Collecting all forty volumes of The History of al-Ṭabarī.

Collecting all forty volumes of The History of al-Ṭabarī. Completed in 1999 by a distinguished group of Arabists and historians of Islam, the annotated translation of The History of al-Ṭabarī/i> is arguably the most celebrated chronicle produced in the Islamic lands on the history of the world and the early centuries of Islam. The thirty-nine-volume set, published in the SUNY series in Near Eastern Studies, under the general editorship of Professor Ehsan Yarshater of Columbia University, is the only complete English translation. The History was published by SUNY Press between 1985 and 1999, with the Index, added to the set in 2007. It is an essential and highly praised resource in Islamic studies. Details as to authors and contents of each volume may be found here: http://www.sunypress.edu/p-4511-set-history-of-al-tabari.aspx

Volume I of the thirty-eight volume translation of Ṭabarī's great History begins with the creation of the world and ends with the time of Noah and the Flood. It not only brings a vast amount of speculation about the early history of mankind into sharp Muslim focus, but it also synchronizes ancient Iranian ideas about the prehistory of mankind with those inspired by the Qur'an and the Bible. The volume is thus an excellent guide to the cosmological views of many of Ṭabarī's contemporaries. The translator, Franz Rosenthal, one of the world's foremost scholars of Arabic, has also written an extensive introduction to the volume that presents all the facts known about Ṭabarī's personal and professional life. Professor Rosenthal's meticulous and original scholarship has yielded a valuable bibliography and chronology of Ṭabarī's writings, both those preserved in manuscript and those alluded to by other authors. The introduction and first volume of the translation of the History form a ground-breaking contribution to Islamic historiography in English and will prove to be an invaluable source of information for those who are interested in Middle Eastern history but are unable to read the basic works in Arabic.

This volume covers the years 96-105 A.H. (A.D. 715-724), describing the final, disastrous Arabic attempt to take Constantinople; the backroom machinations to bring the reformer Umar II to the throne; his brief reign and the abrupt reversal of his policies; the conflicts and revolts of tribal, political, and religious factions; the controversy of non-Arab converts; and the end of Islamic expansion. Paper edition, $16.95 (not seen). Volume 25 covers the Umayyad caliphate at its widest geographical extent, a period of apparent stability that was at nearly the end of the political unity of Islam. The focus is on military and political events in Khurasan and Irag, from where the Abbasids would soon rise to claim the caliphate. Paper edition, (not seen) $19.95. Annotation copyrighted by Book News, Inc., Portland, OR

This volume records the lives and efforts of some of the prophets preceeding the birth of Mohammad. It devotes most of its message to two towering figures--Abraham, the Friend of God, and his great-grandson, Joseph. The story is not, however simply a repetition of Biblical tales in a slightly altered form, for Ṭabarī sees the ancient pre-Islamic Near East as an area in which the histories of three different peoples are acted out, occasionally meeting and intertwining. Thus ancient Iran, Israel, and Arabia serve as the stages on which actors such as Biwarasb, the semi-legendary Iranian king, Noah and his progeny, and the otherwise unknown Arabian prophets Hud and Salih appear and act. In the pages of this volume we read of the miraculous birth and early life of Abraham, and of his struggle against his father's idolatry. God grants him sons--Ishmael from Hagar and Isaac from Sarah--and the conflicts between the two mothers, the subsequent expulsion of Hagar, and her settling in the vicinity of Mecca, all lead to the story of Abraham's being commanded to build God's sanctuary there. Abraham is tested by God, both by being commanded to sacrifice his son (and here Ṭabarī shows his fairness be presenting the arguments of Muslim scholars as to whether that son was Ishmael or Isaac) and by being given commandments to follow both in personal behavior and in ritual practice. The account of Abraham is interlaced with tales of the cruel tyrant Nimrod, who tried in vain both to burn Abraham in fire and to reach the heavens to fight with God. The story of Abraham's nephew Lot and the wicked people of Sodom also appears here, with the scholars once again arguing--this time over what the exact crimes were for which the Sodomites were destroyed. Before proceeding to the story of Joseph, which is recounted in great detail, we linger over the accounts of two figures associated with ancient Arabia in Muslim tradition: the Biblical Job, who despite his trials and sufferings does not rail against God, and Shu'ayb, usually associated with the Biblical Jethro, the priest of Midian and father-in-law of Moses. Finally we meet Joseph, whose handsome appearance, paternal preference, and subsequent boasting to his brothers lead to his being cast into a pit and ending up as a slave in Egypt. His career is traced in some detail: the attempted seduction by Potiphar's wife, his imprisonment and eventual release after becoming able to interpret dreams, and his rise to power as ruler of Egypt. The volume ends with the moving story of Joseph's reunion with his brothers, the tragi-comic story of how he reveals himself to them, and the final reunion with his aged father who is brought to Egypt to see his son's power and glory. This is proto-history told in fascinating detail, of us in different contexts, as well as of others completely unknown to Western readers.

Consists of English translation of thirty-two passages, which are equivalent to approximately 8 per cent of the original, of Tabari's Qur'anic commentary. The selection was made by The Royal Aal Al-Bayt Institute for Islamic Thought, in Amman, Jordan.

This volume covers the history of the Muslim community and the biography of Muḥammad in the middle Medinan years. It begins with the unsuccessful last Meccan attack on Medina, known as the battle of the Trench. Events following this battle show the gradual collapse of Meccan resistance to Islam. The next year, when Muḥammad set out on pilgrimage to Mecca, the Meccans at first blocked the road, but eventually a ten-year truce was negotiated at al-Ḥudaybiyah, with Muḥammad agreeing to postpone his pilgrimage until the following year. The Treaty of al-Ḥudaybiyah was followed by a series of Muslim expeditions, climaxing in the important conquest of Khaybar. In the following year Muḥammad made the so-called Pilgrimage of Fulfillment unopposed. Al-Ṭabarī's account emphasizes Islam's expanding geographical horizon during this period. Soon after the Treaty of al-Hudaybiyah, Muḥammad is said to have sent letters to six foreign rulers inviting them to become Muslims. Another example of this expanding horizon was the unsuccessful expedition to Mu'tah in Jordan. Shortly afterward the Treaty of al-Ḥudaybiyah broke down, and Muḥammad marched on Mecca. The Meccans capitulated, and Muḥammad entered the city on his own terms. He treated the city leniently, and most of the Meccan oligarchy swore allegiance to him as Muslims. Two events in the personal life of Muḥammad during this period caused controversy in the community. Muḥammad fell in love with and married Zaynab bint. Jaḥsh, the divorced wife of his adopted son Zayd. Because of Muḥammad's scruples, the marriage took place only after a Qur'anic revelation permitting believers to marry the divorced wives of their adopted sons. In the Affair of the Lie, accusations against Muḥammad's young wife ʿĀʾishah were exploited by various factions in the community and in Muḥammad's household. In the end, a Qur'anic revelation proclaimed ʿĀʾishah's innocence and the culpability of the rumormongers. This volume of al-Ṭabarī's History records the collapse of Meccan resistance to Islam, the triumphant return of Muḥammad to his native city, the conversion to Islam of the Meccan oligarchy, and the community's successful weathering of a number of potentially embarrassing events in Muḥammad's private life.

The contents of this volume are extremely significant: The specific events in this earliest period set precedents for what later became established Islamic practice. The book deals with the history of the Islamic community at Medina during the first four years of the Islamic period--a time of critical importance for Islam, both as a religion and as a political community. The main events recounted by Ṭabarī are the battles between Muḥammad's supporters in Medina and their adversaries in Mecca. Ṭabarī also describes the rivalries and infighting among Muḥammad's early supporters, including their early relations with the Jewish community in Medina.

The sixth volume of the translation of al-Tabari's History deals with the ancestors of Muhammad, with his own early life, and then with his prophetic mission up to the time of his Hijrah or emigration to Medina. The topics covered mean that this volume is of great importance both for the career of Muhammad himself and for the early history of Islam. Al-Tabari was familiar with, and made use of, the main early source of these matters, the Sirah or life of Muhammad by Ibn Ishaq, a work which is still extant. Although his own treatment is briefer than that of Iban Ishaq, it complements the latter in important ways by making use of other sources. Where Ibn Ishaq gave only the version of an event which he preferred, al-Tabari includes any variants which he considered of value. Thus he mentions the dispute about the first male to become a muslim--'Ali or Abu Bakr or Zayd--and has also several variant accounts of the call to hostility toward Muhammad from many of the leading Meccans and their attempts to put pressure on his family to stop his preaching. The negotiations with the men of Medina which eventually led to the Hijrah are fully described, and there is then an account of how Muhammad escaped an assassination attempt and arrived safely in Medina. A concluding section discusses some chronological questions. This volume does not merely give a straightforward account of the earlier career of Muhammad and the beginnings of Islam, but also contains valuable source-material not easily accessible otherwise, or not accessible at all.