Written by a group of friends, ?Seven Holy Women? is a one-of-a-kind journey into the lives of seven women saints. Each section of the book includes a story from one saint's life, told vividly and imaginatively in the second person; additional information about the saint to give her context; a reflection on ways the writer, reader, and saint intersect on their journeys; personal surveys for the reader and a friend to complete; and a journal prompt that encourages the reader to explore and document her encounter with themes from the saint's life. Created as both a deeply personal and enriching communal experience, ?Seven Holy Women? speaks directly to the reader, drawing her into the lives of seven saints as it invites her to look more closely and lovingly at her own spiritual journey and her friendship with the cloud of witnesses.

The spiritual teachings of Israel’s biblical prophetesses from a kabbalistic perspective • Explores the lives and symbolic significance of seven female prophets: Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther • Uses the gematria of Jewish metaphysics to demonstrate that prophecy is a mystical initiatory path by which Divine Will is made known, not only a tool for telling the future • Presents practical applications of kabbalistic teachings for spiritual development The seven prophetesses of Israel--Sarah, Miriam, Devorah, Chanah, Avigail, Chuldah, and Esther--lived between 1800 and 350 BCE. Their combined lives reflect a kabbalistic path of spiritual evolution that is as pertinent to our lives today as it was for the biblical communities in which they lived. From her studies of the Torah and classical gematria, Zohara Hieronimus shows that each prophetess is linked to a Sefirah on the kabbalistic Tree of Life: from creation (Sarah) through learning correct moral action (Devorah) to the promise of redemption and ultimately resurrection (Esther). Using the stories of their lives and teachings, Hieronimus reveals the relationship of each prophetess to the seven days of the week, the seven sacred species of Israel, the human body, and Jewish holidays and rituals. This book presents the kabbalistic teachings of these holy women and what they reveal about the initiatory path of individual development and redemption. The seven prophetesses show that every person has a part to play in the repair of the world, and Hieronimus gives a practical set of maps and spiritual guidelines for that journey.

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.

Holy Woman chronicles the life, times, hardships, and legacy of Rebbitzen Chaya Sara Kramer, an extraordinary woman whom many considered a Jewish saint. A survivor of the medical experiments of Nazi death camp Doctor Joseph Mengele, she made a new life in Israel, where she married an unusually gifted mystic. In spite of penury and deprivation, the couple was an inspiration and guide to thousands. More of a life manual than a biography, this book explicates the profound life lessons by which Rebbitzen Kramer lived. Author Sara Yoheved Rigler draws the reader into the inner circle of her own close relationship with the Rebbitzen. Herself a serious searcher, Rigler spent 15 years in an Indian ashram before coming to Israel to reconnect with her Jewish origins. Refreshingly written and elegantly relevant, Holy Woman is a book for spiritually oriented persons who yearn to learn secrets of personal greatness from a truly hidden and humble Jewish luminary.

The lives of the saints are a great source of inspiration and reassurance for us. The holy women in Saintly Moms can help us better to understand motherhood as a vocation, just like any other calling from God, and a path to holiness. Whether you’re a new mom, a grandmother, or somewhere in between, this book will encourage all mothers in their vocation as they identify themselves in the lives of these saints, who also experienced the joys and challenges of being a mom. Their stories will also be inspiring to young women exploring the vocation of motherhood and anyone with an interest in saints who were mothers. Each chapter profiles a different holy mother, reflects on a lesson learned in her life, and ends with a prayer through her intercession. While we grow in admiration and devotion to them, these Saintly Moms can help us see the saintly possibilities each one of us possesses. ABOUT THE AUTHOR Kelly Ann Guest is a youth minister, contributing blogger at CatholicMom.com, and contributing author for The Catholic Mom’s Prayer Companion. Previously, she was a Dominican Sister of St. Cecilia in Nashville, an education coordinator for a Catholic Charities' program for pregnant teens, a middle school teacher, and a director of religious education. Her most challenging and rewarding calling, though, is as a wife and the mother of ten children.

"These studies . . . not only illuminate the past with a fierce and probing light but also raise, with nuance and power, fundamental issues of interpretation and method."—from the Foreword, by Caroline Walker Bynum Female saints, mystics, and visionaries have been much studied in recent years. Relatively little attention has been paid, however, to the ways in which their experiences and voices were mediated by the men who often composed their vitae, served as their editors and scribes, or otherwise encouraged, protected, and collaborated with the women in their writing projects. What strategies can be employed to discern and distinguish the voices of these high and late medieval women from those of their scribes and confessors? In those rare cases where we have both the women's own writings and writings about them by their male contemporaries, how do the women's self-portrayals diverge from the male portrayals of them? Finally, to what extent are these portrayals of sanctity by the saints and their contemporaries influenced not so much by gender as by genre? Catherine Mooney brings together a distinguished group of contributors who explore these and other issues as they relate to seven holy women and their male interpreters and one male saint who claims to incorporate the words of a female follower in an account of his own life.

Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family. Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside and others worked for the physical salvation of the poor. From the peril and suffering of their lives they shaped themselves as paragons of power and achievement. Beloved by their sisters and communities for their spiritual gifts, they ultimately brought forth a new model of sanctity. These biographies are unusually authentic. At least two were written by women who knew their subjects, while others reflect the direct testimony of sisters within the cloister walls. Each biography is accompanied by an introduction and notes that clarify its historical context. This volume will be an excellent source for students and scholars of women's studies and early medieval social, religious, and political history.

“A fascinating collection that profiles more than 400 inspiring Catholic women.” —Library Journal Most books about the saints are thin on women, especially contemporary women. Even Fr. Alban Butler’s popular Lives of the Saints lists far more men than women. No book about the saints could ignore such beloved early martyrs as Agnes of Rome and Lucy of Syracuse, but this new book will introduce you to many new women who have been canonized or beatified in recent decades. Among them are martyrs and mystics, rebellious daughters, loving wives and mothers, reformed prostitutes, restless visionaries, and humble recluses. Of the hundreds of women mentioned, 159 have been canonized or beatified since 1979. Approximately 100 of them lived in the twentieth century. This book is also unique in that it uses the saint's own words wherever possible, taking advantage of newly discovered archives, memoirs, and other primary sources. It includes resources such as internet shrines and other websites, as well as little-known information on the canonization process. “A beautiful and concise guide to the luminous women who inspire us to deeper faith.” —Edward L. Beck, author of God Underneath: Spiritual Memoirs of a Catholic Priest

In the period between 1200 and 1500 in western Europe, a number of religious women gained widespread veneration and even canonization as saints for their extraordinary devotion to the Christian eucharist, supernatural multiplications of food and drink, and miracles of bodily manipulation, including stigmata and inedia (living without eating). The occurrence of such phenomena sheds much light on the nature of medieval society and medieval religion. It also forms a chapter in the history of women. Previous scholars have occasionally noted the various phenomena in isolation from each other and have sometimes applied modern medical or psychological theories to them. Using materials based on saints' lives and the religious and mystical writings of medieval women and men, Caroline Walker Bynum uncovers the pattern lying behind these aspects of women's religiosity and behind the fascination men and women felt for such miracles and devotional practices. She argues that food lies at the heart of much of women's piety. Women renounced ordinary food through fasting in order to prepare for receiving extraordinary food in the eucharist. They also offered themselves as food in miracles of feeding and bodily manipulation. Providing both functionalist and phenomenological explanations, Bynum explores the ways in which food practices enabled women to exert control within the family and to define their religious vocations. She also describes what women meant by seeing their own bodies and God's body as food and what men meant when they too associated women with food and flesh. The author's interpretation of women's piety offers a new view of the nature of medieval asceticism and, drawing upon both anthropology and feminist theory, she illuminates the distinctive features of women's use of symbols. Rejecting presentist interpretations of women as exploited or masochistic, she shows the power and creativity of women's writing and women's lives.

Survey chapters on each geographical region and essays on both well- and lesser-known women who contributed to the efflorescence of female piety and visionary experience.