Seventh-day Adventists and the Civil Rights Movement is the first in-depth study of the denomination's participation in civil rights politics. It considers the extent to which the denomination's theology influenced how its members responded. This book explores why a brave few Adventists became social and political activists, and why a majority of the faithful eschewed the movement. Samuel G. London, Jr., provides a clear, yet critical understanding of the history and theology of the Seventh-day Adventist Church while highlighting the contributions of its members to political reform. Community awareness, the example of early Adventist pioneers, liberationist interpretations of the Bible, as well as various intellectual and theological justifications motivated the civil rights activities of some Adventists. For those who participated in the civil rights movement, these factors superseded the conservative ideology and theology that came to dominate the church after the passing of its founders. Covering the end of the 1800s through the 1970s, the book discusses how Christian fundamentalism, the curse of Ham, the philosophy of Booker T. Washington, pragmatism, the aversion to ecumenism and the Social Gospel, belief in the separation of church and state, and American individualism converged to impact Adventist sociopolitical thought.

An anthology that asks, “What does it mean to be church where Black lives matter?” Prophetic imagination would have us see a future in which all Christians would be free of the soul-warping belief and practice of racism. This collection of reflections is an incisive look into that future today. It explains why preaching about race is important in the elimination of racism in the church and society, and how preaching has the ability to transform hearts. While programs, protests, conferences, and laws are all important and necessary, less frequently discussed is the role of the church, specifically the Anglican Church and Episcopal Church, in ending systems of injustice. The ability to preach from the pulpit is mandatory for every person, clergy or lay, regardless of race, who has the responsibility to spread the gospel. For there’s a saying in the Black church, “If it isn’t preached from the pulpit, it isn’t important.”

"A history of African-American healers and the Seventh-day Adventist Church"--

This Oxford Handbook contains 39 original essays on Seventh-day Adventism. Each chapter addresses the history, theology, and various other social and cultural aspects of Adventism from its inception up to the present as a major religious group spanning the globe.

Early Americans have long been considered "A People of the Book" Because the nickname was coined primarily to invoke close associations between Americans and the Bible, it is easy to overlook the central fact that it was a book-not a geographic location, a monarch, or even a shared language-that has served as a cornerstone in countless investigations into the formation and fragmentation of early American culture. Few books can lay claim to such powers of civilization-altering influence. Among those which can are sacred books, and for Americans principal among such books stands the Bible. This Handbook is designed to address a noticeable void in resources focused on analyzing the Bible in America in various historical moments and in relationship to specific institutions and cultural expressions. It takes seriously the fact that the Bible is both a physical object that has exercised considerable totemic power, as well as a text with a powerful intellectual design that has inspired everything from national religious and educational practices to a wide spectrum of artistic endeavors to our nation's politics and foreign policy. This Handbook brings together a number of established scholars, as well as younger scholars on the rise, to provide a scholarly overview--rich with bibliographic resources--to those interested in the Bible's role in American cultural formation.

Located approximately forty miles northwest of Philadelphia, the working-class borough of Pottstown does not immediately come to mind as an influential site of the Black freedom struggle. Yet this small town in Pennsylvania served as a significant hub of interracial civil rights activism with regional as well as national impact. In The Jim Crow North: The Struggle for Civil Rights in Pottstown, Pennsylvania, Matthew George Washington adds another interpretive perspective to historiography by using both the "freedom North" and the "long civil rights movement" theoretical models to frame the borough's unique history. Primary documents, including newspaper accounts, census records, oral histories, and correspondence present a vivid account of a rapidly changing town, from the dawn of its civil rights movement during World War II to the revitalization of its NAACP branch in the early 1950s and its activism throughout the 1960s. Placing special emphasis on the demographic nature of the movement, Washington explores how interracial collaboration among the working class made up the movement's critical base—and how, through it all, Black activists remained front and center. This critical examination of Pottstown illuminates the struggle for African American civil rights in one of the long-ignored urban spaces of the North, providing a rich and in-depth portrait of the Black freedom struggle of postwar America.

Childhood joy, pleasure, and creativity are not often associated with the civil rights movement. Their ties to the movement may have faded from historical memory, but these qualities received considerable photographic attention in that tumultuous era. Katharine Capshaw’s Civil Rights Childhood reveals how the black child has been—and continues to be—a social agent that demands change. Because children carry a compelling aura of human value and potential, images of African American children in the wake of Brown v. Board of Education had a powerful effect on the fight for civil rights. In the iconography of Emmett Till and the girls murdered in the 1963 Birmingham church bombings, Capshaw explores the function of children’s photographic books and the image of the black child in social justice campaigns for school integration and the civil rights movement. Drawing on works ranging from documentary photography, coffee-table and art books, and popular historical narratives and photographic picture books for the very young, Civil Rights Childhood sheds new light on images of the child and family that portrayed liberatory models of blackness, but it also considers the role photographs played in the desire for consensus and closure with the rise of multiculturalism. Offering rich analysis, Capshaw recovers many obscure texts and photographs while at the same time placing major names like Langston Hughes, June Jordan, and Toni Morrison in dialogue with lesser-known writers. An important addition to thinking about representation and politics, Civil Rights Childhood ultimately shows how the photobook—and the aspirations of childhood itself—encourage cultural transformation.

In African American culture, the church is instrumental in establishing and maintaining social order. Professor Paris shows that a study of black church teachings reveals black social ethics. These ethics aren't "abstract moral principles, but sociopolitical quests for liberation and freedom."

Do you remember singing "Jesus Loves the Little Children" in Sabbath School as a young child? "... Red and yellow, black and white, all are precious in His sight. Jesus loves the little children of the world." Jesus loves everyone, but as His followers, we often struggle to follow His example. In A Third Great Disappointment for the Remnant? Pastor Birch presents his research findings on race relations, the Millerite movement, slavery, the Civil War, segregation, the evangelical movement, and much more, addressing how these events have impacted and shaped the Seventh-day Adventist Church. He goes on to examine current race relations in the Adventist Church and the creation of ethnic conferences, and warns against a final great disappointment of lost souls at Christ's second coming if we do not reconcile ourselves with each other and finish the work as one unified body. With a passion for racial and ethnic reconciliation, Birch offers recommendations on how to strengthen the Adventist Church through understanding and healing. We are precious in God's sight, but we should also be precious in each other's sight.