Liturgical Elements for Reformed Worship is a series of four liturgical resources: three consisting of liturgical elements for Years A, B, and C of the Revised Common Lectionary, and a fourth, the ?rst such resource to support the implementation of Year D: A Quadrennial Supplement to the Revised Common Lectionary (Cascade Books). Each volume consists of a Call to Worship, Opening Prayer, Call to Confession, Prayer of Confession, and Declaration of Forgiveness, with Years A-C including additional elements (A Prayer in Preparation for Worship, The Offering, Prayer of Dedication, and a Blessing) suitable for Presbyterian, Reformed, and other Protestant worship. Each of these practical volumes is intended for use by pastors, liturgists, and other planners and leaders of worship.

While commentaries continue to be published on the book of Revelation, few, if any, attempt to interpret the Apocalypse in light of the political, historical, and cultural setting of John's original audience. The purpose of Seven Congregations in a Roman Crucible is to provide fresh and illuminating exegesis of Revelation that takes seriously ancient literary and archaeological evidences. This book seeks to bring the reader into the world of John's Apocalypse with pictures of numerous sites and artifacts from the first and early second centuries AD. Moreover, the book also attempts to interpret John and his message through the lens of the Jewish prophetic tradition of Isaiah, Jeremiah, Daniel, Ezekiel, and other pertinent Second Temple works. Thus John stands in the prophetic heritage of Israel in his attempt to challenge, threaten, admonish, and praise the seven churches of Roman Asia whose members are suffering at the hands of the idolatrous Graeco-Roman culture in which they reside.

John Paul Heil presents an original analysis of the theme of worship in the book of Revelation guided by a new illustration of its comprehensive chiastic structure. The worship that Revelation exhorts and enables is in the divine Spirit of prophetic witness against all forms of idolatrous worship on earth in favor of a true, heavenly, and universal worship of the Lord God and the Lord Jesus Christ, the Lamb, for an eternal and heavenly life. The audience begins this worship in the eucharistic supper into which Revelation leads them by inviting them to respond to the promise of Jesus, "Yes, I am coming soon," with "Amen! Come, Lord Jesus!" They thereby affirm and welcome the coming of the Lord Jesus, the exalted sacrificial Lamb, to the eucharistic supper that anticipates his final coming and the divine grace, the gift of eternal life, of the Lord Jesus that is intended to be the destiny of all--"The grace of the Lord Jesus with all!"

Imagine what your Christian development would be like if ? you grasped the true character of God. ? you were captivated by appreciation of and love for God's Word. ? you were not frightened away by the ?haunted house? of Revelation. ? you appreciated how the early church's experience influenced the message of Revelation. ? you understood how various viewpoints on Revelation developed over time. ? you enjoyed a perspective which prevents tunnel vision. ? you understood viewpoints about which you were previously unaware. ? you esteemed fellow believers who have different understandings of Revelation. ? you appreciated how the meaning of Jesus? sacrifice is pictured in Revelation. ? you practiced the message of Revelation in everyday life. ? you were strengthened by an unshakable faith in God. ? your faith was heartfelt and growing rather than formal or ritualistic. ? you were strong enough to stand firm in the face of any and all spiritual opposition. ? you were known for your moral and spiritual purity. ? you were able to resist the seductions of our culture. ? you demonstrated the sacrificial style of Jesus rather than the self-serving style of society. ? you enjoyed the blessings of those who ?keep the words? of Revelation's message. ? your anticipation of Jesus? return rose above a distracting concern with earthquakes, wars, and developing social events. ? you appreciated your present and future spiritual realities. ? you were eager rather than fearful about the future. ? you enjoyed the depths of the relationship toward which God is moving us.

This study guide explores the origins and reception history of the Book of Revelation and its continuing fascination for readers from both religious and secular backgrounds. Stephen D. Moore examines the transcultural impact Revelation has had, both within and beyond Christianity, not only on imaginings of when and how the world will end, but also on imaginings of the risen Jesus, heaven and hell, Satan, the Antichrist, and even Mary the mother of Jesus. Moore traces Revelation's remarkable reception through the ages, with special emphasis on its twentieth and twenty-first century appropriations, before resituating the book in its original context of production: Who wrote it, where, when, why, and modelled on what? The study guide culminates with a miniature commentary on the entire text of Revelation, weaving together liberationist, postcolonial, feminist, womanist, queer, and ecological approaches to the book in order to discern what it might mean for contemporary readers and communities concerned with issues of social justice.

Many people today, especially among emerging generations, don’t resonate with the church and organized Christianity. Some are leaving the church and others were never part of the church in the first place. Sometimes it’s because of misperceptions about the church. Yet often they are still spiritually open and fascinated with Jesus. This is a ministry resource book exploring six of the most common objects and misunderstandings emerging generations have about the church and Christianity. The objections come from conversations and interviews the church has had with unchurched twenty and thirty-somethings at coffee houses. Each chapter raises the objection using a conversational approach, provides the biblical answers to that objection, gives examples of how churches are addressing this objection, and concludes with follow-through projection suggestions, discussion questions, and resource listings.

Early Christianity emerged from obscurity to dominate the Roman world: that story, told and retold, continues to fascinate historians and believers. But the religion of ordinary Christians is not so well or easily known; they have left us no literary record of their faith and their hope, their marrying and their dying, their worship and their common life. Before the publication of "Ante Pacem there was no introduction or source-book for early Christian archaeology available in English. With his book Professor Snyder has performed an incalculable service for students of early Christianity and the world of late antiquity. He analyzes in one lavishly illustrated volume every piece of evidence that can, with some degree of assurance, be dated before the triumph of the emperor Constantine at the Milvian Bridge in 312CE thrust the nascent Christian culture "into a universal role as the formal religious expression of the Roman Empire."

By looking at the wide variety of Hispanic Christian worship that exists within the Hispanic community, Alabadle! highlights the cultural, generational, and denominational elements that comprise the spectrum of Hispanic worship. Justo L. Gonzalez and seven other contributors provide an insightful look into the variety of worship styles that exist among numerous church traditions including Assemblies of God, United Methodist, Catholic, American Baptist, Presbyterian, and Disciples of Christ. And yet, in the midst of this variety, is a common thread of excitement - about worship and about the gospel! Anyone interested in exploring worship, music, and liturgy styles from a particular Hispanic perspective will find Alabadle! a valuable learning tool.

The instant New York Times bestseller and companion book to the PBS series. “Absolutely brilliant . . . A necessary and moving work.” —Eddie S. Glaude, Jr., author of Begin Again “Engaging. . . . In Gates’s telling, the Black church shines bright even as the nation itself moves uncertainly through the gloaming, seeking justice on earth—as it is in heaven.” —Jon Meacham, New York Times Book Review From the New York Times bestselling author of Stony the Road and The Black Box, and one of our most important voices on the African American experience, comes a powerful new history of the Black church as a foundation of Black life and a driving force in the larger freedom struggle in America. For the young Henry Louis Gates, Jr., growing up in a small, residentially segregated West Virginia town, the church was a center of gravity—an intimate place where voices rose up in song and neighbors gathered to celebrate life's blessings and offer comfort amid its trials and tribulations. In this tender and expansive reckoning with the meaning of the Black Church in America, Gates takes us on a journey spanning more than five centuries, from the intersection of Christianity and the transatlantic slave trade to today’s political landscape. At road’s end, and after Gates’s distinctive meditation on the churches of his childhood, we emerge with a new understanding of the importance of African American religion to the larger national narrative—as a center of resistance to slavery and white supremacy, as a magnet for political mobilization, as an incubator of musical and oratorical talent that would transform the culture, and as a crucible for working through the Black community’s most critical personal and social issues. In a country that has historically afforded its citizens from the African diaspora tragically few safe spaces, the Black Church has always been more than a sanctuary. This fact was never lost on white supremacists: from the earliest days of slavery, when enslaved people were allowed to worship at all, their meetinghouses were subject to surveillance and destruction. Long after slavery’s formal eradication, church burnings and bombings by anti-Black racists continued, a hallmark of the violent effort to suppress the African American struggle for equality. The past often isn’t even past—Dylann Roof committed his slaughter in the Mother Emanuel AME Church 193 years after it was first burned down by white citizens of Charleston, South Carolina, following a thwarted slave rebellion. But as Gates brilliantly shows, the Black church has never been only one thing. Its story lies at the heart of the Black political struggle, and it has produced many of the Black community’s most notable leaders. At the same time, some churches and denominations have eschewed political engagement and exemplified practices of exclusion and intolerance that have caused polarization and pain. Those tensions remain today, as a rising generation demands freedom and dignity for all within and beyond their communities, regardless of race, sex, or gender. Still, as a source of faith and refuge, spiritual sustenance and struggle against society’s darkest forces, the Black Church has been central, as this enthralling history makes vividly clear.