The Divine Liturgy of St. John Chrysostom is today the primary worship service of over 300 million Orthodox Christians around the world, from Greece to Finland, from Russia to Tanzania, Japan to Kenya, and from Bulgaria to Australia. It is celebrated in dozens of languages, from the original Greek it was written into English and French, Slavonic and Swahili, Korean and Arabic.

"The Divine Liturgy of Saint John Chrysostom" is the most celebrated Divine Liturgy in the Byzantine Rite. It is named after the anaphora with the same name which is its core part and it is attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century. Used by every Greek Orthodox church as a template for worship since the 5th century, it has stood the test of time and reflects a love for God and his people not found in churches today.

John Chrysostom was an important Early Church Father, who served as archbishop of Constantinople. He is known for his preaching and public speaking, his Divine Liturgy and his ascetic sensibilities. His epithet Chrysostom is Greek for ‘golden-mouthed’, denoting his celebrated eloquence of expression. He was among the most prolific authors in the early Christian Church, with only Origen and Augustine exceeding his total output. This eBook presents John Chrysostom’s collected works, with illustrations and the usual Delphi bonus material. (Version 1) * Beautifully illustrated with images relating to John Chrysostom’s life and works * Collected works of John Chrysostom, with rare texts * All the major homilies * The majority of translations are taken from ‘Nicene and Post-Nicene Fathers’, edited by Philip Schaff, 1889 * Excellent formatting of the texts * Easily locate the sections you want to read with individual contents tables * Features three bonus biographies — discover John Chrysostom’s incredible life Please visit www.delphiclassics.com to explore our range of Ancient Classics titles or buy the entire series as a Super Set CONTENTS: The Translations Homilies on the Gospel of St. Matthew Homilies on Acts Homilies on Romans Homilies on First Corinthians Homilies on Second Corinthians Homilies on Ephesians Homilies on Philippians Homilies on Colossians Homilies on First Thessalonians Homilies on Second Thessalonians Homilies on First Timothy Homilies on Second Timothy Homilies on Titus Homilies on Philemon Commentary on Galatians Homilies on the Gospel of John Homilies on the Epistle to the Hebrews Homilies on the Statues No One Can Harm the Man Who Does Not Injure Himself Two Letters to Theodore after His Fall Letter to a Young Widow Homily on St. Ignatius Homily on St. Babylas Homily Concerning “Lowliness of Mind” Instructions to Catechumens Four Discourses, Chiefly on the Parable of the Rich man and Lazarus Three Homilies on the Power of Satan Homily on the Passage “Father, if it be possible…” Homily on the Paralytic Lowered Through the Roof Homily on the Passage “If your enemy hunger, feed him.” Homily against Publishing the Errors of the Brethren First Homily on Eutropius Second Homily on Eutropius (After His Captivity) Four Letters to Olympias Letter to Some Priests of Antioch Correspondence with Pope Innocent I On the Priesthood Leaves from St. John Chrysostom Paschal Homily Service of the Divine and Sacred Liturgy of our Holy Father John Chrysostom The Biographies Saint John Chrysostom, His Life and Times (1871) by W. R. W. Stephens John Chrysostom (1911) by Edmund Venables St. John Chrysostom (1913) by Chrysostom Baur Please visit www.delphiclassics.com to browse through our range of exciting titles

A daily prayer book based on the prayers of key figures and traditions from the whole spectrum of Christian history and tradition.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.