Over the past twenty-five years, the presidency of Yeshiva University has been a mighty pulpit from which Dr. Norman Lamm has addressed many of the critical issues that have faced world Jewry and confronted Modern Orthodoxy. As spokesman for the institution that he leads, the movement he champions, and the Jewish people he loves, Dr. Lamm has fearlessly addressed such issues as the possibilities for faith and real religious commitment in the modern world: unity within a fragmented and contentious Jewish community, morality within a libertine contemporary society, and the prospect for Zionism and Israel within the world of nations. He has defined the parameters and structured the vision of Modern Orthodoxy as a vibrant and attractive religious phenomenon that combines fidelity to Jewish tradition while embracing the modern world of knowledge and culture, with tolerance for all Jews and civility toward all humankind. This is the definitive work on modern orthodoxy.

The Torahs Seventy Faces: Commentaries on the Weekly Sidrah Compiled by Simcha Raz Edited with an Introduction by Dov Peretz Elkins The weekly Torah portions have served throughout history as a treasure for teaching and preaching, for law and lore, for discussion and dialog. In each portion, one finds viewpoints and background which elevate the soul, give a sense of awe and wonder, spark encouragement in times of crisis, and motivate creativity and human action. It is no wonder that, over the course of generations, wells of wisdom have sprung from the depths of these weekly lections, from which we can sustain our spirit and slake our thirst, each person according to need and temperament. Pearls of wisdom, ethical lessons, parables, wise proverbs, and tales of parents and children: it is all there. * Our task in this collection of commentaries was to assemble a selection of these treasures, and to present to the reader choice nuggets from these hewn stones. Among the selections are sources from ancient rabbis, Talmudic scholars, and masters of the Midrash, as well as teachers from all periods of our history biblical commentators, Hasidic saints, pious educators and purveyors of ethical tales. The commentaries touch on a plethora of subjects, including relations among people, with our Maker, and with ourselves. In all this, we come to know that our holy Torah has never known boundaries. In every generation, the "people of the book" invested their thoughts, attitudes, and beliefs, recognizing that within these chapters of the Torah are embedded not only pathways that reach to the distant past, but also forms of expression for the harried present and for dreams of the future. (From the Preface)

"Judaism, Christianity, and Islam all acknowledge the Hebrew Bible to be Sacred Scripture. And yet these different, and often contradictory, religions each has its own way of reading the Bible, and interpreting it according to its own later sacred literature." "The Seventy Faces of Torah explains in clear and accessible language the Jewish art of reading and interpreting the Bible and introduces the reader to the major texts and genres of rabbinic literature."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

“If Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722–1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master. “Arthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time. “Nahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individual’s quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahman’s, have no explicit key and rankle, flush and irritate the spirit, compelling us—even in our failure to understand—to acknowledge their potency and challenge.” —New York Times

Noah Lech Lecha VaYera Chayei Sarah Toldot Laitman Kabbalah Publishers is proud to present the second volume of Zohar for All: The Book of Zohar with the Sulam Commentary. This new rendition of The Zohar offers an accessible and coherent explanation to the fundamental and primary composition in the wisdom of Kabbalah. The Sulam [Ladder] commentary is the most profound and elaborate commentary on The Book of Zohar, and was written by the greatest kabbalist of the 20th century, Rav Yehuda Leib HaLevi Ashlag. Zohar for All smoothly merges the original text of The Zohar with the lucid explanations of Rav Yehuda Ashlag to create a streamlined text that is both clear and true to the source.

After more than a decade in youth ministry, Michael Novelli felt like he’d tried everything to connect his students to the Bible. Then a missionary introduced him to the art of Bible storying--an imaginative way to engage in the scriptures through storytelling, creative reflection, and dialogue. He soon discovered that Bible storying was not only an effective teaching approach, but a powerful way to awaken people to new purpose and identity rooted in the biblical narrative. In 2012, Michael partnered with sparkhouse to create Echo the Story curriculum, based on his approach to Bible storying. Michael has seen people of all ages benefit from this imaginative way of encountering God through the Bible. In this book, you’ll find methods for adapting Bible storying for varied contexts and ages, testimonials from people using this approach, tools to create your own Bible storying narratives, and details about the proven learning theories guiding this approach.

These volumes of Religion and Normativity present the latest research in three central fields. Volume II deals with Reception and Transformation of the Bible as it occurs in modern literature (in both Danish and English), philosophy (including Kierkegaard), and Jewish and Christian religious practice. The researchers base their work on the theories and methods of the study of religion, philosophy, theology and literature.

Discover the hidden secrets of Torah and Kabbalah through the captivating stories of Rebbe Nachman of Breslov. “Rabbi Nachman’s stories are among the great classics of Jewish literature. They have been recognized by Jews and non-Jews alike for their depth and insight into both the human condition and the realm of the mysterious.” —from Aryeh Kaplan’s Translator’s Introduction For centuries, spiritual teachers have told stories to convey lessons about God and perceptions of the world around us. Hasidic master Rebbe Nachman of Breslov (1772–1810) perfected this teaching method through his engrossing and entertaining stories that are fast-moving, brilliantly structured, and filled with penetrating insights. This collection presents the wisdom of Rebbe Nachman, translated by Rabbi Aryeh Kaplan and accompanied by illuminating commentary drawn from the works of Rebbe Nachman’s pupils. This important work brings you authentic interpretations of Rebbe Nachman’s stories, allowing you to experience the rich heritage of Torah and Kabbalah that underlies each word of his inspirational teachings.

Have Western exegetes turned an Eastern book into a Western one? Has our fondness for a fixed printed text capable of being analyzed with precision and exactitude blinded us to other hermeneutic possibilities? Does God require all people to be able to analyze grammar to interpret Scripture? Does God assume all people can interpret Scripture through oral means? The authors recognize the effects of centuries of literacy socialization that produced a blind spot in the Western Christian world—the neglect by most in the academies, agencies, and assemblies of the foundational and forceful role orality had on the biblical text and teaching. From the inspired spoken word of the prophets, including Jesus (pre-text), to the elite literate scribes who painstakingly hand-printed the sacred text, to post-text interpretation and teaching, the footprint of orality throughout the entire process is acutely visible to those having the oral-aural influenced eyes of the Mediterranean ancients. Could oral hermeneutics be the “mother of relational theology”?

While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption. Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.