover, it builds on the Jihadists' motivation for targeting so many innocents and exploiting the victims' massacre as a stepping-stone to their dream of eternal paradise next to Allah's throne. The real question is not whether Jihad terrorists' plots will ever cease to emerge-there is no chance of that. The question the book seeks to answer is, will the next one be stopped before it's too late?

In order to find the solution to his psychological problems, young Dinkar Chauhan stumbles upon the dark secrets of his past life that negatively affect him and his family. He struggles with his real identity as he unwittingly undertakes a perilous yet exciting journey in the unconscious pursuit of his real self. Who is Dinkar after all? Hop in on this thrilling ride with Dinkar as he entertains you en route with his poetry, whimsy, and misery alike.

In this comprehensive open access book, written for readers from any or no religious background, Leena El-Ali does something remarkable. Never before has anyone taken on every last claim relating to Islam and women and countered it not just with Qur’anic evidence to the contrary, but with easy-to-use tools available to all. How can a woman’s testimony be worth half of a man’s? How can men divorce their wives unilaterally by uttering three words? And what’s with the obsession with virgins in Paradise? Find the chapter on any of the seventeen topics in this book, and you will quickly learn a) where the myth came from and b) how to bust it. The methodology pursued is simple. First, the Qur’an is given priority over all other literary or “scriptural” sources. Second, the meaning of its verses in the original Arabic is highlighted, in contrast to English translations and/or widespread misunderstanding or misinterpretation.

This volume introduces the concept of Islamist extremist 'master narratives' and offers a method for identifying and analyzing them. Drawing on rhetorical and narrative theories, the chapters examine thirteen master narratives and explain how extremists use them to solidify their base, recruit new members, and motivate actions.

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Applying fresh tools from economics to explain puzzling behaviors of religious radicals: Muslim, Christian, and Jewish; violent and benign. How do radical religious sects run such deadly terrorist organizations? Hezbollah, Hamas, Lashkar-e-Taiba, and the Taliban all began as religious groups dedicated to piety and charity. Yet once they turned to violence, they became horribly potent, executing campaigns of terrorism deadlier than those of their secular rivals. In Radical, Religious, and Violent, Eli Berman approaches the question using the economics of organizations. He first dispels some myths: radical religious terrorists are not generally motivated by the promise of rewards in the afterlife (including the infamous seventy-two virgins) or even by religious ideas in general. He argues that these terrorists (even suicide terrorists) are best understood as rational altruists seeking to help their own communities. Yet despite the vast pool of potential recruits—young altruists who feel their communities are repressed or endangered—there are less than a dozen highly lethal terrorist organizations in the world capable of sustained and coordinated violence that threatens governments and makes hundreds of millions of civilians hesitate before boarding an airplane. What's special about these organizations, and why are most of their followers religious radicals? Drawing on parallel research on radical religious Jews, Christians, and Muslims, Berman shows that the most lethal terrorist groups have a common characteristic: their leaders have found a way to control defection. Hezbollah, Hamas, and the Taliban, for example, built loyalty and cohesion by means of mutual aid, weeding out “free riders” and producing a cadre of members they could rely on. The secret of their deadly effectiveness lies in their resilience and cohesion when incentives to defect are strong.These insights suggest that provision of basic social services by competent governments adds a critical, nonviolent component to counterterrorism strategies. It undermines the violent potential of radical religious organizations without disturbing free religious practice, being drawn into theological debates with Jihadists, or endangering civilians.

Stoning. Slavery. Honour Killings. Homosexuality. In the context of Islam, these topics are frequently discussed but little understood. When debated, such emotive issues often spark heated argument rather than reasoned deliberation. In this lucid and carefully constructed collection of essays, feminist academic Dr Kecia Ali examines classical Muslim texts and tries to evaluate whether a just system of sexual ethics is possible within an Islamic framework. Seeking to avoid polemical argument, Ali inspects key themes such as consent and control, which are crucial to any understanding of either traditional Islamic sexual ethics or the possibilities for progressive transformation in these ideals. Suitable for undergraduates and the interested reader alike, Sexual Ethics and Islam is an essential tool for understanding modern Islam in today’s increasingly sexualised world.

Jovinianus, about whom little more is known than what is to be found in Jerome's treatise, published a Latin treatise outlining several opinions: That a virgin is no better, as such, than a wife in the sight of God. Abstinence from food is no better than a thankful partaking of food. A person baptized with the Spirit as well as with water cannot sin. All sins are equal. There is but one grade of punishment and one of reward in the future state. In addition to this, he held the birth of Jesus Christ to have been by a "true parturition," and was thus refuting the orthodoxy of the time, according to which, the infant Jesus passed through the walls of the womb as his Resurrection body afterwards did, out of the tomb or through closed doors.